1 Kings 8:23

_AND HE SAID, LORD GOD OF ISRAEL, THERE IS NO GOD LIKE THEE, IN HEAVEN ABOVE, OR ON EARTH BENEATH, WHO KEEPEST COVENANT AND MERCY WITH THY SERVANTS THAT WALK BEFORE THEE WITH ALL THEIR HEART:_ No JFB commentary on these verses....

22-53 In this excellent prayer, Solomon does as we should do in every prayer; he gives glory to God. Fresh experiences of the truth of God's promises call for larger praises. He sues for grace and favour from God. The experiences we have of God's performing his promises, should encourage us to depend upon them, and to plead them with him; and those who expect further mercies, must be thankful for former mercies. God's promises must be the guide of our desires, and the ground of our hopes and expectations in prayer. The sacrifices, the incense, and the whole service of the temple, were all typical of the Redeemer's offices, oblation, and intercession. The temple, therefore, was continually to be remembered. Under one word, "forgive," Solomon expressed all that he could ask in behalf of his people. For, as all misery springs from sin, forgiveness of sin prepares the way for the removal of...

Compare Deuteronomy 7:9....

EXPOSITION THE DEDICATION OF THE TEMPLE.—The stately and impressive service with which the Temple, the character and contents of which have now been described, was dedicated, is related in this chapter, and divides itself into four sections. We have (1) the removal of the ark and Solomon's ascription of praise on the occasion (1 Kings 8:1). (2) The prayer of consecration (1 Kings 8:23-11). (3) The benediction of the congregation (1 Kings 8:55-11), and (4) the festal sacrifices which followed on and completed the dedication ...

AND HE SAID, LORD GOD OF ISRAEL,.... Their covenant God and Father, whereby he was distinguished from all the gods of the Gentiles: THERE IS NO GOD LIKE THEE; IN HEAVEN ABOVE OR ON EARTH BENEATH; none among the angels in heaven, nor among kings and civil magistrates on earth, who both are sometimes called "Elohim" gods; but only in a figurative sense, and not to be compared with the one only true God, for the perfection of his nature, or the works of his hands: WHO KEEPEST COVENANT AND MERCY WITH THY SERVANTS THAT WALK BEFORE THEE WITH ALL THEIR HEART; performs his promises, by which he both declares his mercy or goodness and his faithfulness to such who walk before him, in his ways, and according to his word, in the sincerity and uprightness of their hearts....

CHAPTER 8THE DEDICATION OF THE TEMPLE _ 1. The great assembly (1 Kings 8:1)_ 2. The transportation of the ark (1 Kings 8:3) 3. The glory of the LORD filling the house (1 Kings 8:10) 4. Solomon's opening words (1 Kings 8:12) 5. Solomon's great prayer (1 Kings 8:22) 6. Solomon's benediction (1 Kings 8:54) 7. The sacrifices and the feast ...

SOLOMON'S DEDICATION OF THE TEMPLE, PRAYER AND ADDRESS. This chapter is mainly Deuteronomic, being clearly written from the standpoint of one who has seen the Temple as the one national sanctuary of Israel, and has either witnessed its downfall or perceived that it was imminent. 1 Kings 8:1 is, however, probably from the early record of how the house of Yahweh was dedicated by Solomon, of which 1 Kings 8:62 is the continuation, the prayer of Solomon being Deuteronomic. In 1 Kings 8:12 f. we may have preserved an authentic poetic utterance of Solomon himself in the words of the dedication of the Temple. As they are given in the LXX they read as follows: Yahweh set the sun in heaven,...

MERCY. lovingkindness, or grace....

_who keepest covenant and mercy_ The phrase is found in Deuteronomy 7:9; Deuteronomy 7:12. In God's intent, the covenant and the mercy were the same thing. It was transgression on man's part which called forth any other character in the covenant. _with thy servants_ The LXX. has the singular, thus restricting the allusion in 1 Kings 8:23-26 entirely to David and his family. The Hebrew by the plural represents the spirit of the phrase in Deuteronomy, and the supplication becomes an appeal to God that He will remember towards David's race the promise which at first was made to all Israel. See Chap. 1 Kings 2:4 and...

C. THE DEDICATORY PRAYER 8:22-53 The dedicatory prayer of Solomon is one of the most beautiful passages in the Bible. No doubt the author of Kings copied this composition from the _book of the acts of Solomon_ (1 Kings 11:41), or possibly from the _book of Nathan_ (2 Chronicles 9:29). Modern critics have attacked the authenticity of the prayer on the dubious grounds that it contains too many references to the Pentateuch! Of course if the Pentateuch in its entirety be regarded as Mosaic in origin, there is no reason in the world why Solomon could not or would not have alluded to it frequently. It is interesting to note that in the entire prayer there is not one reference to offering sacrifice in the Temple. The concept of the Temple as a house of prayer was not, then, a postexilic e