1 Samuel 22:15

_DID I THEN BEGIN TO INQUIRE OF GOD FOR HIM? BE IT FAR FROM ME: LET NOT THE KING IMPUTE ANY THING UNTO HIS SERVANT, NOR TO ALL THE HOUSE OF MY FATHER: FOR THY SERVANT KNEW NOTHING OF ALL THIS, LESS OR MORE._ Did I then begin to inquire of God for him? The reply of Ahimelech implies that he had frequently done so on former occasions, consulting for him as for one engaged in the public service, and that he did so on the occasion of David's arrival in Nob, without having the smallest idea of any change. The poor simple-minded high priest knew nothing of the existing family feud between Saul and David. The informer, if he knew it said nothing of the cunning artifice by which David obtained the aid of Ahimelech. The facts looked against him, and the whole priesthood along with him were declared abettors of conspiracy....

6-19 See the nature of jealous malice and its pitiful arts. Saul looks upon all about him as his enemies, because they do not just say as he says. In Ahimelech's answer to Saul we have the language of conscious innocence. But what wickedness will not the evil spirit hurry men to when he gets the dominion! Saul alleges that which was utterly false and unproved. But the most bloody tyrants have found instruments of their cruelty as barbarous as themselves. Doeg, having murdered the priests, went to the city, Nob, and put all to the sword there. Nothing so vile but those may do it, who have provoked God to give them up to their hearts' lusts. Yet this was the accomplishment of the threatenings against the house of Eli. Though Saul was unrighteous in doing this, yet God was righteous in permitting it. No word of God shall fall to the ground....

Verse 1 Samuel 22:15. _DID I THEN BEGIN TO INQUIRE OF GOD_] He probably means that his inquiring _now_ for David was no _new thing_, having often done so before, and without ever being informed it was either wrong in itself, or displeasing to the king. Nor is it likely that Ahimelech knew of any disagreement between Saul and David. He knew him to be the king's son-in-law, and he treated him as such....

DID I THEN BEGIN ... - Some lay the stress upon the word “begin,” as though Ahimelech’s justification was that he had often before inquired of the Lord for David when employed on the king’s affairs. But it is much better to understand the words as Ahimelech’s solemn denial of having inquired of the Lord for David, a duty which he owed to Saul alone as king of Israel. The force of the word “begin” lies in this, that it would have been his first act of allegiance to David and defection from Saul. This he strenuously repudiates, and adds, “thy servant knew nothing of all this” conspiracy between Jonathan and David of which Saul speaks: he had acted quite innocently....

EXPOSITION COMMENCEMENT OF DAVID'S LIFE AS AN OUTLAW. 1 SAMUEL 22:1 THE CAVE ADULLAM. According to Josephus this was situated near a city of the same name ('Ant.,' 1 Samuel 6:12, 1 Samuel 6:3), which formed one of a group of fifteen in the Shephelah (see on 1 Samuel 17:1), and its site has now been recovered by Mr. Conder (see 'Tent Work,' 2:156-160). "The great valley," he says, "of Elah, which forms the highway from Philistia to Hebron, runs down northwards past

DID I THEN BEGIN TO INQUIRE OF GOD FOR HIM?.... Was this the first time of inquiring of God for him? no; I have done this many a time, when he has been going upon the king's business, engaging in war with his enemies; he has then consulted the Lord by me, and I have inquired of the Lord for him, as I now did; and which I did as innocently, and as much for the king's service, as ever I did any. Kimchi observes it may be read without the interrogation, "that day I began to inquire of God for him"; it was the first time I ever did, and I did not know it would have been grievous to thee, or have given thee any disturbance or uneasiness. I did not know that he fled from thee, or was not in thy service, and upon thy business; had I known it, I would never have done it, and as it is the first time it shall be the last: BE IT FAR FROM ME; from doing such a thing, had I known it to be disagreeab...

CHAPTER 22 _ 1. In the cave of Adullam (1 Samuel 22:1)_ 2. In Moab and Gad's message (1 Samuel 22:3) 3. Saul's discovery of David's visit to Nob (1 Samuel 22:6) 4. The murder of the priests (1 Samuel 22:11) 5. David and Abiathar (1 Samuel 22:20) Next we find him in the cave of Adullam (a witness). Here a strange company gathers around the rejected king. It consisted of 400 men. He became their captain. Some of them were in distress, others in debt, and discontented. Such were attracted to th

1 SAMUEL 22. DAVID AT ADULLAM AND MOAB: MASSACRE AT NOB (J). The series of narratives in ch. 22 may very well come from the same ancient document, and be the continuation of 1 Samuel 21:1. 1 SAMUEL 22:1 F. David takes refuge at Adullam (p. 31), about 12 miles SW. of Bethlehem: he is joined by his clan and by various unsatisfactory characters, to the number of about 400, _i.e._ he becomes a captain of bandits. 1 SAMUEL 22:3. David takes his father and mother for safety to the king of Moab at Mizpeh (not identified). According to Ruth 4:21 f., David's great-grandmother was a Moabitess, Ruth. The prophet Gad ...

DID.... ? Figure of speech _Erotesis._ App-6. NOR. This word is read in the text of Septuagint and Syriac....

Saul's vengeance on the priests of Nob 6. _that David was discovered_ Lit. "was known." Saul found out that some of his courtiers knew of David's hiding-place in the forest of Hareth. _now Saul abode_, &c. Render, NOW SAUL WAS SITTING AT GIBEAH UNDER THE TAMARISK TREE ON THE HEIGHT. We have here a vivid picture of a solemn conclave met to deliberate on affairs of state or to administer justice. The king sits in state under some venerable tamarisk (cp. 1 Samuel 14:2; Judges 4:5); his spear, the emblem of royalty (see on 1 Samuel 18:10), is in his hand; his servants, still chiefly the men of his own tribe (1 Samuel