And He charged them straitly that no man should know it; and commanded that something should be given her to eat.

Upon arriving at the house of Jairus, they were met by sights and sounds that emphasized the fact of a dead person's being on the premises. Even the poorest Jews felt constrained to hire two pipers and at least one woman to take care of the mourning in the case of a death. Note: Mark calls attention, above all, to the turmoil, to the confused din caused by the many mourners; Matthew speaks of the minstrels and the piping; Luke refers to the weeping and bewailing. They were busily engaged when Jesus stepped into the house with His companions, weeping and howling without restraint. But Jesus took charge of the situation at once. He reproached them for the noise they were making, stating that the child was not dead, but sleeping. Those were the words of a man that lived in the certainty of the resurrection, Jesus Christ, the Master of death, who has conquered and bound death. "These words we should diligently note, that the Lord here says: The damsel is not dead, but sleepeth; for they are comforting words, for which, if they were purchasable, we should gladly pay all, in order that we might remember, understand, and believe them. For he that can look upon a dead person as though he were merely lying in bed; he that can change his eyesight so that he can look upon death as a sleep,-he might well boast of a peculiar art, which no man otherwise possesses. Therefore learn from this gospel that death, in the sight of Christ the Lord, is nothing but a sleep, as we see here that He wakes the dead maiden with the hand, as out of a sleep. " The derisive laughter of the official mourners did not deter the Lord for a minute. He cast them all out of the house, not one as permitted to remain as witness of the miracle. He then took the father and mother of the maiden, as the parents, and His three disciples as witnesses, went into the room of death, grasped the maiden by the hand, and spoke the almighty words: Maiden, arise. He used the Aramaic language, which was probably the tongue which He learned as a boy, and which He commonly employed in His discourses. Mark translates the words for the sake of his Roman readers. Death was obliged to flee at the words of Christ, it must yield its hold on the maiden's body. The girl could get up from her couch, she could walk about, she could partake of food; in short, she was returned to life, she was fully recovered. And she could now sustain life by the usual means. No wonder that those present, parents and disciples, were astonished and wrought up almost to ecstasy, since this miracle was the first one to show the power of Christ over the most dreaded enemy of mankind. Jesus finally gave them all orders that they should not make it public. He wants no false Messianic hopes to be aroused, and the way and manner of the restoration should also not be made a matter of common talk. Especially should the expectation of the repetition of such acts not be awakened in the people, lest His ministry be seriously interfered with. We have in Jesus, to this day, the Lord that can save from death. And when Christ, our Life, will be made manifest on that great day, then He will awaken, by the almighty power of His voice, all our dead relatives and friends, and will take all that died in the faith in Him, into the eternal home above which He has prepared for them that love Him. "We should, then, learn from this gospel that all misfortune, no matter how great it appears before thine eyes, is before our Lord Jesus less than nothing. For since death in a Christian is nothing, then blindness, leprosy, pestilence, and other sickness must be still smaller and of less import. Therefore, if Thou seest sin, sickness, poverty, or anything else in thee, do not let this terrify thee; close thy carnal eyes and open the spiritual ones, and say: I am a Christian, and I have a Lord who with one word can stop all this foolishness; why should I be so seriously worried about it? For certain it is, as easily as Christ helps this maiden out of bodily death, in which she was lying, so easily will He help us also, if only we believe and trust Him to help us."

Summary. Jesus drives out the devils from the Gadarene demoniac and makes him His witness in the region of Decapolis; He then returns to the west side of the sea, heals the, woman with the issue of blood, and raises the daughter of Jairus from the dead.

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