Colossians 1:16

For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: FOR, [ hoti (G3754)] - 'because:' the proof that He is not included in the things created, but is the "first-begotten" before "every creature" (Colossians 1:15); begotten as 'the Son of God's love' (Colossians 1:13) antecedently to every other emanation; 'because' all other emanations came from Him: whatever was created, was created by Him. BY HIM, [ en (G1722)] - '...

16._Visible and invisible_. Both of these kinds were included in the foregoing distinction of _heavenly _and _earthly _things; but as Paul meant chiefly to make that affirmation in reference to Angels, he now makes mention of things invisible. Not only, therefore, have those heavenly creatures which are visible to our eyes, but spiritual creatures also, been created by the Son of God. What immediately follows, _whether thrones_, _etc._, is as though he had said — “by whatever name they are called.” By _thrones _some understand _Angels_. I am rather, however, of opinion, that the heavenly palace of God’s majesty is meant by the term, which we are not to imagine to be such as our mind can conceive of, but such as is suitable to God himself. We see the sun and moon, and the whole adorning of heaven, but the glory of God’s kingdom is hid from our perception, because it is spiritual, and abov...

15-23 Christ in his human nature, is the visible discovery of the invisible God, and he that hath seen Him hath seen the Father. Let us adore these mysteries in humble faith, and behold the glory of the Lord in Christ Jesus. He was born or begotten before all the creation, before any creature was made; which is the Scripture way of representing eternity, and by which the eternity of God is represented to us. All things being created by Him, were created for him; being made by his power, they were made according to his pleasure, and for his praise and glory. He not only created them all at first, but it is by the word of his power that they are upheld. Christ as Mediator is the Head of the body, the church; all grace and strength are from him; and the church is his body. All fulness dwells in him; a fulness of merit and righteousness, of strength and grace for us. God showed his justice...

Verse 16. 17. _FOR BY HIM WERE ALL THINGS CREATED_, c.] These two verses contain parts of the same subject. I shall endeavour to distinguish the statements of the apostle, and reason from them in such a way as the premises shall appear to justify, without appealing to any other scripture in proof of the doctrine which I suppose these verses to vindicate. _Four_ things are here asserted: 1. That Jesus Christ is the _Creator of the universe of all things visible and invisible_ of all things that had a _beginning_, whether they exist in _time_ or in _eternity_. 2. That whatsoever was created was created FOR _himself_; that he was the _sole end_ of his own work. 3. That he was _prior_ to all _creation_, to all _beings_, whether in the _visible_ or _invisible_ world. 4. That he is the _preserver_ and _governor_ of all things; for by him all thin

FOR BY HIM WERE ALL THINGS CREATED - This is one of the reasons why he is called “the image of God,” and the “first-born.” He makes God known to us by his creative power, and by the same power in creation shows that he is exalted over all things as the Son of God. The phrase which is used here by the apostle is universal. He does not declare that he created all things in the spiritual kingdom of God, or that he arranged the events of the gospel dispensation, as Socinians suppose (see Crellius); but that every thing was created by him. A similar form of expression occurs in John 1:3; see the notes at that verse. There could not possibly be a more explicit declaration that the universe was created by Christ, than this. As if the simple declaration in the most comprehensive terms were not enough, the apostle goes into a specification of things existing in heaven and earth, a

EXPOSITION COLOSSIANS 1:1 SECTION I. INTRODUCTION. The Epistle commences, in St. Paul's manner, with a _salutation _(Colossians 1:1, Colossians 1:2), followed by _thanksgiving _(Colossians 1:3) and _prayer _(Colossians 1:9). Only in 2 Thessalonians, however, outside of the Epistles of this group, do we find a formal opening prayer. The _salutation _agrees closely with that of Ephesians....

FOR BY HIM WERE ALL THINGS CREATED,.... This is a reason proving Christ to be before all creatures, to be the common Parent of them, and to have the government over them, since he is the Creator of them. The creation of all things, by him, is not to be understood of the new creation, for whenever that is spoken of, the word "new" is generally used, or what is equivalent to it, or some clause or phrase added, which determines the sense, and is not the case here: besides, all things that are in heaven are said to be created here: which, to say nothing of the sun, moon, and stars, which are not capable subjects of the new creation, to restrain them to angels, cannot be true of them; for as for those who were once in heaven, but kept not their first estate, and quitted their habitation, these find no place there any more; they never were, nor will be renewed and restored by Christ; and as fo...

Colossians 1:1. _Paul, an apostle of Jesus Christ by the will of God, and Timotheus our brother, to the saints and faithful brethren in Christ which are at Colosse: Grace be unto you, and peace, from God our Father and the Lord Jesus Christ._ Kindness is the very breath of Christianity, so the apostle will not begin the subject matter of his letter until first of all he has breathed out a benediction upon those to whom he writes. Colossians 1:3. _We give thanks to God and the Father of our Lord Jesus Christ, praying always for you,_ Paul very graciously blends his giving of thanks and his constant prayer for these Christians at Colosse, and therein sets us an example that we may well imitate....

ANALYSIS AND ANNOTATIONS I. THE PERSON OF CHRIST, His GLORY AND His WORK CHAPTER 1 _ 1. The introduction (Colossians 1:1)_ 2. The prayer (Colossians 1:9) 3. The person and glory of Christ, Head of creation and Head of the Church (Colossians 1:15) 4. The work of reconciliation and the double ministry (Colossians 1:19) Colossians 1:1 This Epistle unfolds the doctrine of Christ and therefore Paul speaks of himself as an apostle of Christ Jesus by the will of God; Timothe

A PARAGRAPH OF CHRISTOLOGY (IN TACIT OPPOSITION TO THE FALSE TEACHING AT COLOSSÆ). Christ is the derivative and visible manifestation of God who is unseen. He is the heir-in-chief of the created universe, for in Him is the principle of the creation of all things things in the heavens as well as things on the earth, things seen and things unseen also, the angelic orders not excluded. He is in fact the source and goal of every created thing, Himself supreme over them all. It is in Him that all things have their basis of existence. So likewise in respect of the Church He stands in the relation of head to body, being, as He is, the Beginning, the firstborn from among the dead. His supremacy, therefore, is universal: it was the Divine pleasure in Him to cause the entire Fulness to dwell, and through Him having made peace by the blood shed on the cross to reconcile completely all things to Him...