Kretzmann's Popular Commentary
Mark 11:8-11
The reception of Christ:
The reception of Christ:
See this passage illustrated in the notes at Matthew 21:1. Mark 11:4 TWO WAYS MET - A crossroads. A public place, probably near the center of the village. Mark 11:5
PART III. THE SERVANT IN JERUSALEM PRESENTED AS KING AND REJECTED -- Chapter s 11-13 Chapter 11 __ 1. The Servant enters into Jerusalem. (Mark 11:1 .Matthew 21:1; Luke 19:28;...
THE CURSING OF THE FIG-TREE. Though it is difficult to believe that Jesus spent only one crowded week in Jerusalem, Mk. here becomes confidently precise in chronology, and he tells the story of the fi...
THE TRIUMPHAL ENTRY. This incident Wellhausen and HNT regard as opening a new section of the gospel, which they end with Mark 13:37. Jesus is now close to Jerusalem, Bethphage (house of young figs) be...
They brought the colt to Jesus, and they put their garments on it, and mounted him on it. Many of them spread their garments on the road. Others cut branches from the fields and spread them on the roa...
THE COMING OF THE KING (Mark 11:1-6)...
IN. on. Greek. _eis_. App-104. Matthew and Luke have "in". Greek. _eis_ App-104. CUT. were cutting. branches off. The 1611 edition of the Authorized Version reads "branches of". BRANCHES. Matthew, Ma...
_spread their garments in the way_ i. e. their "abbas" or "hykes," the loose blanket or cloak worn over the tunic or shirt. So myrtle-twigs and robes had been strewn by their ancestors before Mordecai...
ΚΑῚ ΠΟΛΛΟΊ ([2511][2512][2513][2514][2515]) rather than πολλοὶ δέ ([2516][2517][2518] See on Mark 1:14. ΚΌΨΑΝΤΕΣ ἘΚ ΤΩ͂Ν� ([2519][2520][2521][2522][2523]) rather than ἔκοπτον ἐκ τῶν δένδρων καὶ ἐστρών...
1–11. THE MESSIAH’S ENTRY INTO JERUSALEM Matthew 21:1-11; Luke 19:29-44; John 12:12-19...
Ver 1. And when they came nigh to Jerusalem, unto Bethpage and Bethany, at the mount of Olives, He sendeth forth two of His disciples, 2. And saith unto them, "Go your way into the village over agains...
_THE KING ENTERS JERUSALEM MARK 11:1-11_ : Jesus approached Jerusalem from the east. Bethphage (house of figs), Bethany (house of dates), and the Mount of Olives were all very near to Jerusalem. The M...
ΈΣΤΡΩΣΑΝ _aor. ind. act. от_ ΣΤΡΏΝΝΥΜΙ (G4766) расстилать, ΣΤΙΒΆΣ (G4746) ложе или тюфяк, сделанный из соломы, тростника, камыша, листьев и т. п. Здесь листья, ветки с листьями (BAGD). ΚΌΨΑΝΤΕΣ _aor...
IV. THE LAST WEEK 11:1 to 15:47 A. SUNDAY: THE TRIUMPHAL ENTRY 11:1-11 _TEXT 11:1-11_ And when they draw night unto Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth two of hi...
_SUMMARY 11:1 TO 12:44_ In this section the historian has presented only one miracle, that of withering the barren fig-tree. The section is chiefly taken up with conversations and speeches, in which s...
And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sende...
41 The other apostles are no better than the sons of Zebedee. They all want place, power, prestige. They little know the kind of kingdom they are to enter. They dream of some oriental despotism in whi...
JESUS RIDES INTO JERUSALEM. THE FIG TREE. CLEANSING THE TEMPLE; CHRIST'S AUTHORITY CHALLENGED 1-11. The entry into Jerusalem (Matthew 21:1; Luke 19:29; John 12:12). See on Mt and Jn....
CHRIST IN THE BIBLE: MARK’S GOSPEL _KEITH SIMONS_ This commentary HAS BEEN through Advanced Checking. CHAPTER 11 CHRIST THE KING COMES TO JERUSALEM VERSES 1-11 Jesus and the crowd were near Je...
CHAPTER 11 CHAPTER 11:1-11 (Mark 11:1) THE TRIUMPHANT ENTRY "And when they draw nigh unto Jerusalem, unto Bethphage and Bethany, at the Mount of Olives, He sendeth two of His disciples, and saith un...
στιβάδας (στιβάς from στείβω, to tread, hence anything trodden, such as straw, reeds, leaves, etc.; here only in N. T.); “layers of leaves,” R. V [103], margin; or layers of branches (κλάδους, Mt.) ob...
PRAISE AND FEAR GREET JESUS' APPROACH Mark 11:1-19 On the first day of Passion Week a gleam of light fell athwart the Master's path as He rode into Jerusalem. It was a lowly triumph. The humble ass w...
This is the one occasion in the life of Jesus on which He of set purpose, and in such a way as to be understood of the crowds, took the position and accepted the homage of a King. Afterward the discip...
The martyrs strewed garments in the way by putting off the garments of the flesh, and thus preparing a way by their blood for the servants of God. Many strew their garments in the way, by subduing the...
TRIUMPHANT ENTRY John 12:12-19; Matthew 21:1-11; Matthew 21:14-17; Luke 19:29-44;...
CONTENTS. _ The_ LORD JESUS _entereth Jerusalem in triumph. The barren Fig Tree. CHRIST's Conversation with the Chief Priests._ A ND when they came nigh to Jerusalem, unto Bethphage and Bethany, at t...
The transfiguration, as a matter of fact witnessed by the eyes of chosen witnesses, introduces naturally the great change that was about to be effected by the mighty power of God; for that wondrous sc...
In that which follows (chapter 11) Jesus presents Himself to Jerusalem as King. His reception shews the extent to which the testimony He had rendered had acted on the hearts of the simple. God ordaine...
AND MANY SPREAD THEIR GARMENTS IN THE WAY,.... Instead of carpets to ride on, and in honour to him as a king: AND OTHERS CUT DOWN BRANCHES OFF THE TREES, AND STRAWED THEM IN THE WAY; in token of joy,...
And many spread their garments in the way: and others cut down branches off the trees, and strawed _them_ in the way. Ver. 8. _See Trapp on "_ Mat 21:8 _"_ _See Trapp on "_ Luk 19:36 _"_...
_And they went their way, and found the colt_, &c. Found all the particulars contained in Christ's prediction exactly true. See on Matthew 21:6. _Blessed be the kingdom of our father David_ May the ki...
Christ rides into Jerusalem. Matthew 21:1-17....
TITLE: Hosanna TEXT: Mark 11:8-11 PROPOSITION: Jerusalem recognized Jesus as one who could save them. QUESTION: How? KEY WORD: Demands READING: Same INTRODUCTION: 1. This event occurred on what is oft...
1-11 Christ's coming into Jerusalem thus remarkably, shows that he was not afraid of the power and malice of his enemies. This would encourage his disciples who were full of fear. Also, that he was n...
SEE POOLE ON "MARK 11:7...
Mark 11:8 And G1161 many G4183 spread G4766 (G5656) their G846 clothes G2440 on G1519 road G3598 and...
Mark 11:8. KILLED HIM, AND EAST HIM FORTH OUT OF THE VINEYARD. Matthew and Luke invert the order. This variation is perhaps a caution against interpreting the details of the parable too closely; but s...
Mark 11:8. OTHERS LEAVES, AND BOUGHS, or, ‘layers of leaves,' one word in Greek. The common reading seems to have been an alteration for the sake of uniformity. WHICH THEY HAD CUT FROM THE FIELDS. Th...
On the _chronology_, see Matthew 21:1-11; this entry took place on _Sunday_ the 10 th of Nisan. The narrative of Mark is the most exact Mark 11:1. Unto JERUSALEM. The words ‘to' and ‘unto'(E. V.) are...
BRANCHES (στιβαδας). A litter of leaves and rushes from the fields. Textus Receptus spells this word στοιβαδας. Matthew 21:8 has κλαδους, from κλαω, to break, branches broken or cut from trees. John...
CONTENTS: Official presentation of Jesus as King. The barren fig tree. Purifying of the temple. The prayer of faith. Jesus' authority questioned. CHARACTERS: Jesus, Peter, disciples, John the Baptist...
Mark 11:1. _When they came nigh to Jerusalem._ This chapter, with the exception of a few words, is the same as Matthew 21. Mark 11:9. _They that went before, and they that followed, cried, saying, Hos...
1-12. THEN JESUS SPOKE TO THEM IN PARABLES. Matthew gives more detail about this series of parables which outline the sins and doom of the unbelieving Jews. [The Jews who believed (Acts 21:20) were no...
_And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the Mount of Olives._ THE TRIUMPHAL ENTRY I. The occasion of this homage. II. The scene of this homage. Scene of- 1. His minis...
_And they spread their garments in the way._ RELIGIOUS EXCITEMENT How are we to deal with religious emotions when they are awakened in a more than ordinary degree? 1. We should make them subservien...
MARK—NOTE ON MARK 11:8 On the significance of CLOAKS and BRANCHES, see 2 Kings 9:12 and notes on Matt. 21:8
MARK—NOTE ON MARK 11:1 Entering and Judging Jerusalem. Jesus enters Jerusalem triumphantly, cleanses the temple, and authoritatively teaches both opponents and disciples....
Jesus rides into Jerusalem on a donkey Matthew 21:1-9; Mark 11:1-10; Luke 19:28-38; John 12:12-15;...
CHAPTER 11 1 _Christ rideth with triumph into Jerusalem_ : 12 _curseth the fruitless leafy tree_ : 15 _purgeth the temple_ : 20 _exhorteth his disciples to stedfastness of faith, and to forgive their...
_CRITICAL AND EXEGETICAL NOTES_ It may be well to trace out, approximately, the order of events here. Leaving Jericho on the Friday morning, after a fatiguing journey of six or seven hours, they reach...
EXPOSITION MARK 11:1 AND WHEN THEY DREW NIGH UNTO JERUSALEM, UNTO BETHPHAGE AND BETHANY, AT THE MOUNT OF OLIVES. St. Matthew (Matthew 21:1) says, "When they drew nigh unto Jerusalem, and came unto B...
And when they came nigh to Jerusalem, to Bethphage and Bethany, [they were] at the mount of Olives, he sendeth forth two of his disciples, and saith unto them, Go your way into the village over agains...
Leviticus 23:40...
In the way. Both Matthew and Luke have ejn, in; but Mark, eijv, into. They threw their garments into the way and spread them there. Branches. Matthew, Mark, and John use each a different word for bran...