1 Peter 4:10

As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God. EVERY - `even as each received,' in whatever degree, and of whatever kind. The Spirit's gifts [ charisma (G5486), 'a gift of grace' - i:e., gratuitous] are the common property of the Christian community, each being but a steward for edifying the whole; not receiving the gift merely for himself. MINISTER THE SAME - not discontentedly envying or disparaging the gift of another. ONE TO ANOTHER - Greek as 1 Peter 4:8, 'toward yourselves:' all form one body; in seeking the good of other members they are promoting the good of themselves. STEWARDS - ...

10_As every one hath received _He reminds us what we ought to bear in mind when we do good to our neighbors; for nothing is more fitted to correct our murmurings than to remember that we do not give our own, but only dispense what God has committed to us. When therefore he says, “Minister the gift which every one has received,” he intimates that to each had been distributed what they had, on this condition, that in helping their brethren they might be the ministers of God. And thus the second clause is an explanation of the first, for instead of ministry he mentions stewardship; and for what he had said, “as every one hath received the gift,” he mentions the manifold graces which God variously distributes to us, so that each might confer in common his own portion. If then we excel others in any gift, let us remember that we are as to this the stewards of God, in order that we may kindly...

7-11 The destruction of the Jewish church and nation, foretold by our Saviour, was very near. And the speedy approach of death and judgment concerns all, to which these words naturally lead our minds. Our approaching end, is a powerful argument to make us sober in all worldly matters, and earnest in religion. There are so many things amiss in all, that unless love covers, excuses, and forgives in others, the mistakes and faults for which every one needs the forbearance of others, Satan will prevail to stir up divisions and discords. But we are not to suppose that charity will cover or make amends for the sins of those who exercise it, so as to induce God to forgive them. The nature of a Christian's work, which is high work and hard work, the goodness of the Master, and the excellence of the reward, all require that our endeavours should be serious and earnest. And in all the duties and...

Verse 10. _HATH RECEIVED THE GIFT_] χαρισμα. _A gift_; any blessing of _providence_ or _grace_. I cannot think that the word means here the _Holy Ghost_, or any of his supernatural gifts or influences; it may include those, but it signifies any thing given by the mere mercy and bounty of God: but perhaps in this place it may signify some or any _office_ in the Church; and this sense, indeed, the connection seems to require. _STEWARDS OF THE MANIFOLD GRACE_] Whatever gifts or endowments any man may possess, they are properly speaking, not his own; they are the Lord's property, and to be employed in his work, and to promote his glory....

AS EVERY MAN HATH RECEIVED THE GIFT - The word rendered “the gift” (χάρισμα charisma,) in the Greek, without the article, means “endowment” of any kind, but especially that conferred by the Holy Spirit. Here it seems to refer to every kind of endowment by which we can do good to others; especially every kind of qualification furnished by religion by which we can help others. It does not refer here particularly to the ministry of the word - though it is applicable to that, and includes that - but to all the gifts and graces by which we can contribute to the welfare of others. All this is regarded as a gift, or charisma, of God. It is not owing to ourselves, but is to be traced to him. See the word explained in the notes at 1 Timothy 4:14. Even so minister the same o

EXPOSITIONS 1 PETER 4:1 FORASMUCH THEN AS CHRIST HATH SUFFERED FOR US IN THE FLESH. St. Peter returns, after the digression of 1 Peter 3:19, to the great subject of Christ's example. The words "for us" are omitted in some ancient manuscripts; they express a great truth already dwelt upon in 1 Peter 2:1. and 3. Here the apostle is insisting upon the example of Christ, not on the atoning efficacy of his death. Arm yourselves likewise with the same mind. The word rendered "mind" (ἔννοια) is more exactly "thought" (comp. Hebrews 4:12, the only other place where it occurs in the New Testam

AS EVERY MAN HATH RECEIVED THE GIFT,.... That is, from God, as the Syriac and Ethiopic versions add. This is a general rule laid down by the apostle, according to which, distribution of every kind, whether in things temporal or spiritual, is to be made, even according to the nature, quality, and quantity of the gift received: the greatest gift God bestows on men, next to himself, Son, and Spirit, and received by them in this life, is special grace; which God gives of his sovereign will and pleasure, liberally, abundantly, without the deserts of men, or conditions to be performed by them; of this kind are faith, repentance, hope, and love: the next to this is the ministerial gift, or what qualifies men for the work of the ministry; which is not anything in nature, or what is acquired by art and industry, but is a gift of grace, which is bestowed on some in a higher, on others in a lower d...

1 Peter 4:1. _Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin:_ Brethren, we have a Saviour who suffered for us. As the Head was, such must the members expect to be. Let us, then, be resolutely determined that, suffer as we may, we will never turn aside from our Lord; for, inasmuch as we suffered in him, yea, and died in him, we ought to reckon that we are henceforth dead to sin, and that we have ceased from it, and can no longer be drawn into it. «He that hath suffered in the flesh hath ceased from sin:» 1 Peter 4:2. _That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God._ The doctrine of substitution is

GRACE Grace (imparted). (1 Peter 5:5); (1 Peter 5:10); (Romans 6:1); (2 Peter 3:18)....

IV. THE COMFORT IN THE MIDST OF TRIALS AND SUFFERING CHAPTER 3:10-4:19 _ 1. The comfort in suffering (1 Peter 3:10)_ 2. Few saved as illustrated by Noah's preaching (1 Peter 3:18) 3. The new life in its transforming power (1 Peter 4:1) 4. Suffering and glory (1 Peter 4:12) 1 Peter 3:10 The words which stand in the beginning of this section are quoted from Psalms 34:12. It is interesting to note that the Spirit of