1 Samuel 10:4

_AND THEY WILL SALUTE THEE, AND GIVE THEE TWO LOAVES OF BREAD; WHICH THOU SHALT RECEIVE OF THEIR HANDS._ NO JFB COMMENTARY ON THIS VERSE....

1-8 The sacred anointing, then used, pointed at the great Messiah, or Anointed One, the King of the church, and High Priest of our profession, who was anointed with the oil of the Spirit, not by measure, but without measure, and above all the priests and princes of the Jewish church. For Saul's further satisfaction, Samuel gives him some signs which should come to pass the same day. The first place he directs him to, was the sepulchre of one of his ancestors; there he must be reminded of his own mortality, and now that he had a crown before him, must think of his grave, in which all his honour would be laid in the dust. From the time of Samuel there appears to have been schools, or places where pious young men were brought up in the knowledge of Divine things. Saul should find himself strongly moved to join with them, and should be turned into another man from what he had been. The Spir...

Verse 1 Samuel 10:4. _AND THEY WILL SALUTE THEE_] ושאלו לך לשלום _veshaalu_ _lecha leshalom_, "And they will inquire of thee concerning peace," i.e., _welfare_. In the East, if this salutation be given, then the person or persons giving it may be reckoned friends; if the others return it, then there is friendship on both sides. _Salaam alicum_, Peace to you! is the mode of compellation: _Alicum essalaam_, To you be peace! is the return. If you give the former and receive not the latter, you may expect hostility. The meaning of the prophet is, When you come to the plain of Tabor, ye shall meet three men; you need not be afraid of them, for they are _friends_; and they will show this friendship, not only by bidding you good speed, but by giving you two loaves of bread, a provision which you will need for the remaining part of your journey....

EXPOSITION SAUL ANOINTED TO BE KING, AND SIGNS GIVEN HIM CONVINCING HIM OF THE TRUTH OF HIS APPOINTMENT (1 Samuel 10:1). 1 SAMUEL 10:1 A VIAL OF OIL. Hebrew, "the vial of oil," because it was that same holy oil with which the priests were anointed (Exodus 29:7). Throughout Holy Scripture the office of king appears as one most sacred, and it is the king, and not the priest, who is

AND THEY WILL SALUTE THEE,.... Not as king, of which they knew nothing, but in a common way; and though a stranger and unknown to them, yet finding their hearts disposed and affected towards him, would inquire of his welfare, and wish him all happiness, peace, and prosperity: AND GIVE THEE TWO [LOAVES] OF BREAD; which was pretty much that they should give him two out of three, and leave but one for themselves, and especially if they were going to sacrifice; but perhaps they knew they could buy more bread at Bethel, and so were disposed to give two of their loaves to Saul, one for himself and another for his servant; though Kimchi thinks that these are not the same before called loaves; and indeed the word "loaves" is not in the text, but cakes of bread, which were lesser than loaves, and which they carried for their own use, besides three loaves of bread: WHICH THOU SHALL RECEIVE OF TH...

2. THE STORY OF SAUL AND HIS ANOINTING Chapter S 9:1-10:16 _ 1. Saul the son of Kish and the lost asses (1 Samuel 9:1)_ 2. Samuel and Saul (1 Samuel 9:11) 3. Saul anointed King (1 Samuel 9:25; 1 Samuel 10:1) And now the Lord gives them a king according to their choice. “He should possess all the natural attractions and martial qualities which the people could desire in their king; he should reflect their religious standpoint at their best; but he should also represent their national failings and the inmost defects of their religious life; that of combining zeal for the religion of Jehovah, and

1 SAMUEL 9:1 TO 1 SAMUEL 10:16. SAMUEL ANOINTS SAUL AS KING. (J), taken from one of the oldest narratives (see Introduction, p. 273). Note the absence of any connexion with the Deuteronomic narrative in the previous chapter also the inconsistencies; in 1 Samuel 7:13 the Philistines were permanently disposed of; in 1 Samuel 9:16; 1 Samuel 10:5, they are oppressing Israel and have a garrison in the heart of the country; in our present narrative we have no trace of hostility to the Monarchy. This section preserves important features of primitive religious l

SALUTE. Hebrew ask after thy peace....

_two loaves of bread_ An unconscious act of homage to the newly-anointed king. As the representative of God he receives a share of the offerings intended for the sanctuary....

_Saul Anointed by Samuel._ 1 Samuel 10:1-8 Then Samuel took a vial of oil, and poured _it_ upon his head, and kissed him, and said, _Is it_ not because the Lord hath anointed thee _to be_ captain over his inheritance? 2 When thou are departed from me today, then thou shalt find two men by Rachel's sepulcher in the border of Benjamin at Zelzah; and they will say unto thee, The asses which thou wentest to seek are found: and, lo, thy father hath left the care of the asses, and sorroweth for you, saying, What shall I do for my son? 3 Then shalt thou go on forward from thence, and thou shalt come to the plain of Tabor, and there shall meet thee three men going up to God to Beth-el, one carrying three kids, and another carrying three loaves of bread, and another carrying a bottle of wine: 4 And they will salute thee, and give thee two _loaves_ of bread; w