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AFTER THE SAME MANNER - In like manner; likewise. With the same
circumstances, and ceremonies, and designs. The purpose was the same.
WHEN HE HAD SUPPED - That is, all this occurred after the observan...
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II. THE CHURCH, THE BODY OF CHRIST: CHAPTER S 11-14
1. Headship, and the Position of Woman. The Lord's Supper.
CHAPTER 11.
_ 1. The Headship of Christ and of the Man; Position of Woman. (1
Corinthi...
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1 Corinthians 11:7. THE DESECRATION OF THE LORD'S SUPPER. Paul feels
that in one respect he must restrict his praise. Their meetings damage
rather than profit them. He cannot help believing part of wh...
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THE LIMITS OF CHRISTIAN FREEDOM (1 Corinthians 10:23-33 ; 1
Corinthians 11:1)
11:1 All things are allowed to me, but all things are not good for
me. All things are allowed, but all things do not buil...
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For I received of the Lord that which I also handed on to you, that
the Lord Jesus, on the night on which he was being delivered up, took
bread, and, after he had given thanks, he broke it and said, ...
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AFTER THE SAME MANNER. Likewise.
ALSO _ HE TOOK_, &C. = He took the cup also.
WHEN. after. App-104.
THIS CUP, &C. Figure of speech _Metaphor,_ as in 1 Corinthians 11:24.
App-6. If, as Rome maintain...
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Disorders at the Lord's Supper
17. _Now in this that I declare unto you I praise you not_ St Paul was
able to praise the Corinthians (1 Corinthians 11:2) for their
attention to the injunctions he had...
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_After the same manner also he took the cup, when he had supped_ The
words in the original, though translated differently, are precisely
the same as those of St Luke, and seem to imply (see also St Lu...
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DISORDERS AT THE LORD’S SUPPER...
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ὉΣΆΚΙΣ ἘΆΝ אBC. ὁσάκις ἄν DEFG. So also in next
verse.
25. ὩΣΑΎΤΩΣ. The words in the original, though translated
differently, are precisely the same as those of St Luke, and seem to
imply that, accor...
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_THE LORD'S SUPPER OBSERVED CORRECTLY 1 CORINTHIANS 11:23-26:_ These
brethren had so corrupted the communion that Paul reviewed the
institution and purpose of the Supper. Jesus took bread and said,
"T...
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ΩΣΑΎΤΩΣ (G5615) подобно этому, таким же
образом,
ΠΟΤΉΡΙΟΝ (G4221) чаша. О чаше
благословения, которую поднимал
почетный гость, благословляя
собравшихся, _см._ SB, 4: 630f; TDNT.
ΔΕΙΠΝΉΣΑΙ _aor. act....
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AND WHEN HE HAD GIVEN THANKS, &C.— This is a remarkable instance,
among a thousand, to prove the authenticity of St. Luke's Gospel. The
Apostle, finding it necessary to reprove the Corinthians for the...
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BUTLER'S COMMENTS
SECTION 2
Oneness, a Requirement for Godly Worship (1 Corinthians 11:17-34)
17 But in the following instructions I do not commend you, because
when you come together it is not for...
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21 The phrase..the Lord's _ supper_ " is misleading. Supper denotes an
_ evening _ meal, but the word here employed has no such significance,
though its first observance was at night. The word denotes...
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11:25 supped, (k-9) Or 'after the supper,' from _ deipneo_ , to have a
meal. in (l-17) _ En_ . see Note c, Matthew 3:11 ....
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PARAPHRASE. 'I wrote of praising you for keeping my ordinances, but I
cannot praise you with regard to your Church meetings, which, as now
conducted, do you more harm than good. (18) First I hear of t...
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WHEN HE HAD SUPPED] RV 'after supper.' The bread was taken and
distributed by our Lord during the Passover feast: cp. Matthew 26:26
the cup was given at the close of the feast, and may have been the
o...
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DISORDERS IN WORSHIP
_2-16. (c) The Veiling of Women in Church_
2. Now I praise you] This v. introduces the two following sections.
The Apostle begins by praising them, perhaps echoing words from the...
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SERVANTS OF CHRIST
1 CORINTHIANS
_HILDA BRIGHT_
CHAPTER 11
V1 Imitate me, just as I imitate Christ.
PROBLEMS ABOUT *WORSHIP 11:2-34
1. MEN AND WOMEN IN *WORSHIP 11:2-16
V2 I praise you because...
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AFTER THE SAME MANNER ALSO HE TOOK THE CUP, WHEN HE HAD SUPPED. — We
have here an intimation not found in St. Matthew or St. Mark’s
narrative, that the blessing of the cup took place “after supper,”
w...
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CHAPTER 17
ABUSE OF THE LORD'S SUPPER
IN this paragraph of his letter Paul speaks of an abuse which can
scarcely be credited, still less tolerated, in our times. The most
sacred of all Christian ordi...
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ὡσαύτως καὶ τὸ πατήριον : “In the same
fashion also (He gave) the cup”. The two ritual actions correspond,
and form one covenant. μετὰ τὸ δειπνῆσαι (as in
Luke) “postquam cœnaverunt” (Cv [1756]), or b...
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§ 38. UNWORTHY PARTICIPANTS OF THE LORD'S BREAD AND CUP. The
behaviour of the wealthier Cor [1740] at the Church Supper is
scandalous in itself; viewed in the light of the institution and
meaning of t...
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OBSERVING THE LORD'S SUPPER
1 Corinthians 11:23
There was much disorder in the Corinthian church, because the
love-feast, which preceded the Holy Supper, was the scene of riot and
conviviality, of os...
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Another Corinthian question concerned the position of woman and her
true attitude in the exercise of divinely bestowed gifts. He declared
that woman's true position is subservience to man. The nature...
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The Lord's Instructions Concerning the Supper
The Lord himself told Paul about the sacred supper. The night of the
supper's institution was the night in which Christ was betrayed and
thus was a solemn...
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VIII. DISORDERS IN THE CELEBRATION OF THE LORD'S SUPPER. 11:17-34.
The disorder which Paul has just described and combated was a small
matter in comparison with that to which he now passes. The style...
-
The first words reappear literally in Luke's account. The two
narratives prove that a certain interval separated the two acts of
institution. The bread was distributed while they were eating;
ἐσθιόντω...
-
“For I have received of the Lord that which also I delivered unto
you, That the Lord Jesus, the night in which He was betrayed, took
bread: 24. and when He had given thanks, He brake it, and said, Thi...
-
(17) Now in this that I declare unto you I praise you not, that ye
come together not for the better, but for the worse. (18) For first of
all, when ye come together in the church, I hear that there be...
-
As usual, the introductory words (1 Corinthians 1:1-3) of the epistle
give us no little intimation of that which is to follow. The apostle
speaks of himself as such "called [to be] an apostle of Jesus...
-
25._The cup, when he had supped _The Apostle seems to intimate, that
there was some interval of time between the distribution of the _bread
_and that of the _cup_, and it does not quite appear from th...
-
Observe here the way in which the apostle grounded his replies with
regard to details on the highest and fundamental principles. This is
the manner of Christianity (compare Titus 2:10-14). He introduc...
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AFTER THE SAME MANNER ALSO HE TOOK THE CUP,.... That is, off from the
table, or out of the hands of the master of the house, and blessed or
gave thanks, as he did before when he took the bread; see Ma...
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After the same manner also _he took_ the cup, when he had supped,
saying, This cup is the new testament in my blood: this do ye, as oft
as ye drink _it_, in remembrance of me.
Ver. 25. _He took the c...
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_He also took the cup when he had supped_ Or, _after supper._ “This
circumstance is mentioned to show that the Lord's supper is not
intended for the refreshment of the body, but, as we are told 1
Cori...
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TESTAMENT IN MY BLOOD; covenant, ratified by my blood. As Christ
instituted the ordinance of the supper, showed the proper mode of its
administration, and commanded his disciples to observe it in
reme...
-
The Lord's revelation of the institution of the Eucharist:...
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AFTER THE SAME MANNER ALSO HE TOOK THE CUP, WHEN HE HAD SUPPED,
SAYING, THIS CUP IS THE NEW TESTAMENT IN MY BLOOD; THIS DO YE, AS OFT
AS YE DRINK IT, IN REMEMBRANCE OF ME.
See Matthew 26:26; Mark 14:2...
-
Chapter s 11 to 14 no longer consider the question of testimony or
conduct as before the world, but rather the conduct, order, unity that
is becoming in the Assembly, the body of Christ. Yet this is
i...
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IN LIKE MANNER ALSO THE CUP, AFTER SUPPER, SAYING, THIS CUP IS THE NEW
COVENANT IN MY BLOOD: THIS DO, AS OFTEN AS YE DRINK IT, IN REMEMBRANCE
OF ME.
'In like manner' -in the same way, i.e. the Lord...
-
23-34 The apostle describes the sacred ordinance, of which he had the
knowledge by revelation from Christ. As to the visible signs, these
are the bread and wine. What is eaten is called bread, though...
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SEE POOLE ON "1 CORINTHIANS 11:24...
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In like manner also the cup, after supper [Paul here inserts the
entering wedge of reform. The Lord's Supper came after the Passover,
and was no part of it; hence it was no part of the Agapæ which was...
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Tertullian A Treatise on the Soul
and that the taste of the wine was different from that which He
consecrated in memory of His blood.[127]...
-
1 Corinthians 11:25 manner G5615 also G2532 cup G4221 after G3326
supper G1172 (G5658) saying G3004 (G572
-
'In the same way also the cup, after supper, saying, "This cup is the
new covenant in my blood. Do this, as often as you drink it, in
remembrance of me.'
Paul here stresses that the cup also is a simi...
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CRITICISMS AND INSTRUCTIONS WITH REGARD TO THE LORD'S SUPPER IN CHURCH
WORSHIP (11:17-33).
But Paul's dissatisfaction goes beyond just the covering of the hair
and lack of restraint while praying and...
-
APPROACH TO WORSHIP (11:2-14:40).
We now move on to a section which deals with the Christian approach to
worship in the light of the particular problems of the Corinthian
church. Chapter 11 covers the...
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1 Corinthians 11:25. IN LIKE MANNER ALSO THE CUP, AFTER SUPPER,
SAYING, THIS CUP IS THE NEW COVENANT [1] IN MY BLOOD: THIS DO YE, AS
OFT AS YE DRINK _IT, _ IN REMEMBRANCE OF ME. Here the memorial desi...
-
The immediate object of this section is to denounce certain gross
disorders in the celebration of this ordinance which had crept into
the Corinthian church; but this gives occasion to so comprehensive...
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AFTER SUPPER
(μετα το δειπνησα). Μετα and the articular aorist
active infinitive, "after the dining" (or the supping) as in Luke
22:20.THE NEW COVENANT
(η καινη διαθηκη). For διαθηκη see on Matthe...
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1 Corinthians 11:20. _When ye come together therefore into one place,
this is not to eat the Lord's supper. For in eating every one taketh
before other his own supper: and one is hungry, and another i...
-
The members of the church at Corinth abounded in gifts, and therefore
they thought it meet for each one to speak to edification. They had no
pastoral oversight whatever; acting, in this respect, like...
-
1 Corinthians 11:18. For first of all, when ye come together in the
church, I hear that there be divisions among you; and I partly believe
it. For there must be also heresies among you, that they whic...
-
1 Corinthians 11:20. _When ye come together therefore into one place,
this is not to eat the Lord's supper._
Merely meeting together, each person bringing his or her own portion
of bread and wine, an...
-
1 Corinthians 11:20. _When ye come together therefore into one place,
this is not to eat the Lord's supper. For in eating every one taketh
before other his own supper, and one is hungry, and another i...
-
1 Corinthians 11:20. _When ye come together therefore into one place,
this is not to eat the Lord's supper. For in eating every one taketh
before other his own supper: and one is hungry, and another i...
-
CONTENTS: Christian order and the Lord's supper. Meaning of the Lord's
table.
CHARACTERS: God, Christ, Paul.
CONCLUSION: The Lord's supper is a memorial of His finished atonement,
a parable of His pr...
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1 Corinthians 11:2. _Keep the ordinances, as I delivered them to you._
The apostle mentions these twice to the Thessalonians, and nearly in
the same words. 2 Thessalonians 2:15; 2 Thessalonians 3:6
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THIS CUP IS GOD'S NEW COVENANT. Jesus says this as he stands before
them. Therefore we take these words as symbolic (see 1 Corinthians
11:26). SEALED WITH MY BLOOD. See Hebrews 9:15_. MacKnight_ says:...
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_For I have received of the Lord Jesus that which also I delivered
unto you._
GIVING AS WE RECEIVE
At a sailors’ meeting a seaman prayed, “Lord, make us ships with
two hatchways; one to take in cargo...
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1 CORINTHIANS—NOTE ON 1 CORINTHIANS 11:25 Israel constantly broke
the Mosaic covenant. Jesus replaced it with THE NEW COVENANT, which
provided complete atonement for all the sins of God’s people past,...
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1 CORINTHIANS—NOTE ON 1 CORINTHIANS 11:17 The Corinthians were using
their gatherings around the Lord’s Table as occasions to make social
distinctions between rich and poor. Paul is profoundly trouble...
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1 CORINTHIANS—NOTE ON 1 CORINTHIANS 11:2 Divisions over Corporate
Worship. Paul addresses issues related to the Corinthians’ behavior
in worship....
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CHAPTER 11
SYNOPSIS OF THE CHAPTER
The Apostle proceeds to deal with the third point put before him, that
of the veiling of women; for the Corinthians had asked of S. Paul
whether or no women ought t...
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_CRITICAL NOTES_
NEW TOPIC: THE LORD’S SUPPER AND THE LOVE-FEASTS
1 Corinthians 11:17.—_Backward_ reference: _the directions just
given_, and the general praise of 1 Corinthians 11:2, are not to be
t...
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EXPOSITION
1 CORINTHIANS 11:1
FOLLOWERS OF ME; rather, _imitators of me; _follow herein my example,
as I follow Christ's. What Christ's example was, in that he too
"pleased not himself," he sets for...
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Shall we turn in our Bibles now to I Corinthians 11.
Paul here in the first verse said,
Be ye followers of me, even as I also am of Christ (1 Corinthians
11:1).
In the previous verse he spoke about h...
-
1 Corinthians 11:27; 1 Corinthians 11:28; 2 Corinthians 3:14; 2
Corinthians 3:6;...
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After supper. Only Luke records this detail. It is added to mark the
distinction between the Lord's Supper and the ordinary meal.
Testament [δ ι α θ η κ η]. Rev., correctly, covenant. See on
Matthew 2...
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After supper — Therefore ye ought not to confound this with a common
meal. Do this in remembrance of me — The ancient sacrifices were in
remembrance of sin: this sacrifice, once offered, is still repr...