Amos 8:11

Behold, the days come, saith the Lord GOD, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD: I WILL SEND A FAMINE IN THE LAND, NOT A FAMINE OF BREAD, NOR A THIRST FOR WATER, BUT OF HEARING THE WORDS OF THE LORD - a just retribution on those who now will not hear the Lord's prophets, nay, even try to drive them away, as Amaziah did (); they shall look in vain, in their distress, for divine counsel, such as the prophets now offer (; ). Compare as to the Jews' rejection of Messiah, and their consequent rejection by Him (); and their desire for Messiah when too late ...

Here now the Prophet fulminates, for he denounces not temporal punishments, but final destruction, and what proves to be an evidence of reprobation, and that is, that God would deprive the Israelites of every light of truth, so that they would wander as the blind in the dark. It is indeed certain, that they had been before this time bereaved of sound doctrine; for falsehoods and superstitions prevailed among them; and we have seen that in the land of Israel the true and faithful servants of God suffered cruel tyranny. But yet God restrained the people, as it were, against their will; when they fled away from him, and withdrew themselves from under his government, he still goaded them, and tried as by force to restore them to the way of safety. God thus contended with the wickedness of the people for many years, to the time of our Prophet, yea, until the ten tribes were banished; for thes...

11-14 Here was a token of God's highest displeasure. At any time, and most in a time of trouble, a famine of the word of God is the heaviest judgment. To many this is no affliction, yet some will feel it very much, and will travel far to hear a good sermon; they feel the loss of the mercies others foolishly sin away. But when God visits a backsliding church, their own plans and endeavours to find out a way of salvation, will stand them in no stead. And the most amiable and zealous would perish, for want of the water of life, which Christ only can bestow. Let us value our advantages, seek to profit by them, and fear sinning them away....

Verse Amos 8:11. _A FAMINE IN THE LAND_] The most grievous of all famines, a famine of _the words of Jehovah_; a time in which no prophet should appear, no spiritual counsellor, no faithful reprover, none any longer who would point out the way of salvation, or would assure them of the mercy of God on their repentance and return to him. This is the severest of God's judgments on this side the worm that never dieth, and the fire that is never quenched....

NOT A FAMINE FOR BREAD - He does not deny that there should be bodily famine too; but this, grievous as it is, would be less grievous than the famine of which he speaks, “the famine of the word of the Lord.” In distress we all go to God. Rib.: “They who now cast out and despise the prophets, when they shall see themselves besieged by the enemy, shall be tormented with a great hunger of hearing the word of the Lord from the mouths of the prophets, and shall find no one to lighten their distresses. This was most sad to the people of God; ‘we see not our tokens; there is not one prophet more; there is not one with us who understandeth, how long!’ Psalms 74:9.” Even the profane, when they see no help, will have recourse to God. Saul, in his extremity, “inquired of the Lord and He answered him not, neither by dreams, nor by Urim, nor by prophets”...

EXPOSITION AMOS 8:1 § 5. _In the fourth vision, the basket of summer fruit, the Lord shows that the people is ripe for judgment. _Explaining this revelation, Amos denounces the oppression and greed of the chieftains (verses 4-10), and warns them that those who despise the Word of God shall some day suffer from a famine of the Word (verses 11-14). AMOS 8:1 A BASKET OF SUMMER FRUIT; Septuagint, ἄγγος ἰξευτοῦ_, _"a fowler's vessel;" Vulgate, _uncinus pomorum, _which Jerome explains," Sicut uncino rami arborum detrahuntur ad poma carpenda, ita ego proximum captivitatis tempus attraxi." The word _chelub _is taken to mean "a basket of wickerwork;" it is used for "a cage" in...

BEHOLD, THE DAYS COME, SAITH THE LORD GOD,.... Which Kimchi interprets of all the days of the second house or temple after Malachi, when prophecy ceased; but it rather has respect to the time of Shalmaneser's carrying captive the ten tribes, when they had no more prophets nor prophecy among them, or any to tell how long their captivity should last, or when it would be better times with them, Psalms 74:9; THAT I WILL SEND A FAMINE IN THE LAND; which, in a literal sense, is one of God's arrows he has in his quiver, and sends out when he pleases; or one of his sore judgments, which he sometimes orders to come upon a people for their sins: but here is meant, NOT A FAMINE OF BREAD; or through want of that, which is very dreadful; as was the famine of Samaria, when an ass's head was sold for fourscore pieces of silver, and a certain measure of dove's dung for f

CHAPTER 8 The Fourth Vision: The Basket With Summer Fruit _ 1. The vision (Amos 8:1) _ 2. Israel ripe for judgment (Amos 8:4) 3. The coming days of famine (Amos 8:11) Amos 8:1. In his fourth vision the prophet beholds a basket of summer fruit. The Hebrew shows that it was a basket filled with ripe fruit. The ripe fruit is a symbol that Israel was ripe for the harvest of judgment. The message of the Lord to the prophet is, “The end is come upon My people Israel; I will not again pass by them any more.” The songs would be changed into howling lamentations and many should be slain....

DEVELOPMENT OF THE THEME OF AMOS 3. This section, which re-echoes Amos 2:6, has been regarded as a conglomeration of rather loosely-connected fragments (_cf._ G. A. Smith). The prophet addresses himself to those who persecute and destroy the needy and humble (Amos 8:4), the ruthless and godless rich who regard holy days and Sabbaths as tiresome interruptions of business and as troublesome reproaches to their guilty conscience (Amos 8:5), who traffic in the lives of the poor (see Amos 2:6) and tamper with the very staff of life (Amos 8:6). Such men and such deeds Yahweh will never forget or forgiv

BEHOLD. Figure of speech _Asterismos,_ App-6. OF HEARING, &c. Compare 1 Samuel 3:1; Psalms 74:9; Ezekiel 7:26, WORDS, With _'eth. the_ very words. Some codices, with Aramaean, Septuagint, Syriac, and Vulgate, read "word" (singular)...