1 Peter 2:10

Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy. From Hosea 1:9; Hosea 2:23. Peter plainly confirms Paul, who quotes the passage as implying the call of the Gentiles to become spiritually what Israel had been literally, "the people of God" (Romans 9:25). Primarily, the prophecy refers to literal Israel, hereafter to be fully what in their best days they were only partially-God's people. NOT OBTAINED MERCY, [ eeleeemenoi (G1653) ... eleeethentes (G1653)]....

10_Which in time past were not a people _He brings for confirmation a passage from Hosea, and well accommodates it to his own purpose. For Hosea, after having in God’s name declared that the Jews were repudiated, gives them a hope of a future restoration. Peter reminds us that this was fulfilled in his own age; for the Jews were scattered here and there, as the torn members of a body; nay, they seemed to be no longer God’s people, no worship remained among them, they were become entangled in the corruptions of the heathens; it could not then be said otherwise of them, but that they were repudiated by the Lord. But when they are gathered in Christ, from no people they really become the people of God. Paul, in Romans 9:26, applies also this prophecy to the Gentiles, and not without reason; for from the time the Lord’s covenant was broken, from which alone the Jews derived their superior

1-10 Evil-speaking is a sign of malice and guile in the heart; and hinders our profiting by the word of God. A new life needs suitable food. Infants desire milk, and make the best endeavours for it which they are able to do; such must be a Christian's desires after the word of God. Our Lord Jesus Christ is very merciful to us miserable sinners; and he has a fulness of grace. But even the best of God's servants, in this life, have only a taste of the consolations of God. Christ is called a Stone, to teach his servants that he is their protection and security, the foundation on which they are built. He is precious in the excellence of his nature, the dignity of his office, and the glory of his services. All true believers are a holy priesthood; sacred to God, serviceable to others, endowed with heavenly gifts and graces. But the most spiritual sacrifices of the best in prayer and praise a...

Verse 10. _WHICH IN TIME PAST_ WERE _NOT A PEOPLE_] This is a quotation from Hosea 1:9; Hosea 2:23, where the _calling of the Gentiles_, by the preaching of the Gospel, is foretold. From this it is evident, that the people to whom the apostle now addresses himself had been _Gentiles_, covered with ignorance and superstition, and now had obtained mercy by the preaching of the Gospel of Christ....

WHICH IN TIME PAST WERE NOT A PEOPLE - That is, who formerly were not regarded as the people of God. There is an allusion here to the passage in Hosea 2:23, “And I will have mercy upon her that had not obtained mercy; and I will say to them which were not my people, Thou art my people; and they shall say, Thou art my God.” It is, however, a mere allusion, such as one makes who uses the language of another to express his ideas, without meaning to say that both refer to the same subject. In Hosea, the passage refers evidently to the reception of one portion of the Israelites into favor after their rejection; in Peter, it refers mainly to those who had been Gentiles, and who had never been recognized as the people of God. The language of the prophet would exactly express his idea, and he therefore uses it without intending to say that this was its original application.

EXPOSITIONS 1 PETER 2:1 WHEREFORE LAYING ASIDE. Those who would wear the white robe of regeneration must lay aside the filthy garments (Zechariah 3:3) of the old carnal life. So St. Paul bids us put off the old man and put on the new (Ephesians 4:22, Ephesians 4:24; Colossians 3:8, Colossians 3:10; comp. also Romans 13:14

WHICH IN TIME WERE NOT A PEOPLE,.... A "Loammi" being put upon them; see Hosea 1:9 to which the apostle here refers: God's elect, whether among Jews or Gentiles, were, from eternity, his chosen people, and his covenant people; and, as such, were given to Christ, and they became his people, and his care and charge; and he saved them by his obedience, sufferings, and death, and redeemed them to himself, a peculiar people: but then, before conversion, they are not a people formed by God for himself, and his praise; nor Christ's willing people, either to be saved by him, or to serve him; nor are they, nor can they be truly known by themselves, or others, to be the people of God: the Syriac version gives the true sense of the phrase, by rendering it "these who before were not" חשבון, "reckoned or accounted a people"; that is, by others: BUT ARE NOW THE PEOPLE OF GOD; being regenerated

1 Peter 2:1. _Wherefore laying aside all malice,_ This is one of the old corruptible things, so put it away from you 1 Peter 2:1. _And all guile,_ All crafty tricks, all falsehood, exaggeration, double meanings to your words, and the like,- 1. _And hypocrisies, and envies,_ All hatred of those who are either better or better off than you are,- 1 Peter 2:1. _And all evil speaking,_ Thus the tongue expresses what the heart feels. Laying all these evil things aside, you will prove that you have been born again, born of the incorruptible seed which liveth and abideth for ever....

II. THE BLESSINGS AND PRIVILEGES OF ALL BELIEVERS CHAPTER 1:22-2:10 _ 1. The new birth (1 Peter 1:22)_ 2. Spiritual growth (1 Peter 2:1) 3. The privileges of believers as the holy and royal priesthood (1 Peter 2:4) 1 Peter 1:22 The relationship of those who are thus redeemed, whose faith and hope is in God, who raised Him from the dead and gave Him glory, whose souls are purified by obedience to the truth, unto unfeigned love of the brethren, is stated first: “Love one another with a pure heart fervently.” All the elect through the foreknowledge of God the Father are covered by the same love, are

1 Peter 1:22 to 1 Peter 2:10. The Christians, who were formerly pagans, are created a new race in Christ Jesus, and consecrated as a special priesthood of service to the whole world. Their life must be in accordance with this profession. They are to manifest to one another brotherly love, that noblest jewel in the diadem of early Christianity (Gunkel), and as children naturally seek milk for nourishment, so their desire is to be for spiritual refreshment in the purity of faith. By a changed figure they are to become living stones in a living temple founded on a living Lord, who of old time was termed by the prophets the Corner Stone. To them He is a precious possession, but to those who refuse Him, He is like a stone in the path to trip over, as a rock in the way, over which one may fall....