1 John 3:5

And ye know that he was manifested to take away our sins; and in him is no sin. Additional proof of the incompatibility of sin and sonship: the very object of Christ's manifestation in the flesh was to take away (by one act) entirely [aorist, aree (G142)] all sins, as the scapegoat did typically. AND - another proof. IN HIM IS NO SIN - not 'was,' but "is," as 1 John 3:7, "He is righteous," and 1 John 3:3. Therefore we are to be so....

5_And ye know that he was manifested, _or, _hath appeared_. He shews by another argument how much sin and faith differ from one another; for it is the office of Christ to take away sins, and for this end was he sent by the Father; and it is by faith we partake of Christ’s virtue. Then he who believes in Christ is necessarily cleansed from his sins. But it is said in John 1:29, that Christ takes away sins, because he atoned for them by the sacrifice of his death, that they may not be imputed to us before God: John means in this place that Christ really, and, so to speak, actually takes away sins, because through him our old man is crucified, and his Spirit, by means of repentance, mortifies the flesh with all its lusts. For the context does not allow us to explain this of the remission of sins; for, as I have said, he thus reasons, “They who cease not to sin, render void the bene

3-10 The sons of God know that their Lord is of purer eyes than to allow any thing unholy and impure to dwell with him. It is the hope of hypocrites, not of the sons of God, that makes allowance for gratifying impure desires and lusts. May we be followers of him as his dear children, thus show our sense of his unspeakable mercy, and express that obedient, grateful, humble mind which becomes us. Sin is the rejecting the Divine law. In him, that is, in Christ, was no sin. All the sinless weaknesses that were consequences of the fall, he took; that is, all those infirmities of mind or body which subject man to suffering, and expose him to temptation. But our moral infirmities, our proneness to sin, he had not. He that abides in Christ, continues not in the practice of sin. Renouncing sin is the great proof of spiritual union with, continuance in, and saving knowledge of the Lord Christ. Be...

Verse 1 John 3:5. _AND YE KNOW THAT HE WAS MANIFESTED TO TAKE AWAY OUR_ _SINS_] He came into the world to destroy the power, pardon the guilt, and cleanse from the pollution of sin. This was the very _design_ of his manifestation in the flesh. He was born, suffered, and died for this very purpose; and can it be supposed that he either _cannot_ or _will not_ accomplish the object of his own coming? _IN HIM IS NO SIN._] And therefore he is properly qualified to be the atoning sacrifice for the sins of men....

AND YE KNOW THAT HE WAS MANIFESTED - The Lord Jesus, the Son of God. “You know that he became incarnate, or appeared among people, for the very purpose of putting an end to sin,” Matthew 1:21. Compare the notes at 1 Timothy 3:16. This is the “second” argument in this paragraph, 1 John 3:4, by which the apostle would deter us from sin. The argument is a clear one, and is perhaps the strongest that can be made to bear on the mind of a true Christian - that the Lord Jesus saw sin to be so great an evil, that he came into our world, and gave himself to the bitter sorrows of death on the cross, to redeem us from it. TO TAKE AWAY OUR SINS - The essential ar

EXPOSITION 1 JOHN 3:1 TO 1 JOHN 5:12 3. SECOND MAIN DIVISION. _God is Love._ 1 JOHN 3:1 (1) The _evidence of sonship. _Righteousness. 1 JOHN 3:1 The Divine birth is the outcome of the Divine love. 1 JOHN 3:1 BEHOLD WHAT MANNER OF LOVE! Ποταπός;_ _literally, "of what country," in the New Testament always implies amazement; but,

AND YE KNOW THAT HE WAS MANIFESTED,.... This is a truth of the Gospel the saints were well instructed in and acquainted with; that Jesus Christ, the Word and Son of God, who is here meant, who was with the Father, and lay in his bosom from all eternity, was in the fulness of time made manifest in the flesh, or human nature, by assuming it into union with his divine person; in which he came and dwelt among men, and became visible to them: the end of which manifestation was, TO TAKE AWAY OUR SINS; as the antitype of the scape goat, making reconciliation and satisfaction for them, through the sacrifice of himself; which was doing what the blood of bulls and goats, or any legal sacrifices or moral performances, could never do: and this he did by taking the sins of his people upon himself, by carrying them up to the cross, and there bearing them, with all the punishment due unto them, in his...

I have read this chapter many times in your hearing, but we cannot read it too often, for it is full of the deepest and most important instruction. God grant that fresh light from above may shine upon it as we listen once more to the familiar words! 1 John 3:1. _Behold,_ If you never used your eyes to good purpose before, use them so now: 1 John 3:1. _What manner of love the Father hath bestowed upon us, that we should be called the sons of God:_ Let the truth of our adoption amaze us, the adoption of such unworthy ones as we were to so high a relationship «that we should be called the sons of God.» 1 John 3:1. Therefore the world knoweth not, because it knew him not.

1 JOHN 3:5 a`marti,aj {A} A majority of the Committee preferred the reading a`marti,aj, supported by A B 33 1739 ith, 65 syrh copbo arm, and regarded the reading with h`mw/n (a C K L Y most minuscules vg syrp copsa, fay _al_) to be the result of scribal assimilation to such passages as 1 John 2:2 and 1 John 4:10....

IV. RIGHTEOUSNESS AND LOVE AS MANIFESTED BY THE CHILDREN OF GOD Chapter S 2:28-3:18 __ 1. The children of God and their coming manifestation (1 John 2:28 -1 John 3:3) 2. Sin and the new nature (1 John 3:4) 3. Righteousness and love (1 John 3:10) 1 John 2:28 -1 John 3:3 . The address to the babes in Christ ended with the 27th verse, and now once more he speaks of the teknia, the little children, by which all believers are meant. The exhorta