Judges 16:13

Lace, ( licio;) "the woof about the beam," &c. Hebrew, "the web, (14) and she fastened it, " &c. The original text is here imperfect. (Haydock) --- The Septuagint have preserved eighteen words, which have been omitted in Hebrew, "the web, (and fastened them with a pin unto the wall, then shall I be weak, and be as another man. (14) An it came to pass, when he slept, that Dalilia took seven locks of his head, and wove them with a web) and fastened them with a pin, (unto the wall) and said," &c. (Kennicott, Diss. ii.) --- The Vulgate expresses the whole idea in fewer words: but the Hebrew leaves the proposal of Samson imperfect. It is observable that Grabe's edition of the Alexandrian Septuagint has no mark of any thing being redundant; whence we might suppose, that in the days of Origen, (whose marks he endeavours to exhibit) the Hebrew agreed with the Greek version: but the 14th verse is rather different from the Vatican copy, which has been given above. --- "And Dalila (so the Septuagint always style her) lulled him asleep; ( Greek: ekoimisen, as [in] ver. 19, (Haydock) perhaps by giving him some potion, with which people of her character are frequently provided; Salien) and she wove the seven curls of his head with the wool, ( Greek: ektaseos) and she fastened them with the pins of wood into the wall," &c. (Haydock) --- The Hebrew text is liable to many difficulties, says Calmet; "If thou shalt make a tissue of seven locks of my head with the veil, which thou weavest, and shalt fasten it to a nail, I shall become weak as another man: or, If thou weave together my hair and my thread," &c. The ancients were accustomed to weave standing. Samson was probably lying on the ground, while Dalila was acting this farce. (Calmet)