1 Thessalonians 5:16

Rejoice evermore. In order to "rejoice evermore" we must "pray without ceasing." He who thanks God for all things as happening for the best, will have continuous joy (Theophylact). Philippians 4:4; Philippians 4:6, "Rejoice in the Lord;" Romans 14:17, "in the Holy Spirit" (who is, the originating cause, 1 Thessalonians 1:6, as well as the 'sphere of joy:' faith lays hold of and keeps it, Philippians 1:25); Roma...

16_Rejoice always_. I refer this to moderation of spirit, when the mind keeps itself in calmness under adversity, and does not give indulgence to grief. I accordingly connect together these three things — _to rejoice always, to pray without ceasing, and to give thanks to God in all things_. For when he recommends constant praying, he points out the way of rejoicing perpetually, for by this means we ask from God alleviation in connection with all our distresses. In like manner, in Philippians 4:4, having said, Rejoice in the Lord always; again I say, Rejoice. Let your moderation be known to all. Be not anxious as to anything. The Lord is at hand. He afterwards points out the means of this— but in every prayer let your requests be made known to God, with giving of thanks. In that passage, as we see, he presents as a source of joy a calm and composed mind, th

16-22 We are to rejoice in creature-comforts, as if we rejoiced not, and must not expect to live many years, and rejoice in them all; but if we do rejoice in God, we may do that evermore. A truly religious life is a life of constant joy. And we should rejoice more, if we prayed more. Prayer will help forward all lawful business, and every good work. If we pray without ceasing, we shall not want matter for thanksgiving in every thing. We shall see cause to give thanks for sparing and preventing, for common and uncommon, past and present, temporal and spiritual mercies. Not only for prosperous and pleasing, but also for afflicting providences, for chastisements and corrections; for God designs all for our good, though we at present see not how they tend to it. Quench not the Spirit. Christians are said to be baptized with the Holy Ghost and with fire. He worketh as fire, by enlightening,...

Verse 16. _REJOICE EVERMORE._] Be always happy; the religion of Christ was intended to remove misery. He that has God for his portion may constantly exult. Four MSS. of good note add εν τω κυριω, _in the Lord: Rejoice in the Lord evermore_....

REJOICE EVERMORE - See the notes on Philippians 3:1; Philippians 4:4....

EXPOSITION CONTENTS.—With regard to the time of that glorious advent when believers, whether dead or living, will be gathered together to Christ, the Thessalonians had already been fully instructed. They knew well that the day of the Lord would come suddenly and unexpectedly, and surprise an ungodly world. But they were not in darkness so as to be taken by surprise. Still, however, they must exercise constant watchfulness and sobriety, and be armed with the Christian graces of faith, love, and hope, being comforted with the assurance that God had not appointed them to wrath, but to the acquisition of salvation through Jesus Christ, who died for their benefit, in order that, whether living or dead, they might share in the blessings of his advent. Now follows a series of short admonitions. The Thessalonians were to love and honor their ministers, to live in peace among themselves, to admo...

REJOICE EVERMORE. Not in a carnal, but in a spiritual way, with joy in the Holy Ghost; and which arises from a view of pardon by the blood of Christ, of justification by his righteousness, and atonement by his sacrifice; not in themselves, as the wicked man rejoices in his wickedness, and the hypocrite and formalist in his profession of religion, and the reputation he gains by it; and the Pharisee and legalist in his morality, civility, negative holiness, and obedience to the rituals of the law; for such rejoice in their boastings, and all such rejoicing is evil; but in the Lord Jesus Christ, in the greatness, fitness, fulness, and glory of his person, in his blood, righteousness, and sacrifice, in what he is in himself, and is made unto his people, and in what he has done, and is still doing for them, and particularly in the salvation he has wrought out; and not in the things of this li...

1 Thessalonians 5:1. _But of the times and the seasons, brethren, ye have no need that I write unto you. For yourselves know perfectly that the day of the Lord so cometh as a thief in the night._ It will be a great surprise to the wicked. It will take them at unawares. Just at that moment when they least expect it will Christ come; and as the thief comes to destroy and to kill, so will the coming of Christ be the death of their carnal ease the destruction of their earthly hopes. 1 Thessalonians 5:3. _For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape._ A terrible text that «They shall not escape.» They shall not escape by their own power or force

V. THE DAY OF THE LORD AND EXHORTATIONS CHAPTER 5 _ 1. The day of the Lord 1 Thessalonians 5:1)_ 2. Exhortations 1 Thessalonians 5:12) 3. Conclusions 1 Thessalonians 5:23) 1 Thessalonians 5:1 “But concerning the times and seasons, brethren, ye have no need that I write unto you. For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. For when they shall say, Peace and safety, then sudden destruction cometh upon them, as travail upon a woman with child, and they shall not escape.” The apostle next men

SUNDRY COUNSELS AND EXHORTATIONS. 1 Thessalonians 5:12. Christians are urged to respect their leaders. No officers and ministers are mentioned in this epistle, but this verse implies that the Church had leaders. The ministry at Thessalonica was a ministry of service. Those who laboured most were naturally regarded as being over the Church. They are entitled to esteem and love, not by reason of any official position but for their work's sake. 1 Thessalonians 5:14. admonish the disorderly: an insistence upon the maintenance of discipline. The disorderly are probably those who had abandoned their regular business under the excitement of the expected Parousia....