1 Corinthians 6:16

What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh. Fornicators are "members of an harlot" (1 Corinthians 6:15). JOINED - by carnal, sexual intercourse; literally, cemented to [ kolloomenos (G2853)] (Numbers 25:3). ONE BODY - with her. SAITH HE - GOD speaking by Adam (Genesis 2:24; Matthew 19:5). TWO ... SHALL BE ONE FLESH. Eve was taken out of Adam, "flesh of his flesh...

16._Know ye not that he that is joined to an harlot _He brings out more fully the greatness of the injury that is done to Christ by the man that has intercourse with an harlot; for he becomes _one body_, and hence he tears away a member from Christ’s body. It is not certain in what sense he accommodates to his design the quotation which he subjoins from Genesis 2:24. For if he quotes it to prove that two persons who commit fornication together become _one flesh_, he turns it aside from its true meaning to what is quite foreign to it. For Moses speaks there not of a base and prohibited cohabitation of a man and a woman, but of the marriage connection which God blesses. For he shows that that bond is so close and indissoluble, that it surpasses the relationship which subsists between a father and a son, which, assuredly, can have no reference to fornication. This consideration

12-20 Some among the Corinthians seem to have been ready to say, All things are lawful for me. This dangerous conceit St. Paul opposes. There is a liberty wherewith Christ has made us free, in which we must stand fast. But surely a Christian would never put himself into the power of any bodily appetite. The body is for the Lord; is to be an instrument of righteousness to holiness, therefore is never to be made an instrument of sin. It is an honour to the body, that Jesus Christ was raised from the dead; and it will be an honour to our bodies, that they will be raised. The hope of a resurrection to glory, should keep Christians from dishonouring their bodies by fleshly lusts. And if the soul be united to Christ by faith, the whole man is become a member of his spiritual body. Other vices may be conquered in fight; that here cautioned against, only by flight. And vast multitudes are cut o...

Verse 1 Corinthians 6:16. _HE THAT IS JOINED TO A HARLOT IS ONE BODY_] In _Sohar_ _Genes_., fol. 19, we have these remarkable words: _Whosoever_ _connects himself with another man's wife, does in effect renounce_ _the holy blessed God, and the Church of the Israelites_....

KNOW YE NOT ... - This is the third argument against licentiousness. It is, that we as Christians are united to Christ (compare the notes at John 15:1 ff); and that it is abominable to take the members of Christ and subject them to pollution and sin. Christ was pure - wholly pure. We are professedly united to him. We are bound therefore to be pure, as he was. Shall that which is a part, as it were, of the pure and holy Saviour, be prostituted to impure and unholy embraces? GOD FORBID! - See the note at Romans 3:4. This expresses the deep abhorrence of the apostle at the thought. It needed not argument to show it. The whole world revolted at the idea; and language could scarcely express the abomination of the very thought....

EXPOSITION 1 CORINTHIANS 6:1 _Litigation before heathen courts forbidden._ 1 CORINTHIANS 6:1 DARE ANY OF YOU? rather, _Dare any one of you? _It is in St. Paul's view an _audacious _defiance of Christian duties to seek from the heathen the justice due from brother to brother. A MATTER; some ground of civil dispute. AGAINST ANOTHER; _i.e. _against another Christian. When one of the litigants was a heathen, Christians were allowed to go before heathen law courts, because no other remedy was possible. GO TO LAW BEFORE THE UNJUST. The "unjust" is here used for "Gentiles," because it at once suggests a reason against the dereliction

WHAT? KNOW YE NOT THAT HE WHICH IS JOINED TO AN HARLOT,.... Not in marriage, but in carnal copulation, and unclean embraces, is one body with her FOR TWO ("saith he", Adam, or Moses, or God, or the Scripture, or as R. Sol. Jarchi says, the Holy Spirit, Genesis 2:24) SHALL BE ONE FLESH; what is originally said of copulation in lawful marriage, in which man and wife, legally coupled together, become one flesh, is applied to the unlawful copulation of a man with an harlot, by which act they also become one body, one flesh; and which is made use of by the apostle, to deter the members of Christ from the commission of this sin, which makes a member of Christ one body and flesh with an harlot, than which nothing is more monstrous and detestable. The apostle here directs to the true sense of the phrase in Genesis, "and they shall be one flesh"; that is, man and

CHAPTER 6 __ 1. Concerning Disputes before Heathen Courts. (1 Corinthians 6:1). 2. The Holiness of Believers; Their Bodies the Temples of the Holy Spirit. (1 Corinthians 6:8). Instead of settling their disputes amongst themselves, as it becomes the Saints of God, they brought their difficulties before a heathen court. In doing this they had lost sight of the dignity of their calling. The Saints of God are to reign with Christ and share His glory; they shall judge the world and angels in that day. Going to a heathen court to have these matters settled by one who was not a child of God, but unrighteous, was unworthy of them; they were making known their own shame before the world. If they had remembered that coming day of glory, when as Saints they were to par

IMPURITY IS NO TRUE EXPRESSION OF CHRISTIAN FREEDOM, BUT INCOMPATIBLE WITH THE BELIEVER'S UNION WITH CHRIST. The special case of incest and the warnings against impurity in the last section (1 Corinthians 6:9 f.) have prepared the way for this explicit and reasoned denunciation. Impurity was defended on the principle that all things were lawful, possibly a maxim in which Paul had expressed his own doctrine of Christian freedom. If so, here, as elsewhere, illegitimate inferences were drawn from his antinomianism, here to defend licence, elsewhere to discredit his doctrine of freedom by exhibiting its moral dangers. More probably the maxim was coined by those who defended licentiousness; Paul opposes to it the counter-maxim, All things are not expedient, _i.e._ there are things which involve moral and spiritual loss. All are lawful, he repeats, retorting: Yes, but if they are at m

THE FOLLY OF THE LAW COURTS (1 Corinthians 6:1-8)...