‘And he gave him no inheritance in it, no, not so much as to set his foot on, and he promised that he would give it to him in possession, and to his seed after him, when as yet he had no child.'

But even though Abraham had at last made Canaan his ‘home' he had had no permanent possession in it. God had given him no inheritance there, not so much as one place to set his foot on (and say, ‘this is mine'). He walked alone with God, freed now from the influence of Babylon, the centre of idolatry and the occult, and freed from Haran where the moon god was worshipped, and tied to no land. Instead he was tied to God.

What, however, God did do was give the promise that one day it would belong to Abraham's seed. It was a future hope, not a present possession. Note here how his seed possessing it is equated with him possessing it. He will possess it in his seed. And this promise was made even before Abraham had children. So the promise included the thought that he would have children. God was thus not calling Abraham to possess the land. He was calling him to live in faith and trust. This is also made clear in Genesis 15:6, ‘and he believed in the Lord, and He counted it to him for righteousness'. Stephen clearly did not see a graveyard and cave as even contributing to possession of the land (Genesis 23).

Thus Abraham is seen as delivered from Babylon and with neither land nor family. What he possessed was freedom from idolatry so that he could worship where he would, along with the presence of God and future hope. He required nothing else.

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