Whosoever therefore shall be ashamed of Me and of My words in this adulterous and sinful generation, of him also shall the Son of Man be ashamed when He cometh in the glory of His Father with the holy angels.

Jesus had given the disciples a summary of His work in the interest of fallen humanity, the essential and characteristic Messianic ministry. He now gives a summary of the demands of true discipleship, addressed not only to the twelve apostles, but to a multitude of people whom the Lord expressly calls for that purpose. He does not speak of the manner in which a person becomes a disciple, but the way in which he gives evidence of the faith living in him. There are three points that Christ emphasizes: Denying self; taking up the cross; following Christ. A person who becomes a disciple of Christ really loses his identity, his individuality, so far as spiritual things are concerned. He no longer knows himself or insists upon his opinion and work. He sets aside all his own natural lusts and desires. But he must expect and therefore freely take upon himself the cross and suffering which is sure to strike him on account of his confession of Christ, though it lead into death itself. Thus the entire life of the Christian will finally resolve itself into that one purpose, to follow Christ wherever He may lead, and not doubt for the fraction of a second that His way is always best. The Lord explains this at some length. If anyone wants to save his life, have the full enjoyment of this life and all that it may offer in this world, he will lose the true life in Christ the Savior. But if anyone will regard this life, the world and all it has to offer, as nothing, give it all up for the. sake of Jesus and His Gospel, he will find the true life, the true joy and happiness in Him. If we should put the whole world with all its immeasurable riches on the credit side of the ledger and a single man's soul on the debit side, the credit side would be practically effaced. There is nothing in the wide world which can measure up to the value of a single soul, especially not if one considers the fact that the Son of God shed His blood for that soul. Note: This statement will be readily assented to in theory by almost every person in the world, but in practice the great majority discard the idea as foolish; to enjoy this life first, and, if there still be time, to prepare for the next, that is the religion of many, even of those that bear the Christian name.

But there is another distinguishing mark which Jesus emphasizes at the end of His address. The entire world, all men by nature, are an adulterous generation, given to idolatry of some kind, and therefore guilty of all, transgressing all the commandments of God. If therefore, now that the Redeemer has appeared and His message of salvation has gone forth into all the world, anyone hears this Gospel, and yet is ashamed of it and of the Redeemer whose praise it proclaims, then this same Redeemer, but now in the form of the Judge of the living and the dead, will also be ashamed of him and will condemn him on that last great day. For then there will no longer be weakness and lowliness to set Him apart, but He will appear in the glory of His Father, with all the holy angels as His body-guard, Matthew 10:33; 2 Timothy 2:12.

Summary. Jesus feeds four thousand men in the wilderness, is tempted by the Pharisees, warns His disciples against the leaven of the Pharisees and the Herodians, reproves their worldly care, heals the blind man of Bethsaida, accepts the confession of His Messiahship, and gives a lesson in true discipleship.

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