2 Timothy 3:5

Having a form of godliness, but denying the power thereof: from such turn away. FORM, [ morfoosin (G3446)] - the aiming at the intrinsic form [ morfee (G3444)]: outward semblance. DENYING - practically and habitually [ eerneemenoi (G720)]: a continuing state: 'having denied.' THE POWER (1 Corinthians 4:20) - the regenerating, sanctifying influence of it. FROM SUCH, [ kai (G2532) toutous (G5128)] - '...

5_From those turn away_. This exhortation sufficiently shows that Paul does not speak of a distant posterity, nor foretell what would happen many ages afterwards; but that, by pointing out present evils, he applies to his own age what he had said about “the last times;” for how could Timothy “turn away” from those who were not to arise till many centuries afterwards? So then, from the very beginning of the gospel, the Church must have begun to be affected by such corruptions....

1-9 Even in gospel times there would be perilous times; on account of persecution from without, still more on account of corruptions within. Men love to gratify their own lusts, more than to please God and do their duty. When every man is eager for what he can get, and anxious to keep what he has, this makes men dangerous to one another. When men do not fear God, they will not regard man. When children are disobedient to their parents, that makes the times perilous. Men are unholy and without the fear of God, because unthankful for the mercies of God. We abuse God's gifts, if we make them the food and fuel of our lusts. Times are perilous also, when parents are without natural affection to children. And when men have no rule over their own spirits, but despise that which is good and to be honoured. God is to be loved above all; but a carnal mind, full of enmity against him, prefers any...

Verse 5. _HAVING A FORM OF GODLINESS_] The original word μορφωσις signifies a _draught, sketch_, or _summary_, and will apply well to those who have all their religion in their creed, confession of faith, catechism, bodies of divinity, c., while destitute of the life of God in their souls and are not only destitute of this life, but deny that such life or power is _here_ to be experienced or known. They have religion in their creed, but none in their hearts. And perhaps to their _summary_ they add a decent round of religious observances. _From_ such _turn away_-not only do not imitate them, but have no kind of fellowship with them; they are a dangerous people, and but seldom suspected, because their outside is fair....

HAVING A FORM OF GODLINESS - That is, they profess religion, or are in connection with the church. This shows that the apostle referred to some great corruption in the church; and there can be little doubt that he had his eye on the same great apostasy to which he refers in 2 Thessalonians 2:, and 1 Timothy 4: All these things to which he refers here have been practiced and tolerated in that apostate church, while no body of men, at any time, have been more zealous in maintaining “a form of godliness;” that is, in keeping up the forms of religion. BUT DENYING THE POWER THEREOF - Opposing the real power of religion; not allowing it to exert any influence in their lives. It imposes no restraint on their passions and carnal propensities,

EXPOSITION 2 TIMOTHY 3:1 _But know this _for _this know also_,_ _A.V.; _grievous _for _perilous_,_ _A.V. GRIEVOUS TIMES (καιροὶ χαλεποί)._ _"Grievous" is not a very good rendering. "Perilous," though in some contexts it is a right rendering, is a little too restricted here. "Difficult," "trying," "uneasy," or the like, is nearer the sense. They are times when a Christian hardly knows which way to turn or what to do. He has to live under a constant sense of hindrance and difficulty of one sort or another. 2 TIMOTHY 3:2 _Self _for _their own selves_,_ _A.V.;_ lovers of money _for _covetous_,_ _A.V.;_ boastful _for boasters

HAVING A FORM OF GODLINESS,.... Either a mere external show of religion, pretending great piety and holiness, being outwardly righteous before men, having the mask and visor of godliness; or else a plan of doctrine, a form of sound words, a scheme of truths, which men may have without partaking of the grace of God; and which, with respect to the doctrine of the Trinity, the church of Rome has; or else the Scriptures of truth, which the members of that church have, and profess to hold to, maintain and preserve; and which contains doctrines according to godliness, and tend to a godly life and godly edification: BUT DENYING THE POWER THEREOF; though in words they profess religion and godliness, the fear of God, and the pure worship of him, yet in works they deny all; and though they may have a set of notions in their heads, yet they feel nothing of the power of them on their hearts; and ar...

2 Timothy 3:1. _This know also, that in the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, traitors, heady, highminded, lovers of pleasures more than lovers of God; having a form of godliness, but denying the power thereof: from such turn away. For of this sort are they which creep into houses, and lead captive silly women laden with sin, led away with divers lusts, ever learning, and never able to come to the knowledge of the truth._ This is the photograph of the present age, and I do not doubt that Paul spoke of it when thus the spirit of prophecy was upon him. This is the very motto of the present age, «Ever learning, and never able to come to the

III. THE LAST DAYS AND THEIR PERILS CHAPTER 3 __ 1. The characteristics of the last days (2 Timothy 3:1) 2. What the last days mean for the true believer (2 Timothy 3:8) 3. The need of the Word of God (2 Timothy 3:14) 2 Timothy 3:1 Little comment is needed on these words. They are a prophecy. The apostle by the Spirit of God reveals what shall come in the last days. It is a description of the moral qualities in the vast number of professing Christians of the last days, “who have the form of godliness,” that is, go “to church,” profess a creed of some sect, and are outwardly relig

2 Timothy 3:1 to 2 Timothy 4:8. CHARGE TO TIMOTHY CONCERNING FUTURE ERROR. (_a_) 2 TIMOTHY 3:1. FUTURE ERROR AND ITS PRESENT GERMS. Timothy must consider future as well as present dangers. As the Second Advent (never believed by the apostles to be far distant) approaches, the Church will be threatened by men of outrageous life. These also Timothy must avoid. The germs of the evil, indeed, are already present (6), and the statement of its developed results (2 Timothy 3:2) will help him to detect its first beginning. For to this type belong such teachers as privately mislead sinful women who, with fickle curiosity, mer