1 John 5:17

All unrighteousness is sin: and there is a sin not unto death. Every "unrighteousness (even that of believers, cf. 1 John 1:9; 1 John 3:4: coming short of right) is sin;" (but) not every sin is that unto death. THERE IS A SIN NOT UNTO DEATH - in the case of which believers may intercede. Death and life stand in correlative opposition (1 John 5:11). The sin unto death must be one tending 'toward' [ pros (G4314)], so resulting in, death. Alford makes it an appreciable ACT, the denying Jesus to be the Christ, the Son of God (in contrast to confessing it,...

17_All unrighteousness _This passage may be explained variously. If you take it adversatively, the sense would not be unsuitable, “Though all unrighteousness is sin, yet every sin is not unto death.” And equally suitable is another meaning, “As sin is every unrighteousness, hence it follows that every sin is not unto death.” Some take _all unrighteousness _for complete unrighteousness, as though the Apostle had said, that the sin of which he spoke was the summit of unrighteousness. I, however, am more disposed to embrace the first or the second explanation; and as the result is nearly the same, I leave it to the judgment of readers to determine which of the two is the more appropriate....

13-17 Upon all this evidence, it is but right that we believe on the name of the Son of God. Believers have eternal life in the covenant of the gospel. Then let us thankfully receive the record of Scripture. Always abounding in the work of the Lord, knowing that our labour is not in vain in the Lord. The Lord Christ invites us to come to him in all circumstances, with our supplications and requests, notwithstanding the sin that besets us. Our prayers must always be offered in submission to the will of God. In some things they are speedily answered; in others they are granted in the best manner, though not as requested. We ought to pray for others, as well as for ourselves. There are sins that war against spiritual life in the soul, and the life above. We cannot pray that the sins of the impenitent and unbelieving should, while they are such, be forgiven them; or that mercy, which suppos...

Verse 17. _ALL UNRIGHTEOUSNESS IS SIN_] πασααδικια, Every act contrary to _justice is sin-is a transgression of the law_ which condemns all _injustice_....

ALL UNRIGHTEOUSNESS IS SIN ... - This seems to be thrown in to guard what he had just said, and there is “one” great and enormous sin, a sin which could not be forgiven. But he says also that there are many other forms and degrees of sin, sin for which prayer may be made. Everything, he says, which is unrighteous - ἀδικία adikia - everything which does not conform to the holy law of God, and which is not right in the view of that law, is to be regarded as sin; but we are not to suppose that all sin of that kind is of such a character that it cannot possibly be forgiven. There are many who commit sin who we may hope will be recovered, and for them it is proper to pray. Deeply affected as we may be in view of the fact that there is a sin which can never be pardoned, and much as we may pity one who has been guilty of such a sin, yet we should not hastily conclude in any case that it has b...

EXPOSITION 1 JOHN 5:1 Faith is the source of love. 1 JOHN 5:1 The verse is a sorites. To believe in the Incarnation involves birth from God. To be born of God involves loving God. To love God involves loving his children. Therefore to believe in the Incarnation involves loving God's children. Τὸν γεγεννημένον ἐχ αὐτοῦ_ _is not to be understood as meaning Christ to the exclusion of Christians; it means any son of God, as the next verse shows. 1 JOHN 5:2 Another mark by which we can test our love towards the brethren. In 1 John 5:1_ faith _in the

ALL UNRIGHTEOUSNESS IS SIN,.... All unrighteousness against God or man is a sin against the law of God, and the wrath of God is revealed against it, and it is deserving of death; yet all unrighteousness is not unto death, as the sins of David, which were unrighteousness both to God and man, and yet they were put away, and he died not; Peter sinned very foully, and did great injustice to his dear Lord, and yet his sin was not unto death; he had repentance unto life given him, and a fresh application of pardoning grace: AND THERE IS A SIN NOT UNTO DEATH; this is added for the relief of weak believers, who hearing of a sin unto death, not to be prayed for, might fear that theirs were of that kind, whereas none of them are; for though they are guilty of many unrighteousnesses, yet God is merciful to them and forgives, Hebrews 8:12, and so they are not unto death....

1 John 5:1. _Whosoever believeth that Jesus is the Christ is born of God:_ These are very simple words, but they contain a great depth of meaning. The teaching conveyed by this Epistle is very profound, though the language is such as even a child can understand. There must be faith in Jesus Christ as the anointed Son of God; otherwise, there is no new birth, no regeneration of the Holy Spirit. 1 John 5:1. _And every one that loveth him that begat loveth him also that is begotten of him._ If we love the Father, we love the Son. If we love God, we love all his people; all who are born into the divine family are the objects of our affection. 1 John 5:2. By this we know that we love th

1 JOHN 5:17 ouv {A} The negative ouv, which is strongly attested, is lacking in several Greek and versional witnesses, probably for dogmatic reasons....

VI. CONCLUSION CHAPTER 5:14-21 The conclusion of this great Epistle mentions first the practical confidence which a believer may have, the outcome of that relationship and fellowship with the Father and His Son, which the doctrinal part so blessedly unfolds. We can come in prayer to Him with boldness and whatever we ask “according to His will He heareth us; and if we know that He heareth us, whatsoever we ask, we know that we have the petitions which we have asked of Him.” As a loving Father He listens to the cry of His children and He answers if it is according to His will, and the child of God would not have it differently, and desire anything to be granted him which is contrary to the will of God. Our unanswered prayers we joyfully recognize as being not according to His will. It is not true faith when fanatics, like faith curists, say that God must do certain things. That is not fa...