2 Corinthians 3:7

But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away: THE MINISTRATION OF DEATH - the legal dispensation, summed up in the decalogue, which denounces death for transgression (cf. 2 Corinthians 3:6). WRITTEN AND ENGRAVEN IN STONES. The dead stones typify the deadness of the people on whose hearts the Spirit did not write the law. There is no "and" in the Greek. 'The ministration of death in letters,' which "engraven in stones" explains. So 'Aleph (') A C G f, Vulgate. But B Delta have 'in the letter,' which refers to the preceding 2 Corinthians 3:6...

7_But if the ministry of death. _He now sets forth the dignity of the gospel by this argument — that God conferred distinguished honor upon the law, which, nevertheless, is nothing in comparison with the gospel. The law was rendered illustrious by many miracles. Paul, however, touches here upon one of them merely — that the face of Moses shone with such splendor as dazzled the eyes of all. That splendour was a token of the glory of the law. He now draws an argument from the less to the greater — that it is befitting, that the glory of the gospel should shine forth with greater lustre, inasmuch as it is greatly superior to the law. In the first place, he calls the law the _ministry of death_. Secondly, he says, that the doctrine of it was _written in letters, and with ink_. Thirdly, that it was _engraven on stones. _Fourthly, that it was not of perpetual duration; but, instead of this, it...

1-11 Even the appearance of self-praise and courting human applause, is painful to the humble and spiritual mind. Nothing is more delightful to faithful ministers, or more to their praise, than the success of their ministry, as shown in the spirits and lives of those among whom they labour. The law of Christ was written in their hearts, and the love of Christ shed abroad there. Nor was it written in tables of stone, as the law of God given to Moses, but on the fleshy (not fleshly, as fleshliness denotes sensuality) tables of the heart, Ezekiel 36:26. Their hearts were humbled and softened to receive this impression, by the new-creating power of the Holy Spirit. He ascribes all the glory to God. And remember, as our whole dependence is upon the Lord, so the whole glory belongs to him alone. The letter killeth: the letter of the law is the ministration of death; and if we rest only in the...

Verse 2 Corinthians 3:7. _THE MINISTRATION OF DEATH_] Here the apostle evidently intends the _law_. It was a ministration, διακονια or _service_ of _death_. It was the province of the law to ascertain the _duty_ of man; to _assign_ his _duties_; to fix _penalties_ for transgressions, c. and by it is the knowledge of sin. As man is prone to sin, and is continually committing it, this law was to him a continual _ministration of death_. Its _letter_ killed; and it was only the _Gospel_ to which it referred that could _give life_, because that Gospel held out the only available _atonement_. Yet this ministration of death (the ten commandments, written on stones; a part of the Mosaic institutions being put for the whole) was _glorious_-was full of _splendour_; for the apostle refers to the t

BUT IF THE MINISTRATION OF DEATH - In the previous verses, Paul had referred incidentally to the institutions of Moses, and to the superiority of the gospel. He had said that the former were engraved on stones, but the latter on the heart 2 Corinthians 3:3; that the letter of the former tended to death, but the latter to life 2 Corinthians 3:6. This sentiment he proceeds further to illustrate, by showing in what the superior glory of the gospel consisted. The design of the whole is, to illustrate the nature, and to show the importance of the ministerial office; and the manner in which the duties of that office were to be performed. That the phrase “ministration of death” refers to the Mosaic institutions, the connection sufficiently indicates,...

EXPOSITION Defence against the charge of self-recommendation, which St. Paul does not need (2 Corinthians 3:1). His sufficiency comes from God (2 Corinthians 3:4), who has made him minister of a covenant far more glorious than that given to Hosea (verses 7-11). This ministry needs no veil upon the face (verses 12, 13), such as to this day darkens the hearts of the Jews (verses 14, 15), though it shall one day be removed (verses 16-18). 2 CORINTHIANS 3:1 _St. Paul's ministry is his sufficient letter of commendation. _ 2 Corinthians 3:1

BUT IF THE MINISTRATION OF DEATH,.... The apostle having observed the difference between the law and the Gospel, the one being a killing letter, the other a quickening spirit, enlarges upon it, and more, fully explains it; and proceeds to take notice of other things in which they differ; and to show the superior glory and excellency of the one to the other; for that by "the ministration of death", he means the law, as delivered to Moses on Mount Sinai, is clear from its being said to be WRITTEN AND ENGRAVEN IN STONES; as that was by the finger of God himself: rightly does the apostle say, that it was both "written" and "engraven"; for the two tables of the law are expressly said to be written with the finger of God, Exodus 31:18 meaning either the Spirit of God, who is sometimes so called, Luke 1

4. THE MINISTRY OF THE NEW COVENANT IN CONTRAST WITH THE OLD. CHAPTER 3 _ 1. The Epistle of Christ. (2 Corinthians 3:1)_ 2. The True Sufficiency. (2 Corinthians 3:4) 3. The Old and New Ministry Contrasted. (2 Corinthians 3:7) 4. The Glory in the Face of Moses and the Glory in the Face of Christ. (2 Corinthians 3:12 .) It was customary in the church to give letters of commendation (Acts 18:27; Rom

This opens the way for a comparison between the ministry under the one covenant and the ministry under the other. The former, even though its issue was historically failure, condemnation, and death, and while its inferiority was shown by its being engraved on tables of stone (though it was destined to pass away), was nevertheless promulgated in circumstances of dazzling splendour though even that was a splendour that was fading. How much greater must be the splendour belonging to the new covenant, and to its ministry, which has the Spirit in place of a written law, creates righteousness where the other wrought condemnation, and moreover is destined to abide. Even the real glory which attached to the former covenant is cancelled, at least to this extent, by the surpassing glory of the new one. For the glory of the new covenant neither passes away nor is it obscured by any veil, as the old...

EACH MAN A LETTER OF CHRIST (2 Corinthians 3:1-3)...