2 Corinthians 4:12

So then death worketh in us, but life in you. The "death" of Christ, manifested in the continual 'perishing of our outward man' (), works in us, and is the means of working spiritual "life" in you. The life whereof we witness (note, ; 2 Corinthians 1:6) in our dying flesh extends beyond ourselves, by our very dying, to you....

12._Hence death indeed. _This is said ironically, because it was unseemly that the Corinthians should live happily, and in accordance with their desire, and that they should, free from anxiety, take their ease, while in the mean time Paul was struggling with incessant hardships. (477) Such an allotment would certainly have been exceedingly unreasonable. It was also necessary that the folly of the Corinthians should be reproved, inasmuch as they contrived to themselves a Christianity without the cross, and, not content with this, held in contempt the servants of Christ, because they were not so effeminate. (478) Now as _death _denotes all afflictions, or a life full of vexations, so also _life _denotes a condition that is prosperous and agreeable; agreeably to the maxim: “Life is — not _to live, _but _to be well. _” (479)

8-12 The apostles were great sufferers, yet they met with wonderful support. Believers may be forsaken of their friends, as well as persecuted by enemies; but their God will never leave them nor forsake them. There may be fears within, as well as fightings without; yet we are not destroyed. The apostle speaks of their sufferings as a counterpart of the sufferings of Christ, that people might see the power of Christ's resurrection, and of grace in and from the living Jesus. In comparison with them, other Christians were, even at that time, in prosperous circumstances....

Verse 2 Corinthians 4:12. _DEATH WORKETH IN US_, c.] We apostles are in continual danger, and live a dying life while you who have received this Gospel from us are in no danger....

SO THEN DEATH WORKETH IN US - We are exposed to death. The preaching of the gospel exposes us to trials which may be regarded as death working in us. Death has an energy over us (ἐνεργεῖται energeitai, is at work, is active, or operates); it is constantly employed in inflicting pains on us, and subjecting us to privation and trials. This is a strong and emphatic mode of saying that they were always exposed to death. We are called to serve and glorify the Redeemer, as it were, by repeated deaths and by constantly dying. BUT LIFE IN YOU - You live as the effect of our being constantly exposed to death. You reap the advantage of all our exposure to trials, and of all our sufferings. You are comparatively safe; are freed from this exposure to death; and will receive eternal life as the fruit of our toils, and exposures. Life here may refer either to e

EXPOSITION The glory of the gospel ministry (2 Corinthians 4:1), which sustains the hearts of Christ's ministers among all weaknesses and trials (2 Corinthians 4:7), especially by the faith in things unseen (2 Corinthians 4:16). 2 CORINTHIANS 4:1 THEREFORE. Because of the freedom and open vision of the gospel. AS WE HAVE RECEIVED MERCY. Gratitude for a mercy so undeserved (1 Timothy 1:13) makes us fearless and vigorous in a minis

SO THEN DEATH WORKETH IN US,.... This is the conclusion of the foregoing account, or the inference deduced from it; either the death, or dying of Christ, that is, the sufferings of his body, the church, for his sake, ενεργειται, "is wrought in us"; fulfilled and perfected in us; see 1 Thessalonians 1:24 or rather a corporeal death has seized upon us; the seeds of death are in us; our flesh, our bodies are mortal, dying off apace; death has already attacked us, is working on our constitutions gradually, and unpinning our tabernacles, which in a short time will be wholly took down and laid in the dust: BUT LIFE IN YOU. Some understand these words as spoken ironically, like those in 1 Corinthians 4:8 but the apostle seems not to be speaking in such a strain, but in th

2 Corinthians 4:1. _Therefore seeing we have this ministry, as we have received mercy, we faint not;_ It is a very high privilege to be called to the work of the Christian ministry, and when the minister remembers what great mercy he has himself received, what sins have been forgiven, what favors have been bestowed, he has the very best incentives in all the world to pursue his ministry with diligence and with zeal. «We faint not,» says the apostle. We do not hang our harps upon the willows. We do not pray to be allowed to retire from the battle, and give up the strife; but, feeling how great has been the mercy of God to our own souls, we are stirred up to press forward with holy zeal to win the victory. We long that others may taste of the same good things on which we have feasted....

5. THE CHARACTER OF THE TRUE MINISTRY. CHAPTER 4 _ 1. The Gospel of the Glory of Christ. (2 Corinthians 4:1)_ 2. The Treasure in Earthen Vessels; Weakness and Power. (2 Corinthians 4:7) 3. Resurrection and Coming Glory. (2 Corinthians 4:13 .) This ministry which the apostle mentions is the ministry of the Gospel. And those who know it by having received mercy are to be the witnesses. Every Christian who has obtained mercy, who is saved by grace, is called to witness to this blessed fact in some way. “We faint not”--we are not discouraged, but encouraged to go on in its proclamation, knowing that it is a sweet savor unto God and the power of God unto salv

It is true that the splendid character of this ministry is for the present obscured by the earthly and physical conditions under which it is discharged. Paul is conscious that this disability is specially marked in his case. His opponents had probably good reason for saying his bodily presence is weak (2 Corinthians 10:10; 1 Corinthians 15:8 *). 2 Corinthians 10 f. refers frequently to infirmities, and specially to the thorn in the flesh (2 Corinthians 12:7 *) which was a sore trial to him. But Paul sees in it the working of God's will, that there might be no doubt as to the true source of the power he exercised; it came not from Paul but from God. And this Divine power works not only through h