2 Kings 6:18

_AND WHEN THEY CAME DOWN TO HIM, ELISHA PRAYED UNTO THE LORD, AND SAID, SMITE THIS PEOPLE, I PRAY THEE, WITH BLINDNESS. AND HE SMOTE THEM WITH BLINDNESS ACCORDING TO THE WORD OF ELISHA._ Smite this people, I pray thee, with blindness - not a total and material blindness-for then they could not have followed him-but a mental hallucination (see the notes at Genesis 19:11), that they did not perceive or recognize him to be the object of their search. The Syriac and Arabic versions convey the impression that their sight was obscured by a dense fog or haze....

13-23 What Elisha said to his servant is spoken to all the faithful servants of God, when without are fightings, and within are fears. Fear not, with that fear which has torment and amazement; for they that are with us, to protect us, are more than they that are against us, to destroy us. The eyes of his body were open, and with them he saw the danger. Lord, open the eyes of our faith, that with them we may see thy protecting hand. The clearer sight we have of the sovereignty and power of Heaven, the less we shall fear the troubles of earth. Satan, the god of this world, blinds men's eyes, and so deludes them unto their own ruin; but when God enlightens their eyes, they see themselves in the midst of their enemies, captives to Satan, and in danger of hell, though, before, they thought their condition good. When Elisha had the Syrians at his mercy, he made it appear that he was influence...

Verse 2 Kings 6:18. _SMITE THIS PEOPLE - WITH BLINDNESS_] Confound their sight so that they may not know what they see, and so mistake one place for another....

THEY CAME DOWN TO HIM - The Syrians, who had been encamped on rising ground opposite the hill of Dothan, now descended and drew near to the city. The blindness with which they were smitten was not real - blindness actual loss of sight - but a state of illusion in which a man sees things otherwise than as they are (compare 2 Kings 6:20)....

EXPOSITION VERSE 1-7:20 FURTHER MIRACLES WROUGHT BY ELISHA. The historian relates first a (comparatively) private miracle wrought by Elisha in the vicinity of Jericho, for the benefit of one of the "sons of the prophets" (2 Kings 7:1). He then tells us briefly of a series of public miracles which brought Elisha into much note and prominence. War, it appears, had again broken out in a pronounced form between Israel and Syria, Syria being the aggressor. The Syrian monarch prepared traps for his adversary, encamping in places where he hoped to take him at a disadvantage. But Elisha frustrated these plans, by addressing warnings to the King of Israel, and pointing out to him the various positions occupied ...

AND WHEN THEY CAME DOWN TO HIM,.... The Syrian army, from the hill on which they were first seen, who came down from thence to the bottom of the hill on which the city stood; and whither Elisha came out, in order both to meet them, and proceed on his journey to Samaria: ELISHA PRAYED UNTO THE LORD, AND SAID, SMITE THIS PEOPLE, I PRAY THEE, WITH BLINDNESS; or "blindnesses" g; with great blindness, such as the men of Sodom were smitten with; the same word is here used as of them, Genesis 19:11 AND HE SMOTE THEM WITH BLINDNESS, ACCORDING TO THE WORD OF ELISHA; not in such manner that they could discern no object, for then they could not have followed Elisha; but their sight was so altered, that they knew not the objects they saw; they appeared quite otherwise to them than they were; they saw the city, but knew it not to be the same, and Elisha, but knew

2 Kings 6:1. _And the sons of the prophets said unto Elisha, Behold now, the place where we dwell with thee is too strait for us._ It seems to have been a habit of the prophets to gather about them companies of young men whom they instructed in the holy Scripture and in the truths of revelation. Many of these young men became prophets themselves and were the instructors of the people. Elisha, then, was the President of a College for young men who were being trained for the sacred ministry of God. They had grown so numerous that they were cramped in their lodging and they said, «The place is too strait for us. Let us go, we pray thee, unto Jordan, and take thence every man a beam, and let us make us fit place there, where we may dwell.» They were ready to work to build their own lodging; they do not appear to have gone into debt for it, and to have saddled themselves and the institutio

5. ELISHA AND THE SYRIANS CHAPTER 6 _ 1. The lost axe-head recovered (2 Kings 6:1)_ 2. Elisha makes known Ben-hadad's plans (2 Kings 6:8) 3. Elisha's arrest planned (2 Kings 6:13) 4. The blinded Syrians led to Samaria (2 Kings 6:18) 5. Samaria besieged (2 Kings 6:24) 6. The king's wrath against Elisha (2 Kings 6:31) It has been truly said that the miracle of the swimming axe-head reveals the condescension of

AN AXEHEAD SWIMS. ELISHA AND THE SYRIANS AT DOTHAN. In several minor miracles Elisha is always represented as working them not by his word, but by some expedient. Thus he heals the miscarrying waters by salt, and the pot by meal, and recovers the axehead by casting a stick into the water. The prophet appears in the second narrative as the moving spirit in the Syrian war. Whenever the king of Syria devised an ambush (2 Kings 6:8, with a slight alteration of reading), Elisha revealed the secret. Elisha was at Dothan (2 Kings 6:13), a city standing on a hill about 10 miles N. of Samaria, on the caravan road from Egypt to Damascus (Genesis 37:17, p. 30). Elisha was defended, as we are finely told, by horses and chariots of f

BLINDNESS. Elisha's fourteenth miracle. See note on 2 Kings 2:15. One of nine instances of persons so afflicted. See note on Genesis 19:11....