2 Corinthians 9:15

Thanks be unto God for his unspeakable gift. HIS UNSPEAKABLE GIFT - the gift of His own Son, which includes all other gifts (; ). If we have received "His unspeakable gift," what great thing is it, if we give a few perishing gifts for His sake? It is this Gift which (the apostle already sees) ensures the completion of the Corinthians' gifts....

6-15 Money bestowed in charity, may to the carnal mind seem thrown away, but when given from proper principles, it is seed sown, from which a valuable increase may be expected. It should be given carefully. Works of charity, like other good works, should be done with thought and design. Due thought, as to our circumstances, and those we are about to relieve, will direct our gifts for charitable uses. Help should be given freely, be it more or less; not grudgingly, but cheerfully. While some scatter, and yet increase; others withhold more than is meet, and it tends to poverty. If we had more faith and love, we should waste less on ourselves, and sow more in hope of a plentiful increase. Can a man lose by doing that with which God is pleased? He is able to make all grace abound towards us, and to abound in us; to give a large increase of spiritual and of temporal good things. He can make...

Verse 2 Corinthians 9:15. _THANKS BE UNTO GOD FOR HIS UNSPEAKABLE GIFT._] Some contend that Christ only is here intended; others, that the almsgiving is meant. After all the difference of commentators and preachers, it is most evident that the ανεκδιηγητος δωρεα, _unspeakable gift_, is precisely the same with the υπερβαλλουση χαρις, _superabounding_ _grace_ or _benefit_, of the preceding verse. If therefore _Jesus_ _Christ_, the gift of God's unbounded love to man, be the meaning of the _unspeakable gift_ in this verse, he is also intended by the _superabounding grace_ in the preceding. But it is most evident that it is the _work of Christ in them_, and not Christ _himself_, which is intended in the 14th verse 2 C

THANKS BE UNTO GOD - Whitby supposes that this refers to the charitable disposition which they had manifested, and that the sense is, that God was to be adored for the liberal spirit which they were disposed to manifest, and the aid which they were disposed to render to others. But this, it is believed, falls far below the design of the apostle. The reference is rather to the inexpressible gift which God had granted to them in bestowing his Son to die for them; and this is one of the most striking instances which occur in the New Testament, showing that the mind of Paul was full of this subject; and that wherever he began, he was sure to end with a reference to the Redeemer. The invaluable gift of a Saviour was so familiar to his mind, and he was so accustomed to dwell on that in his private thoughts, that the mind naturally and easily glanced on that whenever anything occurred that by t...

EXPOSITION Encouragement to the Corinthians to fulfil their promises by giving speedily (2 Corinthians 9:1), amply (2 Corinthians 9:6), cheerfully (2 Corinthians 9:7), and thereby earn God's blessing (2 Corinthians 9:8) in a cause fruitful of blessed consequence (2 Corinthians 9:12). He concludes the subject with a heartfelt thanksgiving (2 Corinthians 9:15)....

THANKS BE UNTO GOD FOR HIS UNSPEAKABLE GIFT. Meaning either the goodness of God, both to the giver and receiver; for that the one gave so liberally, and the other received so largely, was from the grace of God, who so powerfully inclines the hearts of his children to do good, and offer so willingly of what he has given them, and who so wonderfully provides for the supply of the poor and needy; or else that exceeding grace of God which was so eminently, largely, and freely bestowed on the Corinthians in their effectual calling; or, as some think, Christ himself, who is to be sure "the unspeakable gift" of God; who, though his Son, his own Son, his only begotten Son, the Son of his love, his Son and heir, yet he gave him to be a covenant to the people, the head of his church, the Saviour of sinners, and to be a sacrifice in their room and stead: none can tell how great this gift is, which...

2. EXHORTATION AND ENCOURAGEMENT. CHAPTER 9 _ 1. Further Exhortations to Liberality. (2 Corinthians 9:1)_ 2. The Blessings Connected with Giving. (2 Corinthians 9:6 .) Again he exhorts them to liberality in giving. He knew their willing mind and had boasted of it to them in Macedonia and told them they were ready a year ago. This had stimulated many. He hoped that they would measure up to this report and fall not behind in this expectation “lest our boasting should be in vain in this behalf.” To encourage them in giving and carrying out what they had purposed, he speaks of the blessing: “He which soweth sparingly shall reap also sparingly; and he which soweth bountifully, shall reap also bountifully.” There is, then, blessing according to faithfulness in thi

This concern brings him, however, to a renewed consideration of the grace or liberality, and of the blessings attached to it. He touches in succession on the proper temper of such liberality (2 Corinthians 9:6 f.), viz. generous self-determination to sacrifice, such as meets with the Divine approval (quotation from Proverbs 22:8, LXX), the source both of the impulse and of the means for such liberality (2 Corinthians 9:8 ff.), and the ultimate issue of it in widespread thanksgiving to God (2 Corinthians 9:12). God it is who is able to make every kind of grace, including this of liberality, to abound; and it is He a

THE WILLING GIVER (2 Corinthians 9:1-5)...

THANKS. Greek. _charis_, as in 2 Corinthians 9:8. UNSPEAKABLE. that cannot be fully declared. Greek. _anekdiegetos._ Only here. GIFT, Greek. _dorea_. See John 4:10. It cannot be that Paul had in his mind anything less than God's supreme gift, the gift of His Son, of which he speaks in 2 Corinthians 8:9. He frequently breaks out into thanksgiving in the midst of his epistles. Compare Romans 9:5; Romans 11:33; Romans 11:36;...