Mark 15:1

It was customary with the Jews to bind and deliver over to the Roman governors those whom they had condemned in their own councils; but we must not suppose that this was the first time they bound Jesus; for St. John informs us, when first they apprehended him, they put manacles upon him. (Ven. Bede)... [ Continue Reading ]

Mark 15:2

It may be remarked upon this answer of our Lord, that he was not unwilling to answer the questions put to him by the governor, who condemned him contrary to his inclination, though he would not condescend to return an answer to the questions of the high priests, as they were not worthy of the favour... [ Continue Reading ]

Mark 15:6

This practice of releasing to the people any prisoner they might think proper, was instituted in order to captivate the will of the people; which was most commonly done on the festival day, when the Jews were assembled from the different provinces to Jerusalem. But that the blindness and malice of t... [ Continue Reading ]

Mark 15:10

Since envy put to death the Author of life, Jesus Christ, how watchful should all Christians be against every degree of that sin. (St. John Chrysostom, hom. xl. in Matt.)... [ Continue Reading ]

Mark 15:21

St. Jerome thinks Alexander and Rufus were disciples of Christ, and on this account the name of their father is here expressed (St. Jerome in Dionysius)... [ Continue Reading ]

Mark 15:23

St. Matthew says mixed with gall; for gall is here used for bitterness, and wine that has myrrh in it is a very strong bitter; although, perhaps, both gall and myrrh might have been ingredients to increase the bitterness. (St. Augustine) --- Or, in the confusion that was occasioned, some might have... [ Continue Reading ]

Mark 15:25

St. Mark is the only evangelist who says it was the third hour. St. John says it was the sixth. But these may easily be reconciled by supposing that he was crucified towards the end of the third hour, that is, about eleven of the clock, or half-past eleven, which being near the sixth hour, or twelve... [ Continue Reading ]

Mark 15:26

It was written on a board, or rather on parchment fixed to a board, (as Leipsius informs us) expressing the cause why he was crucified, viz. because he was the King of the Jews. And, indeed, Pilate himself was fully persuaded that he was the Messias promised to the Jews: and though he knew him to be... [ Continue Reading ]

Mark 15:32

Afterwards they saw Him arising out of the sepulchre whom they thought unable to descend from the cross. Where, O Jew, is thy infidelity? I ask you yourselves. You shall be your own judges. How much more astonishing is it to be able, when dead, to rise again, than, when living, to descend from the c... [ Continue Reading ]

Mark 15:39

The centurion considered the crying out of our Saviour as an effect not of human, but divine power, since it generally happens that people at the moment the soul quits the body are reduced to so debilitated a state, that they are scarce able to utter the least word. Although Jesus was truly the natu... [ Continue Reading ]

Mark 15:42

Ven. Bede thinks the word _parasceve is derived from the Greek paraskeue, signifying a preparation. It was the day before the sabbath, on which the Jews were accustomed to prepare two meals, one for the parasceve, and another for the sabbath; the Jews not being allowed to dress any meat on the latte... [ Continue Reading ]

Mark 15:43

_A noble Decurion. The Decurions among the Romans were first called so as having ten men under them, as the centurions were over a hundred. But some of the Decurions were also Counsellors in towns, as is here signified by the Greek word Bouleutes. (Witham)_... [ Continue Reading ]

Mark 15:46

According to the description of those that have seen it, it is a kind of small chamber, the height of which, from top to bottom, is eight feet and an inch, its length six feet and one inch, and its breadth fifteen feet ten inches. Its entrance, or vestibule, which looks towards the east, is but four... [ Continue Reading ]

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