The passage should be rendered as follows: “And now my lord, as the Lord liveth, and as thy soul liveth,” it is “the Lord” that “hath withholden thee from coming” into blood-guiltiness (as in 1 Samuel 25:33), “and from saving thyself with thine own hand;” and “now” all “thine enemies” shall be as Nabal (whom she considers as utterly impotent to hurt David, and as already thoroughly humbled before him), and (so shall be) all “that seek evil to my Lord.”

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