4, 5. Notwithstanding all the discouragements of his situation, he devoted the Sabbaths, and whatever portion of the week his manual labor would permit, to the great work. (4) " But he discoursed every Sabbath in the synagogue, and persuaded both Jews and Greeks. (5) And when Silas and Timothy came down from Macedonia, Paul was pressed in spirit, and testified to the Jews that Jesus is the Christ. " It will be recollected by the reader, that Silas and Timothy, whose arrival is here mentioned, had tarried in Berea, and that Paul had sent back word to them, by the brethren who conducted him to Athens, to rejoin him as soon as possible. He had also "waited for them in Athens," before his speech in the Areopagus. We would suppose, from Luke's narrative, that they failed to overtake him there, and now first rejoined him in Corinth. But Paul supplies an incident in the First Epistle to the Thessalonians, which corrects this supposition. He says: "When we could no longer forbear, we thought it good to be left alone in Athens, and sent Timothy to establish you and to comfort you concerning your faith." This shows that Timothy, at least, had actually rejoined him in Athens, and had been sent back to learn the condition of the congregation in Thessalonica. His present arrival in Corinth, therefore, was not from his original stay in Berea; but from a recent visit to Thessalonica. Probably Silas had remained till now in Berea.

The arrival of Silas and Timothy brings us to a new period in the life of Paul, the period of his letter-writing. We have already made some use of his epistles to throw light upon the somewhat elliptical narrative before us; but we shall henceforth have them as cotemporary documents, and will be able to fill up from them many blanks in Paul's personal history. The First Epistle to the Thessalonians was written from Corinth soon after the arrival of Timothy, as is proved by the concurrence of the two facts, that, on the return of Silas and Timothy, as seen in the text, just quoted, they found Paul in Corinth, and that, in the epistle itself, Paul speaks of their arrival as having just taken place at the time of writing. Several statements in this epistle throw additional light upon the state of Paul's feelings during his first labors in Corinth. He was not only "pressed in spirit," as stated by Luke, "in weakness, in fear, and in much trembling," as he himself says to the Corinthians but he was racked with uncontrollable anxiety concerning the brethren in Thessalonica, for whom he would have been willing to sacrifice his own life, and who were now suffering the severest persecution. The good report brought from them by Silas and Timothy gave him much joy, but it was joy in the midst of distress. He says: "When Timothy came to us from you, and brought us good tidings of your faith and love, and that you have remembrance of us always, desiring greatly to see us, as we also to see you, therefore, brethren, we were comforted over you in all our affliction and distress by your faith: for now we live, if you stand fast in the Lord." It was, therefore, with a zeal newly kindled from almost utter despair, by their good report from Thessalonica and the arrival of his fellow-laborers, that he now so "earnestly testified to the Jews that Jesus is the Christ."

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Old Testament