‘And he reasoned in the synagogue every sabbath, and persuaded Jews and Greeks.'

But however he was feeling, every Sabbath day he went to the synagogue, and ‘entered into dialogue' with both Jews and God-fearers, ‘persuading both Jews and Greeks'. While not holding back we note how he is limiting his ministry to the original pattern. There was probably quite sufficient ‘material' to work on in the synagogue.

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