1 Kings 11:39

_AND I WILL FOR THIS AFFLICT THE SEED OF DAVID, BUT NOT FOR EVER._ I will for this afflict the seed of David, but not for ever. This affliction refers principally to the Babylonian captivity, from which few Israelites except those of the house of Judah, returned. The house of David was in successive centuries reduced to a low and obscure condition; but the kingdom was restored to them in the person of the Messiah....

26-40 In telling the reason why God rent the kingdom from the house of Solomon, Ahijah warned Jeroboam to take heed of sinning away his preferment. Yet the house of David must be supported; out of it the Messiah would arise. Solomon sought to kill his successor. Had not he taught others, that whatever devices are in men's hearts, the counsel of the Lord shall stand? Yet he himself thinks to defeat that counsel. Jeroboam withdrew into Egypt, and was content to live in exile and obscurity for awhile, being sure of a kingdom at last. Shall not we be content, who have a better kingdom in reserve?...

Verse 39. _BUT NOT FOR EVER._] They shall be in affliction and distress till the Messiah come, who shall sit on the throne of David to order it and establish it in judgment and justice for ever. Jarchi says, on this verse, "When the Messiah comes, the kingdom shall be restored to the house of David....

BUT NOT FOREVER - David had been distinctly promised that God should never fail his seed, whatever their shortcomings Psalms 89:28. The fulfillment of these promises was seen, partly in the Providence which maintained David’s family in a royal position until Zerubbabel, but mainly in the preservation of his seed to the time fixed for the coming of Christ, and in the birth of Christ - the Eternal King - from one of David’s descendants....

EXPOSITION SOLOMON'S ADVERSARIES.—As the historian has collected together in 1 Kings 6:1; 1 Kings 7:1; 1 Kings 8:1, all the information he can convey respecting the _temple, _and in 1 Kings 9:1; 1 Kings 10:1. all the scattered notices respecting Solomon's _power _and _greatness, _so here he arranges in one section the history of Solomon's _adversaries_._ _It must not be supposed that the following records stand in due chronological order. The enmities here mentioned did no

AND I WILL FOR THIS AFFLICT THE SEED OF DAVID,.... For the idolatry Solomon had been guilty of, and connived at: BUT NOT FOR EVER; for when the ten tribes were carried captive, the kingdom of Judah flourished under Hezekiah, Josiah, c. and though the tribe of Judah was carried captive, yet it returned after seventy years captivity, and had rulers over it of the seed of David and especially to the Messiah has God given the throne of his father David, of whose kingdom there will he no end, Luke 1:32, and Jarchi's note on the text is, "for in the days of the Messiah the kingdom shall return to it,'' the seed of David; and Abarbinel says, of a truth, at the coming of our Messiah, this prophecy will be fulfilled; but the true Messiah is come already, in whom it is fulfilled; see Kimchi and Abendana, who refer to...

7. SOLOMON'S FAILURE: JUDGMENT ANNOUNCED AND THE BEGINNING OF DISRUPTION CHAPTER 11 _ 1. Solomon's polygamy and departure from God (1 Kings 11:1)_ 2. Hadad the Edomite (1 Kings 11:14) 3. Rezon the second adversary (1 Kings 11:23) 4. Jeroboam (1 Kings 11:26) 5. Solomon's reign and death (1 Kings 11:41) “But--.” An ominous word with which this chapter begins. It introduces us to the sad picture of Solomon's great apostasy. “He shall not multiply horses to himself, nor cause the people

SIN OF SOLOMON, AND THE ADVERSARIES RAISED UP IN CONSEQUENCE. From various differences in the arrangement of the earlier verses in the LXX and Heb., it has been supposed that in its original form the narrative merely recorded the fact that Solomon had a number of wives, and that he built sanctuaries and offered sacrifice to their gods. In its present form the influence of a Deuteronomic editor is unmistakable. But the account of Solomon's adversaries (1 Kings 11:14 ff.) must be derived from an earlier source; and even as it stands does not necessarily mean that they were raised up in punishment of his sin. Hadad, the Edomite (1 Kings 11:14) must have troubled him early in his reign (1 Kings 11:21 f.), and Rezon wa

NOT FOR EVER. Thus confirming the prophecy of Genesis 49:10, which refers to the _tribal pre-eminence_ of Judah (not national existence), which was preserved till fulfilled in Christ, when David's line ended in Him....

_but not for ever_ The glorious promises made to David's line were not to be withdrawn, and in the Messiah were abundantly fulfilled....