Acts 25:21

_ _ BUT WHEN PAUL HAD APPEALED TO BE RESERVED UNTO THE HEARING OF AUGUSTUS, I COMMANDED HIM TO BE KEPT TILL I MIGHT SEND HIM TO CAESAR. But when Paul had appealed to be reserved unto the hearing of Augustus - the imperial title, first conferred by the Roman senate on Octavius, and for sometime cautiously accepted, but at length boldly assumed. I COMMANDED HIM TO BE KEPT UNTIL I MIGHT SEND HIM TO CESAR....

13-27 Agrippa had the government of Galilee. How many unjust and hasty judgments the Roman maxim, ver. Acts 25:16, condemn! This heathen, guided only by the light of nature, followed law and custom exactly, yet how many Christians will not follow the rules of truth, justice, and charity, in judging their brethren! The questions about God's worship, the way of salvation, and the truths of the gospel, may appear doubtful and without interest, to worldly men and mere politicians. See how slightly this Roman speaks of Christ, and of the great controversy between the Jews and the Christians. But the day is at hand when Festus and the whole world will see, that all the concerns of the Roman empire were but trifles and of no consequence, compared with this question of Christ's resurrection. Those who have had means of instruction, and have despised them, will be awfully convinced of their sin...

Verse Acts 25:21. _UNTO THE HEARING OF AUGUSTUS_] Εις την του ΣεβαϚου διαγνωσιν; _To the discrimination of the emperor_. For, although σεβαστος is usually translated _Augustus_, and the Roman emperors generally assumed this epithet, which signifies no more than _the_ _venerable, the august_, get here it seems to be used merely to express the _emperor_, without any reference to any of his attributes or titles....

BUT WHEN HE HAD APPEALED - Acts 25:11. TO BE RESERVED - To be kept; not to be tried at Jerusalem, but to be sent to Rome for trial. UNTO THE HEARING - Margin, “the judgment.” That Augustus might hear and decide the cause. OF AUGUSTUS - The reigning emperor at this time was Nero. The name Augustus Σεβαστός Sebastos properly denotes “what is venerable, or worthy of honor and reverence.” It was first applied to Caesar Octavianus, who was the Roman emperor in the time when our Saviour was born, and who is usually nailed Augustus Caesar. But the title continued to be used of his successors in office, as denoting the veneration or reverence which was due to the rank of emperor....

EXPOSTION ACTS 25:1 _Foetus therefore having come _for _now when Foetus was come, _A.V.; _went up _for _he ascended, _A.V.; _to Jerusalem from Casarea _for _from Caesarea to Jerusalem, _A.V. THE PROVINCE (ἐπαρχία)_; _above, Acts 23:1. Acts 23:34. AFTER THREE DAYS, etc. It is an evidence of the diligence of Foetus that he lost no time in going to Jerusalem, the center of disaffection to the Roman government. ACTS 25:2 _And _for _then, _A.V.;_ chief priests _for _high priest, _A.V. an

BUT WHEN PAUL HAD APPEALED TO BE RESERVED,.... In custody at Caesarea: UNTO THE HEARING OF AUGUSTUS; to have his cause heard, tried, and judged of, by the Roman Emperor Nero, here called Augustus; for as it was usual for a Roman emperor to be called Caesar, from Julius Caesar, the first of them, so to be called Augustus, from Octavius Augustus, the second emperor: his original surname was Thurinus, but this being objected to him as a reproachful one, he afterwards took the name of Caesar, and then of Augustus; the one by the will of his great uncle, the other by the advice of Munatius Plancus; when some thought he ought to be called Romulus, as if he was the founder of the city, it prevailed that he should rather be called Augustus; not only this surname being new, but more grand, seeing religious places, and in which anything was consecrated by soothsaying, were called "Augusta, ab auc...

Acts 25:1. _Now when Festus was come into the province, after three days he ascended from Caesarea to Jerusalem._ Porcius Festus had been appointed governor in the place of Felix, who had left Paul a prisoner so as to please the Jews, though he would have been willing enough to release him, if Paul or his friends, would have given him a sufficiently heavy bribe. He had trembled as Paul had «reasoned of righteousness, temperance, and judgment to come,» but his conscience had not been so quickened as to make him act justly towards the apostle. Yet his unrighteous conduct was made to serve the Lord's purpose, which was that Paul should testify before one earthly ruler after another until he should ultimately appear before the cruel Nero himself at Rome. Paul was at Caesarea, but he was not at once brought before Festus; and when the governor went up to Jerusalem, the apostle's enemies rene...

ACTS 25:21 On the basis of the testimony of itgig A. C. Clark reconstructed the following Greek text: to,te o` Pau/loj evpekale,sato Kai,sara kai. hv|th,sato thrhqh/nai auvto.n eivj th.n tou/ Sebastou/ dia,gnwsin( evpeidh, te auvto.n ouvk evduna,mhn kri/nai( evke,leusa…(“Then Paul appealed _to Caesar and asked_ that he be kept in custody for the decision of the emperor, _and since I was not able to judge him,_ I commanded …”)....

CHAPTER 25 _ 1. Festus and the Jews. Paul appeals to Caesar (Acts 25:1)._ 2. King Agrippa visits Festus (Acts 25:13). 3. Paul brought before the King (Acts 25:23). The new governor, Festus, had arrived at Caesarea, and then went up to Jerusalem, the capital of the province. The Jews had not forgotten Paul, though they had not attempted another accusation before Felix, knowing that the case was hopeless. But they made at once an effort with the new governor. No sooner had this official made his appearance in Jerusalem than the high priest and the chief of the Jews made a report about Paul. Most likely Festus had not even heard of Paul up to that time. What really took place in Jerusalem, Festus later

AGRIPPA AND BERNICE: INTEREST OF AGRIPPA IN PAUL. Agrippa was seventeen years old when his father died (Acts 12:23). He obtained from Claudius and Nero certain territories in the N. of Palestine, but he had little power of action. He built _largely_ at Cæ sarea Philippi and at Berytus (Aleppo), and was not much interested in religious matters. Bernice was his sister, the sister also of Drusilla. After living many years with her brother she excited the admiration of Titus and lived with him at Rome. The private conversation of Festus and Agrippa (Acts 25:14) was probably given by the writer of the source, who was acquainted with the principles of Roman law, and made it up very correctly. Festus gives his view of the case publicly in...