2 Chronicles 30:3

_FOR THE KING HAD TAKEN COUNSEL, AND HIS PRINCES, AND ALL THE CONGREGATION IN JERUSALEM, TO KEEP THE PASSOVER IN THE SECOND MONTH._ No JFB commentary on these verses....

1-12 Hezekiah made Israel as welcome to the passover, as any of his own subjects. Let us yield ourselves unto the Lord. Say not, you will do what you please, but resolve to do what he pleases. We perceive in the carnal mind a stiffness, an obstinacy, an unaptness to compel with God; we have it from our fathers: this must be overcome. Those who, through grace, have turned to God themselves, should do all they can to bring others to him. Numbers will be scorners, but some will be humbled and benefited; perhaps where least expected. The rich mercy of God is the great argument by which to enforce repentance; the vilest who submit and yield themselves to the Lord, seek his grace, and give themselves to his service, shall certainly be saved. Oh that messengers were sent forth to carry these glad tidings to every city and every village, through every land!...

AT THAT TIME - i. e. in the first month, at the time of the events mentioned in 2 Chronicles 29....

EXPOSITION This chapter contains the account of Hezekiah's arrangements after the restoration for the observance of the Passover—arrangements more than ordinarily interesting to notice in respect of, _first, _the unusual time appointed for the celebration; and, _second, _the determined and brave attempt of the good king to win again to the worship of Jerusalem (though, as was no doubt anticipated, it subjected his royal proffers to scorn, 2 Chronicles 30:10) the separated people of "all Israel" (2 Chronicles 30:1); and further, the celebration itself, the happy omen (2 Chronicles 30:14) with which it opened, its duration; and certain several other incidents

FOR THEY COULD NOT KEEP IT AT THE TIME,.... In the month Nisan, as the Targum adds, on the fourteenth day of the month, as the law enjoined, because the cleansing of the temple was not finished until the sixteenth day, see 2 Chronicles 29:17 and, besides this, two other reasons follow: BECAUSE THE PRIESTS HAD NOT SANCTIFIED THEMSELVES SUFFICIENTLY; that is, a sufficient number of them were not sanctified, to slay all the passover lambs the people that came to the feast would want: NEITHER HAD THE PEOPLE GATHERED THEMSELVES TOGETHER TO JERUSALEM; they had no notice of it, nor summons for it; and it was required that, at such a time, all the males in the land should appear at Jerusalem; but this custom having been long disused, it required time to acquaint them of the revival of it....

CHAPTER 30 THE PASSOVER _ 1. Preparations for the great Passover (2 Chronicles 30:1)_ 2. The celebration of the Passover (2 Chronicles 30:15) 3. The concluding festive days (2 Chronicles 30:23) The Passover is next celebrated. It was, so to speak, the birthday of the nation, and typified the great redemption by the blood of the true Passover-Lamb. It had not been kept for a long time and as the proper yearly time for its celebration had passed, the first month, they concluded to keep it in the second month. The law had made provision for that and therefore what they did was according to the Word. (See...

2 Chronicles 29:1 to 2 Chronicles 32:33. THE REIGN OF HEZEKIAH (see notes on 2 Kings 18:2 f., 2 Kings 18:13; 2 Kings 18:19; 2 Kings 20:1). The Chronicler in this long section writes, from his own point of view, much that is quite unhistorical. The three main subjects treated by him here are Hezekiah's reopening of the Temple, the Passover, and the appointment of the Temple officials. In...

AT THAT TIME: i.e. the first month, while all the work was going on. Compare Exodus 12:18....

_at that time_ In the first month. _sufficiently_ R.V. IN SUFFICIENT NUMBER....

DISCOURSE: 424 HEZEKIAH’S ZEAL FOR THE GLORY OF GOD 2 Chronicles 30:1. And Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of the Lord at Jerusalem, to keep the passover unto the Lord God of Israel. For the king had taken counsel, and his princes, and all the congregation in Jerusalem, to keep the passover in the second month. For they could not keep it at that time, because the priests had not sanctified themselves sufficiently, neither had the people gathered themselves together to Jerusalem. And the thing pleased the king and all the congregation. So they established a decree to make proclamation throughout all Israel, from Beer-sheba even to Dan, that they should come to keep the passover unto the Lord God of Israel at Jerusalem: for they had not done it of a long time in such sort as it was