John 5:1

Observe here the malice of the Pharisees; they were more hurt at the cure of the sick man, than at the violation of the sabbath. Therefore, they ask not, Who healed you; but, as if they wished to keep that out of sight, Who told you to take up you bed? (St. John Chrysostom) --- But he answers: The s... [ Continue Reading ]

John 5:2

Now there is at Jerusalem a pond, called Probatica. [1] Some translate, the sheep-pond. It is true the Greek word signifies something belonging to sheep. But because the ancient Latin interpreter thought fit to retain the Greek, probatica, and also because of the different expositions, I have not ch... [ Continue Reading ]

John 5:4

And an angel of the Lord. [2] In many Greek copies is now wanting, of the Lord; but at least the ancient Fathers, and interpreters, expound it of a true angel, and of a miraculous cure: so that I cannot but wonder that so learned a man as Dr. Hammond, should rather judge these cures to have been nat... [ Continue Reading ]

John 5:5

_Infirmity. The Greek, astheneia, signifies in its radical interpretation, a loss of strength: in this place it seems to denote a confirmed palsy._... [ Continue Reading ]

John 5:6

_Wilt thou be made whole? No doubt but the poor man desired nothing more. Christ put this question, to raise him to a lively faith and hope. (Witham)_... [ Continue Reading ]

John 5:8

_Arise, take up thy bed, and walk. The man found himself healed at that very moment, and did as he was ordered, though it was the sabbath-day. The Jews blamed him for it: he told them, that he who had healed him, bade him do so. And who it was he knew not, till Jesus finding him in the temple, said... [ Continue Reading ]

John 5:14

Sin no more, &c. By these words our Saviour shews, that his infirmity was sent in punishment of his sins. When our souls are covered with the leprosy of sin, we are frequently insensible of our misfortune; whereas, as soon as the body is attacked with sickness, though ever so inconsiderable, we are... [ Continue Reading ]

John 5:17

My father worketh until now: [3] and I work. The Jews looked upon it of obligation to do nothing on the sabbath, because God is said to have rested the seventh day; on which account the rest on the seventh day was commanded. Christ puts them in mind, that though it be said he rested the seventh day,... [ Continue Reading ]

John 5:18

_That God was his Father, [4] making himself equal to God. In divers places of the Old Testament, God is called the Father of the Israelites, and they his children: but here, and on several other occasions, the Jews very well saw, that he called God his Father in a quite different sense from that in... [ Continue Reading ]

John 5:19

The Son cannot do any thing of himself, [5] but what he seeth the Father do. In like manner, (ver. 30.) Christ says, I can do nothing of myself. As I hear, so I judge. Again (Chap. viii. 28.) I do nothing of myself; but as the Father hath taught me, I speak these things. All these, and the like expr... [ Continue Reading ]

John 5:20

_Greater works than these will he (the Father) shew him, &c. These words may also, with Maldonatus be expounded of Christ, as man; but the ancient interpreters understand them of Christ, as God, in this sense, that the Father, and the Son, or the Father by the Son, will shew greater miracles hereaft... [ Continue Reading ]

John 5:21

For as the Father... giveth life, so also the Son giveth life to whom he will; where these words, to give life to whom he will, shew the power of the Son and of the Father to be equal. (Witham) --- Our Saviour here mentions the greater works he spoke of in the preceding verse; for it is much more wo... [ Continue Reading ]

John 5:22

_Neither doth the Father judge any man. It is certain that God is the Judge of all, by divers places of the holy Scriptures; and to judge, belongs both to the Father and to the Son, as they are the same God: so that when it is added, that the Father hath given all judgment to the Son, [6] this is me... [ Continue Reading ]

John 5:24

_Hath everlasting life. That is, a title to an eternal inheritance of glory, by believing in the Father, and in the Son, and also in the Holy Ghost, as we are taught to believe at our baptism. (Witham)_... [ Continue Reading ]

John 5:25

_The hour cometh... when the dead shall hear the voice of the Son of God. Though some understand this of the rising of Lazarus; others of those that rose with Christ at his resurrection: yet by these words, when the dead shall hear the voice of the Son of God, seems rather to be signified the genera... [ Continue Reading ]

John 5:27

_To execute judgment, because he is the Son of man; or, because, he is God made man, and is to come to judgment in a visible manner, to judge all men. (Witham)_... [ Continue Reading ]

John 5:30

_I can do nothing of myself, &c. See ver. 19. St. John Chrysostom also take notice, that it may be no less with truth said of the Father, that he can do nothing of himself, nor without his Son, nor both of them without the Holy Ghost; because both they, and their actions, are inseparable. (Witham)_... [ Continue Reading ]

John 5:31

_If I bear witness of myself, &c. Christ tells the Jews elsewhere, (chap. viii. 14.) that though he should bear witness of himself, it would be true. But the sense of the words in this place is: I could allow you, that if I only gave testimony of myself you might seem to have some reason to except a... [ Continue Reading ]

John 5:38

You do not observe the commandment he gave you. (Deuteronomy xviii. 15. 19.) of listening to the prophet He would send you.... [ Continue Reading ]

John 5:39

Or, You search the Scriptures: ( scrutamini; Greek: ereunate). It is not a command for all to read the Scriptures; but a reproach to the Pharisees, that reading the Scriptures as they did, and thinking to find everlasting life in them, they would not receive him to whom all those Scriptures gave tes... [ Continue Reading ]

John 5:40

_And you will not come to me. Christ now gives them reason why they do not receive him, and his doctrine, nor believe in him; because they are void of the love of God, full of self-love, envy, pride, seeking for praise and glory one from another. Hence you will not receive me, who come in the name o... [ Continue Reading ]

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