1 Thessalonians 4:7

For God hath not called us unto uncleanness, but unto holiness. UNTO, [ epi (G1909)] - 'for the purpose of.' UNTO - Greek, 'in.' "Holiness" is the sphere or element in which our calling has place. Saint is another name for Christian....

7_For God hath not called us_. This appears to be the same sentiment with the preceding one — that _the will of God is our sanctification_. There is, however, a little difference between them. For after having discoursed as to the correcting of the vices of the flesh, he proves, from the end of our calling, that God desires this. For he sets us apart to himself as his peculiar possession. (570) Again, that God calls us to holiness, he proves by contraries, because he rescues us, and calls us back, from unchastity. From this he concludes, that all that reject this doctrine _reject not men, but God_, the Author of this calling, which altogether falls to the ground so soon as this principle as to newness of life is overthrown. Now, the reason why he rouses himself so vehemently is, because there are always wanton persons who, while they fearlessly despise God, treat with ridicule all threat...

1-8 To abide in the faith of the gospel is not enough, we must abound in the work of faith. The rule according to which all ought to walk and act, is the commandments given by the Lord Jesus Christ. Sanctification, in the renewal of their souls under the influences of the Holy Spirit, and attention to appointed duties, constituted the will of God respecting them. In aspiring after this renewal of the soul unto holiness, strict restraint must be put upon the appetites and senses of the body, and on the thoughts and inclinations of the will, which lead to wrong uses of them. The Lord calls none into his family to live unholy lives, but that they may be taught and enabled to walk before him in holiness. Some make light of the precepts of holiness, because they hear them from men; but they are God's commands, and to break them is to despise God....

Verse 7. _GOD HATH NOT CALLED US UNTO UNCLEANNESS_] He is the creator of male and female, and the institutor of marriage, and he has called men and women to this state; but the _end_ of this and all the other callings of God to man is _holiness_, not _uncleanness_. And they who use the marriage state as he directs, will find it conducive to their holiness and perfection....

FOR GOD HATH NOT CALLED US UNTO UNCLEANNESS - When he called us to be his followers, it was not that we should lead lives of impurity, but of holiness. We should, therefore, fulfil the purposes for which we were called into his kingdom. The word “uncleanness” (ἀκαθαρσία akatharsia), means, properly, “impurity, filth;” and then, in a moral sense, “pollution, lewdness,” as opposed to chastity; Romans 1:24; Rom 6:19; 2 Corinthians 12:21; Galatians 5:19; Ephesians 4:19;...

EXPOSITION CONTENTS.—With this chapter the second portion of the Epistle—its practical application-commences. The apostle exhorts and entreats the Thessalonians to make progress in the Christian life, and to practice those commandments which, when he was with them, he gave them by the authority of Jesus Christ. God had called them to holiness and to the renunciation of their heathen practices. They must especially be on their guard against impurity, to which as Gentiles they were formerly so prone. He who rejected his injunctions rejected, not man, but God, whose commands they were. As they were already taught of God in the active practice of Christian love, so they must abound therein. They must not allow themselves to be led away by excitement, as if the day of Christ were at hand, but with quietness and honesty perform the duties of their earthly calling, and so commend the gospel to...

FOR GOD HATH NOT CALLED US,.... The Syriac version reads "you". This is another reason to enforce the above exhortations, and to caution them against the above unclean practices, taken from the end of the effectual calling by the efficacious grace of God, which is not UNTO UNCLEANNESS of any sort, as before specified. This they had lived in before their calling, and were now called from it into communion with Christ, who loves righteousness, and hates iniquity; and by the Gospel, which teaches to deny ungodliness, and worldly lusts, and to forsake all impurity, both of flesh and spirit: BUT this call is UNTO HOLINESS of life and conversation in general, and to chastity in thought, look, word, and actions in particular; for God that calls is holy, and therefore those who are called ought to be so; the calling with which they are called is an holy calling, principles of grace and holine...

IV. THE SEPARATED WALK AND THE BLESSED HOPE CHAPTER 4 _ 1. The separated walk 1 Thessalonians 4:1)_ 2. The coming of the Lord for His saints 1 Thessalonians 4:13) 1 Thessalonians 4:1 “Furthermore, then, brethren, we beg you and exhort you in the Lord Jesus, even as ye received from us, how ye ought to walk and please God, even as ye also do walk, that ye would abound still more. For ye know what charges we gave you through the Lord Jesus. For this is the will of God, even your sanctification, that ye should abstain from fornication; that each of you know how to possess his own vessel in sanctification and honor (not in passionate desire, eve

PRACTICAL EXHORTATIONS TO PURITY OF LIFE AND BROTHERLY LOVE. The Church at Thessalonica has begun well and is encouraged to go forward. 1 THESSALONIANS 4:1. ABOUND: 1 THESSALONIANS 3:12 *. 1 Thessalonians 4:3. abstain, etc.: the inculcation of such an elementary principle of conduct seems strange, but we need to remember that certain heathen cults regarded immorality as part of the ritual of worship, and religion and immorality were to them almost convertible terms. This consecration of vice in paganism made it absolutely necessary for Paul to insist upon moral purity....

Finally then, brothers, we ask and urge you in the Lord Jesus, that, as you have received instructions from us as to how you must behave to please God, even so you do behave, that you may go on from more to more. For you know what orders we gave you through the Lord Jesus; for this is God's will for you, that you should live consecrated lives, I mean, that you should keep yourselves from fornication, that each of you should know how to possess his own body in consecration and in honour, not in the passion of lustful desire, like the Gentiles who do not know God, that in this kind of thing you should not transgress against your brother or try to take advantage of him. For of all these things the Lord is the avenger, as we have already told you and testified to you. For God did not call us to impurity but to consecration. Therefore he who rejects this instruction does not reject a man, but...