1 Samuel 14:44

_AND SAUL SAID, DISPERSE YOURSELVES AMONG THE PEOPLE, AND SAY UNTO THEM, BRING ME HITHER EVERY MAN HIS OX, AND EVERY MAN HIS SHEEP, AND SLAY THEM HERE, AND EAT; AND SIN NOT AGAINST THE LORD IN EATING WITH THE BLOOD. AND ALL THE PEOPLE BROUGHT EVERY MAN HIS OX WITH HIM THAT NIGHT, AND SLEW THEM THERE._ No JFB commentary on these verses....

36-46 If God turns away our prayer, we have reason to suspect it is for some sin harboured in our hearts, which we should find out, that we may put it away, and put it to death. We should always first suspect and examine ourselves; but an unhumbled heart suspects every other person, and looks every where but at home for the sinful cause of calamity. Jonathan was discovered to be the offender. Those most indulgent to their own sins are most severe upon others; those who most disregard God's authority, are most impatient when their own commands are slighted. Such as cast abroad curses, endanger themselves and their families. What do we observe in the whole of Saul's behaviour on this occasion, but an impetuous, proud, malignant, impious disposition? And do we not in every instance perceive that man, left to himself, betrays the depravity of his nature, and is enslaved to the basest tempers...

Verse 1 Samuel 14:44. _AND SAUL ANSWERED - THOU SHALT SURELY DIE, JONATHAN._] To save thy rash oath! So must John Baptist's head be taken off at the desire of an impure woman, because a Herod had sworn to give her whatever she might request! Unfeeling brute! However, the king was JUDGE. But what said the _people_, who were the JURY?...

EXPOSITION JONATHAN SMITES THE PHILISTINE GAR-BISON (1 Samuel 14:1). 1 SAMUEL 14:1 NOW IT CAME TO PASS UPON A DAY. Literally, "And there was a day, and Jonathan," etc.; or, as we should say, And it happened one day that Jonathan. The phrase means that Jonathan's brave feat took place not many days after the garrison had occupied the cliff, probably only two or three, but without definitely stating how many. HE TOLD NOT HIS FATHER. Not only because Saul would have forbidden so rash an enterprise, but because secrecy was essential to any chance of success: probably too the purpose came upon him as an inspiration from above....

AND SAUL ANSWERED, GOD DO SO AND MORE ALSO,.... A form of an oath imprecating evils upon him more and greater than he chose to mention, see the like form in Ruth 1:17, though Abarbinel thinks this is not the form of an oath, but an asseveration of a curse that would befall him; as that God would not answer him when he inquired of him, and that he would add to do so again and again, if he died not: FOR THOU SHALL SURELY DIE, JONATHAN; such words from a father must be very striking to a son, and argue a want of paternal affection in Saul, that could call his son by his name, and deliver such a speech unto him in so strong a manner....

7. JONATHAN'S HEROIC DEED OF FAITH CHAPTER 14 _ 1. Jonathan's victory (1 Samuel 14:1)_ 2. Saul's adjuration and Jonathan's deed (1 Samuel 14:24) 3. Saul's first altar and unanswered inquiry (1 Samuel 14:33) 4. Jonathan condemned and saved (1 Samuel 14:38) 5. Saul's battle and success (1 Samuel 14:46) 6. Saul's family (1 Samuel 14:49) Jonathan, one of the most beautiful characters

The next episode strikingly illustrates the primitive religious faith and practice of Israel. Saul proposed to make a night-attack upon the Philistines, and asked the priest to obtain an oracle as to whether Yahweh would approve. The silence of the oracle showed that some sin had roused the Divine displeasure. Saul proceeded to discover the sinner by lot, and in the first instance the lot was to be cast between Israel generally on the one hand, and Saul and Jonathan on the other. And Saul said; O Yahweh, God of Israel, why hast thou not answered thy servant this day? If this iniquity be in me or in my son Jonathan, O Yahweh, God of Israel, give Urim; but if it be in thy people Israel give Thummim. And Jonathan and Saul were taken and the people escaped. A further casting of lots showed that Jonathan was the culprit. Saul sought to put him to death, but the people rescued him. There was n...

DO SO. Some codices, with three early printed editions, Aramaean, Septuagint, Syriac, and Vulgate, add "unto me"....

The consequence of Jonathan's transgression 36. _Let us draw near hither unto God_ Ahijah checks Saul's impulse, reminding him that it was necessary first to ascertain the will of God. Perhaps he felt that Saul's neglect to wait for God's answer in the morning (1 Samuel 14:19) had already borne evil fruit....

Saul's Ill-advised Oath. 1 Samuel 14:24-46 24 And the men of Israel were distressed that day: for Saul had adjured the people, saying, Cursed _be_ the man that eateth _any_ food until evening, that I may be avenged on mine enemies. So none of the people tasted _any_ food. 25 And all _they_ of the land came to a wood; and there was honey upon the ground. 26 And when the people were come into the wood, behold, the honey dropped; but no man put his hand to his mouth: for the people feared the oath. 27 But Jonathan heard not when his father charged the people with the oath: wherefore he put forth the end of the rod that _was_ in his hand, and dipped it in a honeycomb, and put his hand to his mouth; and his eyes were enlightened. 28 Then answered one of the people, and said, Thy father straitly charged the people with an oath, saying, Curse