2 Corinthians 7:1

Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God. CLEANSE OURSELVES. This concludes the exhortation (; ; ; ; ), and ought to be attached to 2 Corinthians 6:1. FILTHINESS - "the unclean thing" (). OF THE FLESH - for instance, fornicatio...

1._These promises, therefore. _God, it is true, anticipates us in his promises by his pure favor; but when he has, of his own accord, conferred upon us his favor, he immediately afterwards requires from us gratitude in return. Thus what he said to Abraham, _I am thy God, _(Genesis 17:7,) was an offer of his undeserved goodness, yet he at the same time added what he required from him — _Walk before me, and be thou perfect _As, however, this second clause is not always expressed, Paul instructs us that in all the promises this condition is implied, (624) that they must be incitements to us to promote the glory of God. For from what does he deduce an argument to stimulate us? It is from this, that God confers upon us such a distinguished honor. Such, then, is the nature of the promises, that they call us to sanctification, as if God had interp

1-4 The promises of God are strong reasons for us to follow after holiness; we must cleanse ourselves from all filthiness of flesh and spirit. If we hope in God as our Father, we must seek to be holy as he is holy, and perfect as our Father in heaven. His grace, by the influences of his Spirit, alone can purify, but holiness should be the object of our constant prayers. If the ministers of the gospel are thought contemptible, there is danger lest the gospel itself be despised also; and though ministers must flatter none, yet they must be gentle towards all. Ministers may look for esteem and favour, when they can safely appeal to the people, that they have corrupted no man by false doctrines or flattering speeches; that they have defrauded no man; nor sought to promote their own interests so as to hurt any. It was affection to them made the apostle speak so freely to them, and caused him...

CHAPTER VII. _The apostle's inference from the preceding exhortation_, 1. _He presses them to receive him with affection, because of his_ _great love towards them_, 2-4. _He tells them what distress he felt on their account in_ _Macedonia, till he had met with Titus, and heard of their_ _prosperity_, 6-7. _He rejoices that his first epistle was made the means of their_ _reformation_, 8, 9. _States how they were affected by his letter, and the process of_ _their reformation_, 10, 11. Sh

HAVING THEREFORE THESE PROMISES - The promises referred to in 2 Corinthians 6:17; the promise that God would be a Father, a protector, and a friend The idea is, that as we have a promise that God would dwell in us, that he would be our God, that he would be to us a Father, we should remove from us whatever is offensive in his sight, and become perfectly holy. LET US CLEANSE OURSELVES - Let us purify ourselves. Paul was not afraid to bring into view the agency of Christians themselves in the work of salvation. He, therefore, says, ‘let us purify ourselves,’ as if Christians had much to do; as if their own agency was to be employed; and as if their purifying was dependent on their own efforts. While it is true that all purifying influence and all holiness proceeds from God, it is also true that the effect o

EXPOSITION Conclusion of his appeal (2 Corinthians 7:1). The apostle's feelings towards them (2 Corinthians 7:2). Explanation of the objects of his last letter, and expression of his joy at the good results it had brought about (2 Corinthians 7:2). 2 CORINTHIANS 7:1 HAVING THEN THESE PROMISES. The promises of God's indwelling and fatherly love (2 Corinthians 6:16). DEARLY BELOVED. Perhaps the word is added to soften the ster

HAVING THEREFORE THESE PROMISES,.... That God will walk in his temple, and dwell in his churches, be their God, and they his people, that he will receive them, and be their Father, and they his sons and daughters; which promises they had not in hope, as Old Testament saints had the promises of the Messiah and his kingdom, and as New Testament saints have of the resurrection, the new heavens and new earth, and of appearing with Christ in glory; but in hand, in actual possession; for God was really become their God and Father, and they were his people and children; they had had communion with him, and were received, protected, and preserved by him; which promises and blessings of grace, and which are absolute and unconditional, the apostle makes use of to engage them to purity and holiness; and is a clear proof, that the doctrine of an absolute and unconditional covenant of grace has no te...

PERFECTING (_ See Scofield) - (Matthew 5:48). _...

8. THE APOSTLE'S EXHORTATIONS AND REJOICINGS. CHAPTER 6:14-7 _ 1. His Exhortations. (2 Corinthians 6:14; 2 Corinthians 7:1 .)_ 2. His Rejoicing and Confidence. (2 Corinthians 7:2 .) The first exhortation is to separation from evil, without which no true fellowship with God can be enjoyed. It is one of the most important exhortations in the Pauline epistles, and greatly needed in our days of laxity and worldliness among Christians. God calls His people to holiness. “But as He who hath called you is holy, so be ye holy in all manner of conversation; because it is written, Be ye holy; for I am holy.” He has separated us from the world which lieth in the wicked one

2 Corinthians 6:14 to 2 Corinthians 7:1. These verses appear plainly out of place. They break what is otherwise a close connexion between 2 Corinthians 6:13 and 2 Corinthians 7:2: they introduce a new and very different subject, and they have a very different tone from what precedes and follows. They are best regarded as a scrap from another letter written by Paul to Corinth, possibly a fragment of the letter referred to in 1 Corinthians 5:9, which has accidentally crept into the sheets on which our letter was prese