‘And they stirred up the people, and the elders, and the scribes, and came on him, and seized him, and brought him into the council,'

They were in fact so effective in what they said that ‘the people' (a vague term meaning part of the general population) became stirred up. There appears to have been a general furore, for it resulted in the members of the Sanhedrin having him arrested and brought before the council. It would seem from the fact that he alone was affected by this that the council was in general following its own decision to leave the Apostles to prove themselves. But they clearly saw this outspoken Hellenistic Jewish Christian as different, especially in view of the severe charges being set against him.

It was, of course, the Sanhedrin's duty to examine any serious charge of blasphemy. If they thought that such a thing had happened they were duty bound to examine it. And we note here that, because it was the result of trouble in the synagogues rather than in the temple, the Pharisees (‘the scribes') were directly involved. Now that it was in the synagogues and not the Temple that this was happening it had begun to affect them personally. That is why later Saul, a disciple of the Pharisaic doctor Gamaliel, will be involved. It is now for the first time since the crucifixion the Pharisees who are influential in opposing the infant church.

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