Acts 1:12

Then returned they unto Jerusalem from the mount called Olivet, which is from Jerusalem a sabbath day's journey. THEN RETURNED THEY UNTO JERUSALEM FROM THE MOUNT CALLED OLIVET, [ Elaioonos (G1638)] - a form occurring here only in the Hew Testament. WHICH IS FROM JERUSALEM A SABBATH DAY'S JOURNEY - a distance of 2,000 cubits, or between 7 and 8 furlongs, which tradition had long fixed as the proper limit of a Sabbath-walk. But Lightfoot's explanation of this from Joshua 3:4 - as if that established the practice of encamping in the wilderness at the distance of 2,000 cubits from the tabernacle, obliging the worshippers to walk that distance to attend its Sabbath-day's services-is not to be relied on. Here again the Tubingen assailants of this book try (after...

12.That he may pass over unto another history, he showeth that the disciples being returned unto Jerusalem, dwelt together in one parlor. For it was the upper part of the house, which used to be let out unto those which did hire houses; (46) for the most commodious places were reserved unto them that were masters of the house, (for their own use.) Wherefore, by this word Luke doth signify that they were driven into a strait room; (47) and yet, notwithstanding, though this commodity were great, yet they did not part asunder. They might have been more commodiously asunder, yet might they not part company before they had received the Spirit. In that he noteth here the distance of place, it bringeth credit unto the history. Unless, peradventure, he meant hereby to declare that they were not terrified with any fear of danger, but that they did all return and kept company together in o

12-14 God can find hiding-places for his people. They made supplication. All God's people are praying people. It was now a time of trouble and danger with the disciples of Christ; but if any is afflicted, let him pray; that will silence cares and fears. They had now a great work to do, and before they entered upon it, they were earnest in prayer to God for his presence. They were waiting for the descent of the Spirit, and abounded in prayer. Those are in the best frame to receive spiritual blessings, who are in a praying frame. Christ had promised shortly to send the Holy Ghost; that promise was not to do away prayer, but to quicken and encourage it. A little company united in love, exemplary in their conduct, fervent in prayer, and wisely zealous to promote the cause of Christ, are likely to increase rapidly....

Verse Acts 1:12. _A SABBATH DAY'S JOURNEY._] See the difficulties in this verse explained in _Clarke's note on "_Luke 24:50_"_. A Sabbath day's journey was _seven furlongs and a half_. Olivet was but _five_ furlongs from Jerusalem; and Bethany was _fifteen_. The first region or tract of Mount Olivet, which was called _Bethany_, was distant from the city a Sabbath day's journey, or seven furlongs and a half; and the same distance did that tract called _Bethphage_ extend from the city. When, therefore; our Lord came to the place where these two tracts touched each other, he there ascended, which place was distant from Jerusalem a Sabbath day's journey, as St. Luke here remarks. See the notes referred to above....

THEN RETURNED THEY UNTO JERUSALEM - In Luke 24:52, we are told that they worshipped Jesus before they returned, and it is probable that the act of worship to which he refers was what is mentioned in this chapter their gazing intently on their departing Lord. FROM THE MOUNT CALLED OLIVET - From the Mount of Olives. See the notes on Matthew 21:1. The part of the mountain from which he ascended was the eastern declivity, where stood the little village of Bethany, Luke 24:50. A SABBATH-DAY’S JOURNEY - As far as might be lawfully traveled by a Jew on the Sabbath. This was 2,000 paces or cubits, or seven furlongs and a ha

EXPOSITION ACTS 1:1 _I made_ for _have I made, _A.V.; _concerning _for _of, _A.V.; _to teach _for _teach, _A.V. THE FORMER TREATISE; literally, _the first _history, narrative, or discourse. The form of the Greek, τὸν μὲν τρῶτον, shows that the writer had in his mind at the time to contrast the _second history_, which he was just beginning, and that naturally τὸν δὲ δεύτερον or τοῦτον δὲ τὸν λόγον, ought both grammatically and logically, to have followed. But the mention of "the apostles whom he had chosen" drew him, as it were, into the stem of his history before he was able to describe it. O THEOPHILUS. The omission of the title "most excellent," given to Theophilus in the Gospel (Luke 1:3

THEN RETURNED THEY UNTO JERUSALEM,.... With great joy, after the angels had told them that he should come again in like manner: FROM THE MOUNT CALLED OLIVET; which was on the east side of Jerusalem, a mountain Christ much frequented, and from whence he ascended to heaven. This is the hill which in 1 Kings 11:7 is said to be "before Jerusalem"; and accordingly Jarchi interprets it of the Mount of Olives; and in Zechariah 14:4 it is expressly said to be "before Jerusalem on the east"; hence, when our Lord sat upon it, he is said to be over against the temple, Mark 13:3. It has its name from the multitude of olive trees which grew upon it: it is by the Jewish writers sometimes called הר הזיתים, "the Mount of Ol

Acts 1:1. _The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach, until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen: to whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the Kingdom of God:_ The resurrection of Christ, as we have often said, is the best attested of all historical facts. There is not half as much reason to be sure that Napoleon Bonaparte was ever taken to St. Helena as to believe that Jesus Christ was raised up from the dead by the glory of the Father. If the resurrection of Christ is not credible, there remains nothing credible in history. I go further than that, and say that the news of yesterday, which you read in this morning's paper, you had no...

JOURNEY About 4854 feet....

ANALYSIS AND ANNOTATIONS Part I The Witness to Jerusalem. The Advent of the Spirit and the Formation of the Church. The Offer to Israel and its Rejection. Chapter s 1-7 CHAPTER 1 _ 1. The Introduction (Acts 1:1)._ 2. The final words of the risen Lord (Acts 1:4). 3. The ascension (Acts 1:9). 4. The waiting company (Acts 1:12). 5. Matthias chosen in the place of Judas (Acts 1:15). The introductory words prove that Luke is the writer. In the former treatise, Luke had addressed to Theophilus (the Gospel of Luke)