1 John 4:8

He that loveth not knoweth not God; for God is love. KNOWETH NOT, [ egnoo (G1097), aorist] - not only knoweth not now, but never has once for all known God. GOD IS LOVE. There is no article to love, but to God; therefore we cannot translate, Love is God. God is essentially LOVE: not merely loving; for then John's argument would fall: for the conclusion from the premises then would be, This man is not loving; God is; therefore he knoweth not God IN SO FAR AS GOD IS LOVING: still he might know Him in His other attributes. But when we take love as God's essence, the argument holds: This man doth not love; therefore knows not love: God is essentially love; therefore he knows not God....

He also sets in opposition to this, according to his usual manner, the contrary clause, that there is no knowledge of God where there is no love. And he takes as granted a general principle or truth, that God is love, that is, that his nature is to love men. I know that many reason more refinedly, and that the ancients especially have perverted this passage in order to prove the divinity of the Spirit. But the meaning of the Apostle is simply this, — that as God is the fountain of love, this effect flows from him, and is diffused wherever the knowledge of him comes, as he had at the beginning called him light, because there is nothing dark in him, but on the contrary he illuminates all things by his own brightness. Here then he does not speak of the essence of God, but only shews what he is found to be by us. But two things in the Apostle’s words ought to be noticed, — that the true know...

7-13 The Spirit of God is the Spirit of love. He that does not love the image of God in his people, has no saving knowledge of God. For it is God's nature to be kind, and to give happiness. The law of God is love; and all would have been perfectly happy, had all obeyed it. The provision of the gospel, for the forgiveness of sin, and the salvation of sinners, consistently with God's glory and justice, shows that God is love. Mystery and darkness rest upon many things yet. God has so shown himself to be love, that we cannot come short of eternal happiness, unless through unbelief and impenitence, although strict justice would condemn us to hopeless misery, because we break our Creator's laws. None of our words or thoughts can do justice to the free, astonishing love of a holy God towards sinners, who could not profit or harm him, whom he might justly crush in a moment, and whose deserving...

Verse 8. _HE THAT LOVETH NOT_] As already described, _knoweth_ _not God_-has no experimental knowledge of him. _GOD IS LOVE._] An infinite fountain of benevolence and beneficence to every human being. He hates no thing that he has made. He cannot _hate_, because he is _love_. He causes his sun to rise on the evil and the good, and sends his rain on the just and the unjust. He has made no human being for perdition, nor ever rendered it impossible, by any necessitating decree, for any fallen soul to find mercy. He has given the fullest proof of his love to the whole human race by the incarnation of his Son, who tasted death for every man. How can a _decree_ of absolute, unconditional _reprobation_, of the greater part or any part of the human race, stand in the presence of such a text as this? It has been well observed that, although God is holy, just, righteous, c., he is never called h...

HE THAT LOVETH NOT, KNOWETH NOT GOD - Has no true acquaintance with God; has no just views of him, and no right feelings toward him. The reason for this is implied in what is immediately stated, that “God is love,” and of course if they have no love reigning in their hearts, they cannot pretend to be like him. FOR GOD IS LOVE - He is not merely benevolent, he is benevolence itself. Compare the notes at 2 Corinthians 13:11. Never was a more important declaration made than this; never was more meaning crowded into a few words than in this short sentence - “God is love.” In the darkness of this world of sin - in all the sorrows that come now upon the race, and that will come upon the wicked hereafter - we have the assurance that a God of infinite benevolence rules over all; and though we may not be able to r

EXPOSITION 1 JOHN 4:1 - 1 JOHN 5:12 (2) _The source of son-ship. _Possession of the Spirit. 1 JOHN 4:1 Confession of the Incarnation is the assurance that the Spirit of God, who is the Spirit of truth, is working in us, and not the spirit of error. The passage seems clearly to teach that there are two rival influences contending for power over the spirits of men. We must test men's spirits to see whether they are organs of the Spirit of truth or of the spirit of error. 1 JOHN 4:1 BELOVED (as in...

HE THAT LOVETH NOT, KNOWETH NOT GOD,.... If a man loves not the children of God, those that are born of him, he does not know, so as to love God, the Father of them; for to pretend love to God, the begetter of them, whom he sees not, and not love those who are begotten by him, and are visible objects of respect, is a contradiction, and cannot be reconciled: see 1 John 4:20. This clause is left out in the Ethiopic version, and is transposed in the Syriac version, which reads the text thus, "for God, is love, and whoever loveth not, knoweth not God". By which reading, the following reason stands in close connection with 1 John 4:7. FOR GOD IS LOVE; he loves himself; there is an entire love between the three divine Persons, who are in the strictest, and in the most inconceivable and inexpressible ma

1 John 4:1. _Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world._ If John had need to say that in the early morning of Christianity, I am sure we ought to say it with greater emphasis today. It is certainly true in these days that «many false prophets are gone out into the world,» therefore we also must «try the spirits whether they are of God.» 1 John 4:2. _Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God:_ If the doctrine of the incarnation of God in Christ is denied, as it was by the first heretics, we may conclude that the Spirit of God is not in such teaching. Any doctrine which dishonours Christ,-whether in his person, or his

V. HEREBY WE KNOW Chapter S 3:19-5:13 _ 1. Hereby we know that we are of the truth (1 John 3:19)_ 2. Hereby know ye the Spirit of God (1 John 4:1) 3. Hereby know we the Spirit of truth and of error (1 John 4:5) 4. The Love manifested toward us (1 John 4:7) 5. The final tests as to the possession of eternal life (1 John 4:20; 1 John 5:1) 1 John 3:19 .

John returns to the theme of 1 John 3:14 ff., be cause if the Church is the home of truth, still more is it the home of love. The evidence for our Divine sonship is that the love manifested by God in sending His Son for our redemption a fact to which the Church bears witness issues in love on our part to God and to our brethren; love, when mature, casts out fear. Moreover the proof that we love the unseen God is that we love our brother, as Christ commanded us. 1 JOHN 4:7. LOVE IS OF GOD: _ i.e._ is so peculiarly His product, answering to the deepest thing in His nature, that the lack of love proves that we have no real knowledge of God or kinship to Him. 1 John 4:9. that we might live through Him: cf....