1 Corinthians 3:21

Therefore let no man glory in men. For all things are yours; LET NO MAN GLORY IN MEN - as the sphere in which he glories; resuming : cf. ; , where the true object of glorying is stated: "THE LORD." Also . FOR ALL THINGS - not only all men. For you to glory in men is lowering yourselves from your high position as heirs of all things. All (including your teachers) belong to Christ, and therefore to you, by your union with Him: He makes them and all things work together for your good (). Ye are not for the sake of them, but they for...

21._Therefore let no man glory in men _As there is nothing that is more _vain _than man, how little security there is in leaning upon an evanescent shadow! Hence he infers with propriety from the preceding statement, that we must not _glory in men_, inasmuch as the Lord thus takes away from mankind universally every ground of glorying. At the same time this inference depends on the whole of the foregoing doctrine, as will appear ere long. For as we belong to Christ alone, it is with good reason that he teaches us, that any supremacy of man, by which the glory of Christ is impaired, involves sacrilege....

18-23 To have a high opinion of our own wisdom, is but to flatter ourselves; and self-flattery is the next step to self-deceit. The wisdom that wordly men esteem, is foolishness with God. How justly does he despise, and how easily can he baffle and confound it! The thoughts of the wisest men in the world, have vanity, weakness, and folly in them. All this should teach us to be humble, and make us willing to be taught of God, so as not to be led away, by pretences to human wisdom and skill, from the simple truths revealed by Christ. Mankind are very apt to oppose the design of the mercies of God. Observe the spiritual riches of a true believer; "All are yours," even ministers and ordinances. Nay, the world itself is yours. Saints have as much of it as Infinite Wisdom sees fit for them, and they have it with the Divine blessing. Life is yours, that you may have a season and opportunity to...

Verse 21. _LET NO MAN GLORY IN MEN_] Let none suppose that he has any cause of _exultation_ in any thing but God. _All are yours_; he that has God for his portion has every thing that can make him happy and glorious: _all are his_....

THEREFORE ... - Paul here proceeds to apply the principles which he had stated above. Since all were ministers or servants of God; since God was the source of all good influences; since, whatever might be the pretensions to wisdom among people, it was all foolishness in the sight of God, the inference was clear, that no man should glory in man. They were all alike poor, frail, ignorant, erring, dependent beings. And hence, also, as all wisdom came from God, and as Christians partook Alike of the benefits of the instruction of the most eminent apostles, they ought to regard this as belonging to them in common, and not to form parties with these names at the head. LET NO MAN GLORY IN MEN; - See 1 Corinthians 1:29; compare Jer

EXPOSITION 1 CORINTHIANS 3:1 _The carnal conceit of the spiritually immature._ 1 CORINTHIANS 3:1 I… COULD NOT SPEAK UNTO YOU AS UNTO SPIRITUAL. Though softened by the word brethren, there was a crushing irony of reproof in these words: "You thought yourselves quite above the need of my simple teaching. You were looking down on me from the whole height of your inferiority. The elementary character of my doctrine was after all the necessary consequence of your own incapacity for anything more profound." AS UNTO CARNAL. The true reading here is _sarkinois, _fleshen, not _sarkikois, _fleshly, or carnal; the later and severer word is perhaps first used in...

THEREFORE LET NO MAN GLORY IN MEN,.... The apostle means ministers, who are but men, even the best of them, and therefore not to be gloried in; and has chiefly respect to the false teachers, whose wisdom, learning, and eloquence, the Corinthians were greatly taken with, and boasted of; it was so ensnaring to them, that they even idolized them for it, called them their masters, pinned their faith on their sleeve, gave up themselves to them, and were greatly under their authority, influence, and direction, which is here condemned; and which was so far from being right, that they ought not to behave in such manner to the best of ministers, nor to glory in anyone above another; no, not in Paul, nor Apollos, nor Cephas; FOR ALL THINGS ARE YOURS; all the ministers, and all they are endowed with; these were all for their use and service, for their benefit and advantage; wherefore it was very w...

1. _And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ._ Their spiritual part had not grown strong, their old carnal nature still had the preponderance, as Paul was obliged to address that which was the bigger half of them. 1 Corinthians 3:2. _I have fed you with milk,_ That is a blessing. 1 Corinthians 3:2. _And not with meat:_ That is not a blessing. It is a great privilege to be fed even with the simple doctrines of grace, with the milk of the gospel; but it is a higher boon to have such a spiritual constitution as to be able to eat the strong meat of the Word....

CHAPTER 3 _ 1. The Carnal state of the Corinthians. (1 Corinthians 3:1)._ 2. The Workmen and their Work. (1 Corinthians 3:10). 3. The Church the Temple of God. (1 Corinthians 3:16). 4. Warning against Deception and Glorying in Men. (1 Corinthians 3:18). Their condition is next uncovered. They did not depend on the Spirit of God and did not enjoy the hidden wisdom and walk in it. They were carnal, mere babes in Christ, in the sense that their growth, their spiritual development had been arrested. Carnal (fleshly) is not equivalent to “natural.” The belie

IT IS A FALSE WISDOM THAT PITS ONE LEADER AGAINST ANOTHER: ALL ARE YOURS. Paul warns against the self-deception which causes a man to overrate his own judgment. Better renounce his worldly wisdom, which God counts foolishness that he may become really wise. As Scripture says, God grips fast the wise in their cleverness (Job 5:13), and He knows the emptiness of their thoughts (Psalms 94:11, Paul substitutes the wise for men). So let none boast that he takes any man for his leader, pluming himself on his discernment. Indeed it is to rate one's own dignity too low. For all things belong to the Christian. Christians do not belong to one leader, but all leaders belong to them. The world, too, is theirs, this physical universe with all its throng of sentient beings, life and death, the present, the future. But they are Ch