Death. Hebrew, "and pressed him so, that his soul was straitened unto death." It would be well if Christians would always make as stout a resistance against manifest temptations to sin, as Samson did on this occasion, when he might consider the revealing of the truth rather as an indiscretion than as a crime. It is difficult to determine in what precisely the fault consisted, which was followed by so severe a punishment. Perhaps he may have been placed as a pattern of patience, like holy Job, without incurring the divine displeasure. Yet most people suppose, that he fell by the love of women, and by disclosing the secret of his strength. But where do we read that he had received a precept from god, not to mention it even to his wife? For in this light Sts. Ephrem and Chrysostom, Sulp Severus, Pererius, and others, represent Dalila, which removes the greatest objection to his character. We have seen (ver. 1) that the harlot of Gaza might be only an innkeeper; and the first object of his love, was proposed to him by the holy spirit, chap. xiv. 4. But even allowing that Dalila was a harlot, though the Scripture does not assert it, what harm was there in Samson's endeavouring to reclaim her, and to make her his wife, as Osee (i. 2.) was commanded to do? It is only said, (ver. 4) the he loved a woman; and his subsequent conduct with her, might be nothing more than what is lawful among lovers, or even commendable between married people. Isaac's playing with Rebecca, his wife, (Genesis xxvi. 8.) was a proof of his conjugal love for her, as St. Francis de Sales observes. Generous souls are frequently prone to love, and delight to unbend their minds in the company of the fair sex, with whom they can fear no rivalship in strength. Samson, in particular, seemed unable to deny their importunate requests. He yielded at last to explain his riddle to his first wife, and though he was justly offended at her infidelity, he took occasion from it to begin the work for which he was sent by God, the destruction of the enemy. Perhaps he thought that his compliance with the repeated solicitations of Dalila would be attended with the like effect, as in reality it was, and he destroyed more in death than during the whole course of his life. Without the strongest proofs, it seems unjust to pass sentence of condemnation upon a great character, the number of the perfect being already too small. Our Saviour, laden with the sins of mankind, as with the treacherous Dalila, exclaimed, my soul is sorrowful unto death, Matthew xxvi. 38. Yet (Haydock) the weakness of Samson's heart throughout this history, is still more surprising than the strength of his body. (Calmet) --- Tirinus asserts that God had granted him such strength, with an order not to disclose the secret, that it was attached to the not wilfully having his hair cut.

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