Mark 14:1

Though the evangelists generally use the words _pasch and azymes promiscuously, yet St. Mark distinguishes them, being really different. The pasch is used for the 14th day of the moon of the first month. But the 15th day, on which they departed out of Egypt, was the feast of the azymes, or the unlea... [ Continue Reading ]

Mark 14:2

They were not so much afraid of the sedition itself, as of the people delivering Christ out of their hands. (Ven. Bede)... [ Continue Reading ]

Mark 14:3

_Of precious [1] spikenard. This was a perfume extracted and distilled from the leaves, tops, or stalks, of the plant or herb called nard. It was the custom of the eastern people to pour such precious perfumes on their own heads, or on the heads of their guests whom they had a mind to honour. (Witha... [ Continue Reading ]

Mark 14:4

It was chiefly Judas Iscariot that murmured here. St. John only mentions him; perhaps some others had been excited to complain, by the traitor. This is certain, that if any concurred in murmuring with Judas, they afterwards repented, on hearing the answer given immediately by our Saviour. (Dionysius... [ Continue Reading ]

Mark 14:7

Christ here answers the apostles, by informing them that he should not always be with them, but would shortly leave them, as to his corporal presence, though spiritually will remain with them, and their successors, to the end of time. (Matthew xxviii.) --- _Behold I am, &c. He will not always be wit... [ Continue Reading ]

Mark 14:10

Many of the present day shudder at the thought of the horrid and inexpressible crime of Judas, in betraying his Master, his Lord, and his God, and yet do not take care to avoid the like wickedness themselves; for, as often as for a little gain they neglect the duties of faith and charity, they becom... [ Continue Reading ]

Mark 14:12

_Whither wilt thou, &c. By these words the disciples teach us to direct our every step according to the will of God; therefore does their Lord tell them, with whom he would eat the pasch, to go two of them into the city. (St. Jerome)_... [ Continue Reading ]

Mark 14:14

_Were is my refectory: [2] where I may eat the pasch, or the paschal supper of the lamb sacrificed? Literally, in the Latin, where is my eating, or my refection? but it is generally agreed that here is meant a place to eat in. (Witham)_ This is my Body. [BIBLIOGRAPHY] Ubi est refectio mea, ubi pa... [ Continue Reading ]

Mark 14:22

This which I now give, and which you now receive; for the bread is not the figure of Christ, but is changed into the true body of Christ; and he himself says, The bread, which I will give you, is my flesh. (St. John vi.) But the flesh of Christ is not seen, on account of our infirmity; for if we wer... [ Continue Reading ]

Mark 14:24

Which shall be shed. With words so explicit, with the unanimous agreement of the Eastern and Western Churches, how can any Dissenters bring themselves to believe that there is nothing more designed, or given, than a memorial of Christ's passion and death? Catholics, who believe in the real presence,... [ Continue Reading ]

Mark 14:25

This vine represents the Synagogue, according to Isaias. The vine, or vineyard of the Lord of hosts is the house of Israel. Of this vine Christ drank for some time; and though many of the branches were become useless, there were yet many that still brought forth fruit. But Christ now going to his pa... [ Continue Reading ]

Mark 14:26

Jesus Christ is seized upon Mount Olivet, whence he ascended into heaven; that we might know that the place on earth where we watch and pray, where we suffer chains without resistance, is the place whence we are to ascend into heaven. (St. Jerome)... [ Continue Reading ]

Mark 14:27

Christ permitted his disciples to fall, that they might learn not to trust in themselves. To strengthen his prediction, he adduces the testimony of Zacharias the prophet, (xiii. 7.) _I will strike the shepherd, and the sheep shall be dispersed. (Theophylactus)... This text is expressed in other word... [ Continue Reading ]

Mark 14:37

You who were ready to die for me, cannot watch with me! We are here taught a great duty of a Christian life, and that is, to beg of God, _that he would give us strength to observe and follow the motions and inspirations of his Holy Spirit, and never to resist the calls of heaven._... [ Continue Reading ]

Mark 14:45

Our Lord received the kiss of the traitor, that he might not appear to avoid being delivered up; and at the same time he fulfilled that of the Psalmist, _with those who hated peace, I was peaceful. (Psalm cxix. 7.)_... [ Continue Reading ]

Mark 14:47

This was Peter, as we learn from St. John xviii. 10. He is here actuated with his usual ardent zeal, calling to mind the example of Phinees, who by executing justice on the wicked, merited the reward of justice, and a continual priesthood. (Ven. Bede) --- St. Mark conceals his master's name, lest he... [ Continue Reading ]

Mark 14:51

This probably was the owner, or the son of the owner of the garden, who hearing the tumult came to see what was the cause. It must have been a young man from the Greek word _neaniskos. (Tirinus)_... [ Continue Reading ]

Mark 14:55

Though the law prescribed there should be only one high priest, yet at this time there were many, being appointed yearly by the Roman governor; and those are here called chief priests who had once been invested with the dignity of high priest, but were at that time out of office. (Theophylactus)... [ Continue Reading ]

Mark 14:56

_Their evidence did not agree. Others translate, their testimonies were not sufficient; that is, so as to amount to a crime that made him guilty of death. The Greek, as well as the Latin text, may be taken in either sense. The high priest, vexed at this, stood up, and asked him questions, hoping to... [ Continue Reading ]

Mark 14:57

Thus has iniquity lied to itself, (Psalm xxvi.) as formerly in the case of the wife of Putiphar against Joseph, (Genesis xxix.) and the elders against Susanna. (Daniel) (St. Jerome)... [ Continue Reading ]

Mark 14:61

Our Redeemer was silent, because he knew they would not attend to his words; therefore does he say in St. Luke,_ If I shall tell you, you will not believe me. (Theophylactus)_... [ Continue Reading ]

Mark 14:63

Caiphas, in order to excite their hatred against what was said, rent his garments, and thus deprived himself of the priestly dignity, by transgressing the precept; which, speaking of the high priest says: _He shall not uncover his head, and his garments he shall not rend. (Leviticus xxi. 10.) (St. L... [ Continue Reading ]

Mark 14:71

In this one apostle, Peter, the first and chief in the order of apostles, in whom the Church was figured, both sorts were to be signified, viz. the strong and the weak, because the Church is not without both. (St. Augustine, Serm. xiii. de verb. Do.) --- Again, our Saviour would shew by the example... [ Continue Reading ]

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