And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.

Reply of the spiritual Church to Christ (; ; ).

The Spirit - in the churches and the prophets.

The bride. Not here "wife," as that title applies to her only when the elect shall have been completed. The invitation, "Let him that is athirst come," only holds good while the Church is but an affianced Bride, not the actually wedded wife. "Come" is the prayer of the Spirit in the Church and in believers, in reply Christ's "I come quickly," crying. Even so, "Come" (; ); confirms this. The whole question of your salvation hinges on your being able to hear with joy Christ's "I come," and to reply, "Come" (Bengel). Come to glorify the Bride.

Let him that heareth - i:e., let him that heareth the Spirit and Bride saying to the Lord Jesus, "Come," become part of the Bride by faith, and to say with her Jesus, "Come." Or "heareth" means 'obeyeth:' for until one has obeyed the Gospel call, he cannot pray to Jesus, "Come;" so "hear," ; . Let him that obeys Jesus' voice () join in praying, "Come." Compare , note; . In the view which makes "Come" an invitation to sinners, this clause urges those who hear savingly the invitation to address it to others, as did, Andrew and Philip after they had obeyed Jesus' invitation, "Come" (; ).

Let him that is athirst come. As the Bride prays to Jesus, "Come," so she urges all, whosoever thirst for participation in the redemption-glory at His coming to us, to COME to Him in the meantime, and drink of the living waters, the earnest of "the water of life, clear as crystal, proceeding out of the throne of God and of the Lamb" (), in the regenerated heaven and earth.

And. So Syriac; but 'Aleph (') A B, Vulgate, Coptic, omit "And."

Whosoever will - i:e., is desirous. A descending climax: Let him that heareth savingly Christ's voice pray individually, as the Bride does collectively, "Come, Lord Jesus" (). Let him who, though not yet having heard unto salvation, nor able to join in the prayer, 'Lord Jesus, come,' still thirsts for it. come to Christ. Whosoever is even willing, though his desires do not yet amount to thirsting, let him take the water of life freely - i:e., gratuitously.

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