Amos 6:2

Pass ye unto Calneh, and see; and from thence go ye to Hamath the great: then go down to Gath of the Philistines: be they better than these kingdoms? or their border greater than your border? PASS YE UNTO CALNEH - on the east bank of the Tigris. Once powerful, but recently subjugated by Assyria (, "Is not Calno as Carchemish?" calls it "Canneh." It was one of the four cities built by Nimrod in the land of Shinar, and formed "the beginning of his kingdom" (). The Assyrian king Shamasiva was probably its conqueror, as he is mentioned in the cuneiform inscriptions as having taken above 200 towns in Babylonia (Rawlinson, 'Herodotus,' 1: 464), about B.C. 794. AND FROM THENCE GO YE TO HAMATH...

By this representation Amos shows that there was no excuse for the Jews or the Israelites for sleeping in their sins, inasmuch as they could see, as it were in a mirror, the judgments which God brought on heathen nations. It is a singular favor, when God teaches us at the expense of others: for he could justly punish us as soon as we transgress; but this he does not, on the contrary he spares us; and at the same time he sets others before us as examples. This is, as we have said a singular favor: and this is the mode of teaching which our Prophet now adopts. He says, that Calneh and Hamath, and Gath, were remarkable evidences of God’s wrath, by which the Israelites might learn, that they had no reason to rest on their wealth, to rely on their fortresses, and to think themselves free from all dangers; for as God had destroyed these cities, which seemed impregnable, so he could also cut of...

1-7 Those are looked upon as doing well for themselves, who do well for their bodies; but we are here told what their ease is, and what their woe is. Here is a description of the pride, security, and sensuality, for which God would reckon. Careless sinners are every where in danger; but those at ease in Zion, who are stupid, vainly confident, and abusing their privileges, are in the greatest danger. Yet many fancy themselves the people of God, who are living in sin, and in conformity to the world. But the examples of others' ruin forbid us to be secure. Those who are set upon their pleasures are commonly careless of the troubles of others, but this is great offence to God. Those who placed their happiness in the pleasures of sense, and set their hearts upon them, shall be deprived of those pleasures. Those who try to put the evil day far from them, find it nearest to them....

Verse Amos 6:2. _PASS YE UNTO CALNEH_] This is, says _Calmet_, the Ctesiphon on the river Tigris. _HAMATH_] The same as _Emesa_. _Hamath_ was a city on the Orontes, in Syria. _GATH_] A well-known town, and head of one of the _five_ seignories of the Philistines. BE THEY _BETTER_] You have no more reason to expect exemption from the consequences of your sins than they had. _They_ have been punished; so shall you. Why then will ye trust in their gods, that could not save their own cities?...

PASS OVER TO CALNEH - He bids them behold, east, north, and west, survey three neighboring kingdoms, and see whether God had not, even in the gifts of this world, dealt better with Israel. Why then so requite Him? “Calneh” (which Isaiah calls “Calno” Isaiah 10:9, Ezekiel, “Canneh Ezekiel 27:23), was one of the four cities, built by Nimrod “in the land of Shinar Genesis 10:10, the beginning of his kingdom.” From that time, until this of Amos, no mention of it occurs. It, probably, was more than once conquered by the Assyrians , lying, as it did, on the Tigris, some 40 miles perhaps from Babylon. Hence, it was said, under its new name Ctesiphon , to have been built, that is, rebuilt, by the Mace

EXPOSITION AMOS 6:1 With a second woe the prophet denounces the chiefs of the whole nation, who were quite satisfied with the present state of things, and, revelling in luxury, feared no coming judgment. AMOS 6:1 THEM THAT ARE AT EASE IN ZION; living in fancied security and self-pleasing (Isaiah 32:9, Isaiah 32:11; Zephaniah 1:12). Judah is included in the denunciation, because she is equally guilty; the whole covenant nation is sunk in the same dangerous apathy. Septuagint, τοῖς ἐξουθ

PASS YE UNTO CALNEH, AND SEE,.... What is become of that city, which was in the land of Shinar, an ancient city, as early as the days of Nimrod, and built by him, and was with others the beginning of his kingdom, Genesis 10:10; it belonged to Babylon, and is by Jarchi here interpreted by it, being put for Babel, as he supposes. According to Jerom g, it is the same city, sometimes called Seleucia, in his days Ctesiphon; very probably it had been lately taken by the king of Assyria, and therefore made mention of; see Isaiah 10:9; where it is called Calno; AND FROM THENCE GO YE TO HAMATH THE GREAT; the same with Antiochia, as Jarchi and Jerom; called the great, to distinguish it from Hamath the less, sometimes called Epiphania; or from Hamathzobah, near Tadmor, or Palmyra, in the wilderness,

Amos was a herdsman, and a gatherer of sycamore fruit. His words are rugged, but sometimes he rises to sublimity. His expressions are somewhat dark, and not readily to be understood; but when we learn the meaning of them, we perceive that they are full of deep, earnest, solemn warning and instruction. Amos 6:1. _Woe to them that are at ease in Zion, and trust in the mountain of Samaria, which are named chief of the nations, to whom the house of Israel came!_ It was a time of great sin, and also of great judgment, yet there were some in Zion who were quite at ease under all that was happening. No sense of sin grieved them, no thought of coming judgment alarmed them. What did they care if the nation went to rack and ruin? What did it signify to them that God was angry with his people? They were atheists; or, at least, they acted as if they were. Whatever might happen, they would

CHAPTER 6 The Fourth Discourse _ 1. Woe to them that are at ease in Zion (Amos 6:1) _ 2. The punishment announced (Amos 6:7) Amos 6:1. This woe concerns the great men, the chiefs of the nation, who were sunk into a godless self-security, and dreamt on in their darkness, while the clouds of judgment were gathering above them. They were to go from Calneh to Hamath and then down to Gath of the Philistines. Calneh was built by Nimrod in the land of Shinar Genesis 10:10; Hamath was the capital of a Syrian kingdom, and Gath the center of Philistia. These places were the places of vileness and corruption. But were the kingdoms of both J

THE LUXURY OF ISRAEL'S RULERS. Extravagance in ritual often indicates a perverted sense of what constitutes a true philosophy of life. The price of luxury is far greater than men realise. The prophet now contrasts the careless luxury of the rich with the misery that is soon to overtake them (_cf. Amos 6:8_). The reference to Zion in Amos 6:1 has been suspected, on the ground that Amos preached exclusively to the Northern Kingdom. But a slight changes gives: Woe to those that are at ease in (their) pride (so Ehrlich). Woe to the rulers of the people in Israel and Samaria, the men of mark of Israel, the first of the nations. Consider the fate of other nations (Isaiah 10:9 *,...