2 Samuel 7:14

_I WILL BE HIS FATHER, AND HE SHALL BE MY SON. IF HE COMMIT INIQUITY, I WILL CHASTEN HIM WITH THE ROD OF MEN, AND WITH THE STRIPES OF THE CHILDREN OF MEN:_ I will be his father, and he shall be my son - i:e., my procedure toward him will be kind, tender, and paternal (cf. Psalms 89:26). IF HE COMMIT INIQUITY, х_ 'ªSHER_ (H834) bears the sense of "he" in various passages: Exodus 9:21; Joshua 15:16; Judges 1:12; 1 Samuel 11:7.] It cannot mean, if the Messiah commit iniquity, but whosoe

4-17 Blessings are promised to the family and posterity of David. These promises relate to Solomon, David's immediate successor, and the royal line of Judah. But they also relate to Christ, who is often called David and the Son of David. To him God gave all power in heaven and earth, with authority to execute judgment. He was to build the gospel temple, a house for God's name; the spiritual temple of true believers, to be a habitation of God through the Spirit. The establishing of his house, his throne, and his kingdom for ever, can be applied to no other than to Christ and his kingdom: David's house and kingdom long since came to an end. The committing iniquity cannot be applied to the Messiah himself, but to his spiritual seed; true believers have infirmities, for which they must expect to be corrected, though they are not cast off....

Verse 2 Samuel 7:14. _IF HE COMMIT INIQUITY_] Depart from the holy commandment delivered to him; _I will chasten him with the rod of_ _men_-he shall have affliction, but his government shall not be utterly subverted. But this has a higher meaning. See the observations at the end. 2 Samuel 7:25....

I WILL BE HIS FATHER ... - In marginal reference the equivalent expressions are applied to David. In Hebrews 1:5, this text is applied to Christ. But in 1 Chronicles 17:13; 1 Chronicles 22:9; 1 Chronicles 28:6, it is expressly appropriated to Solomon. WITH THE ROD OF MEN ... - i. e. such a chastisement as men inflict upon their children, to correct and reclaim them, not to destroy them. The whole clause is omitted in 1 Chronicles 17:13....

EXPOSITION 2 SAMUEL 7:1 WHEN THE KING SAT IN HIS HOUSE. The order is not chronological; for the words, JEHOVAH HAD GIVEN HIM REST FROM ALL HIS ENEMIES ROUND ABOUT (so the Revised Version, rightly), imply the successful termination, not of all wars necessarily, but certainly of something more than that with the Philistine invaders in the Rephaim valley. A general summary of all David's wars is given in 2 Samuel 8:1; and it was probably after he had subdued the Philistines and Moab, and his throne was now fully established, that in some time of peace, possibly before Hanun forced him into wars which won for him an empire, David sent for Nathan, and told him his full desire. Its position here immediately after the account of the bringing o

I WILL BE HIS FATHER, AND HE SHALL BE MY SON,.... That is, I will be as kind unto him, and careful of him, as a father of a son; or he shall be, and appear to be my son, by adopting grace, as no doubt Solomon was, notwithstanding all his failings. This is applied to Christ, the antitypical Solomon, who was, in an higher sense, the Son of God, even by natural and eternal generation; see Hebrews 1:5; IF HE COMMIT INIQUITY; which cannot be supposed of Christ; for though he was made sin by imputation, he neither knew nor did any, but may be supposed of his spiritual offspring, whom he represented as an head and surety, as of Solomon, who committed many sins and transgressions: I WILL CHASTEN HIM WITH THE ROD OF MEN, AND WITH THE STRIPES OF THE CHILDREN OF MEN; either with men themselves, as Hadad the Edomite, Rezon the son of Eliadah, and Jeroboam the son of N

4. THE LORD'S PROMISE TO DAVID AND THE COVENANT CHAPTER 7 _ 1. David's desire (2 Samuel 7:1)_ 2. Nathan receives the message for David (2 Samuel 7:4) 3. David in the presence of Jehovah (2 Samuel 7:18) We reach now a climax. The Lord speaks and reveals His great purposes He had in His eternal councils for David, the king after His own heart. We behold the king in peace sitting in his own house; he had rest from all his enemies. In pious meditation the heart of the king had but one great thought, one great ambition. The prophet Nathan is in his presence and to him he speaks. “See now, I dwell in an house of cedar, but the ark of God dwelleth within curtains.” And Nathan told him to

2 SAMUEL 7. DAVID PROPOSES TO BUILD A TEMPLE FOR THE ARK BUT YAHWEH PREFERS TO DWELL IN A TENT, AS HERETOFORE. HE PROMISES DAVID THAT HIS DYNASTY SHALL ALWAYS OCCUPY THE THRONE (D). An independent narrative, complete in itself; not from any of the main sources, but probably composed towards the close of the Jewish Monarchy by a writer of the Deuteronomic school. 2 Samuel 7:13, referring to Solomon and his Temple, is a later addition. This Divine promise of permanence to the Davidic dynasty is an early form of the Messianic Hope of Israel. 2 SAMUEL 7:1. David proposes to build a house of cedar for the Ark; Nathan assures him of the Divine approval. 2 SAMUEL 7:4. Nathan, however, was premature.

The Lord's message to David The connexion of thought in 2 Samuel 7:5 is as follows: "_Thou_shalt not build a house for _Me_(5 7), but _I_, who have chosen thee to be the ruler of my people, will build an house _for thee_(8 11), and thy son shall erect an house for me" (12, 13). The reasons why David's zeal was thus checked must be carefully considered. The unsettled condition of the nation had made a fixed sanctuary impossible hitherto, and even now the time for it was not yet fully come. The house of David must be firmly established and peace secured, before this great step in the history of the national religion could be advantageously taken. Again, David was not to build the house "because he had shed much blood, and had made great wars" (1 Chronicles 22:8;...

I WILL ESTABLISH THE THRONE OF HIS KINGDOM FOR EVER— We have often had occasion to remark, in the course of these notes, that the phrase _for ever_ and those similar to it, frequently signify in the Old Testament only a considerable length of time. There can be no doubt that these words, in their primary sense, refer to Solomon and his kingdom. But as David was heir of that two-fold government, concerning which we have spoken at large on the book of Genesis; (see particularly chap. 9 and ch. 12) there can be no doubt that, in their secondary and complete sense, they refer to that Son of David, of whom Solomon the _Jedidiah,_ or, _beloved of the Lord,_ was a type. See John 12:34 and Hebrews 1:5. In these double prophesies, we are carefully to distinguish what concerns the type, and what the anti-type.