Now, therefore, my lord, as the Lord liveth, and as thy soul liveth, seeing the Lord hath withholden thee from coming to shed blood, literally, "into blood-guiltiness," and from avenging thyself with thine own hand, by saving or procuring help for himself, thus making himself guilty of a serious crime, now let thine enemies, and they that seek evil to my lord, be as Nabal, sons of folly, the correlate of godlessness, which invariably brings the punishment of God upon the sinner. To these two points Abigail now adds the third argument, in offering her gift.

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