2 Corinthians 12:10

Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong. TAKES, PLEASURE IN. Too strongly. Rather [ eudokoo (G2106)], 'I am well-contented in.' INFIRMITIES - the genus. Two pairs of species follow, partly from 'Satan's messenger,' partly from men. REPROACHES - `insults.' WHEN - in all the cases just specified. THEN - then especially (Isaiah 40:29). STRONG - `powerful' [ dunatos (G1415)] in 'the power [ dunamis ...

10._I take pleasure in infirmities _There can be no doubt, that he employs the term _weakness _in different senses; for he formerly applied this name to the punctures that he experienced in the flesh. He now employs it to denote those external qualities, which occasion contempt in the view of the world. Having spoken, however, in a general way, of _infirmities _of every kind, he now returns to that particular description of them, that had given occasion for his turning aside into this general discourse. Let us take notice, then, that _infirmity _is a general term, and that under it is comprehended the weakness of our nature, as well as all tokens of abasement. Now the point in question was Paul’s outward abasement. He proceeded farther, for the purpose of showing, that the Lord humbled him in every way, that, in his defects, the glory of God might shine forth the more resplendently, whic...

7-10 The apostle gives an account of the method God took to keep him humble, and to prevent his being lifted up above measure, on account of the visions and revelations he had. We are not told what this thorn in the flesh was, whether some great trouble, or some great temptation. But God often brings this good out of evil, that the reproaches of our enemies help to hide pride from us. If God loves us, he will keep us from being exalted above measure; and spiritual burdens are ordered to cure spiritual pride. This thorn in the flesh is said to be a messenger of Satan which he sent for evil; but God designed it, and overruled it for good. Prayer is a salve for every sore, a remedy for every malady; and when we are afflicted with thorns in the flesh, we should give ourselves to prayer. If an answer be not given to the first prayer, nor to the second, we are to continue praying. Troubles ar...

Verse 2 Corinthians 12:10. _THEREFORE I TAKE PLEASURE_] I not only _endure_ them _patiently_, but am _pleased_ when they occur; for I do it _for_ _Christ's sake_-on his account; for on his account I suffer. _For_ _when I am weak_-most oppressed with trials and afflictions, _then am_ _I strong_; God supporting my mind with his most powerful influences, causing me to rejoice with joy unspeakable and full of glory....

THEREFORE I TAKE PLEASURE - Since so many benefits result from trials; since my afflictions are the occasion of obtaining the favor of Christ in so eminent a degree, I rejoice in the privilege of suffering. There is often real pleasure in affliction, paradoxical as it may appear. Some of the happiest persons I have known are those who have been deeply afflicted; some of the purest joys which I have witnessed have been manifested on a sick-bed, and in the prospect of death. And I have no doubt that Paul, in the midst of all his infirmities and reproaches, had a joy above that which all the wealth and honor of the world could give. See here the power of religion. It not only supports, it comforts. It not only enables one to bear suffering with resignation, but it enables him to rejoice. Philosophy blunts the feelings: infidelity leaves people to complain and repine in trial; the pleasures...

EXPOSITION The revelations vouchsafed to him (2 Corinthians 12:1). The counteracting "thorn in the flesh" (2 Corinthians 12:7). One more apology for glorying (2 Corinthians 12:11, 2 Corinthians 12:12). His disinterestedness (2 Corinthians 12:13). Indignant refutation of the charge that he had made gain of them through the agency of subordinates (2 Corinthians 12:16)

THEREFORE I TAKE PLEASURE IN INFIRMITIES,.... Not in them simply considered, but as they were made use of to his advantage, for the exercise of his grace, and for his more abundant consolation; and especially as they tended to the glory of Christ, and made his grace, power, and strength the more conspicuous: by infirmities are meant all outward troubles, everything that is mean and abject, distressing and afflicting, whether from Satan or the world; it seems to be a general term, which includes and is explained by the following particulars: IN REPROACHES; of Satan, the accuser of the brethren, who sometimes reproachfully insinuates that they are hypocrites, and serve God and Christ with mercenary views and selfish ends; and of the men of the world, who traduce them as deceivers, treat them with opprobrious language, and lead them with revilings and contumelies, endeavour to take away th...

3. REVELATION IN WHICH HE MIGHT GLORY. HIS APOSTLESHIP. CHAPTER 12 _ 1. Caught up to the Third Heaven. (2 Corinthians 12:1)_ 2. The Thorn in the Flesh. (2 Corinthians 12:7) 3. The Marks of His Apostleship. (2 Corinthians 12:11) 4. His Continued Deep Concern. (2 Corinthians 12:16 .) In the previous chapter the apostle gloried in that which in the eyes of man has no glory at all. From the ignominious experience of being let down in a basket he turns to another experience in which he was caught into the third heaven. “I will come to visions

A SPECIAL REVELATION AND ITS SEQUEL. By an account of a great spiritual experience which he had enjoyed, Paul explains the reason why he has been called on to suffer, and the Divine interpretation of the suffering, in the light of which he can ever rejoice in this weakness and in all similar experiences. An expression of his proud confidence is wrung from him, however he may doubt its expediency. He recalls memorable experiences of visions and revelations of the Lord, and one in particular, fourteen years before, when, under conditions that he could not explain; he found himself in the third heaven, in Paradise. Here he employs language drawn from late Jewish speculation, imagining a series of heavens one above another, and means the highest heaven. A man who has had such experiences has a right to a proud self-confidence, and may express it without incurring a charge of folly. But still...

I must continue to boast. It is not good for me to do so, all the same I will come to visions and revelations given to me by the Lord. I know a man in Christ, who, fourteen years ago--whether it was in the body I do not know; whether it was out of the body I do not know; God knows--was caught up to the third heaven. And I know that this man about whom I am speaking--whether it was with the body or without the body, I do not know; God knows--was caught up to Paradise and heard words which can never be uttered, which it is not lawful for a man to speak. It is about such a man that I will boast. About myself I will not boast, for, if I wish to boast, I will not be such a fool, for I will speak the truth. But I forbear to boast in case anyone forms a judgment about me beyond what he sees in me and hears from me. And because of the surpassing nature of the revelation granted to me--the reason...