“But who is there of you, having a servant ploughing or keeping sheep, who will say to him, when he is come in from the field, ‘Come straightway and sit down to meat',”

Jesus is well aware, however, that power as well as wealth can corrupt people and prevent them from keeping their minds on things above, and He therefore introduces a parabolic saying in order to counteract this, a saying which reminds them that what they will accomplish will be accomplished because they are men under orders, they are servants who are only doing their duty. What will be accomplished will all be of God.

Note the contrast between the servant here and the ones in Luke 12:37. There the master will serve them, but here the servant is kept firmly in his place. They teach two different lessons. What master, asks Jesus, who has a servant who is ploughing or keeping sheep (both of which have been said to be occupations of those who are establishing the Kingly Rule of God - Luke 9:62; Luke 15:3) will invite his servant on returning to the house to immediately sit down and eat with him? They must therefore beware of putting themselves on a par with God and with Jesus.

This was another danger of Pharisaic teaching, for they often gave the impression that they considered that they had put God under an obligation (modern Christians can do the same). Thus there own teachers had to warn them, ‘do not be like slaves who minister to the master for the sake of receiving a bounty', and ‘if you have wrought much in the Law do not claim merit for yourself, for this is the end to which you were created'.

Continues after advertising
Continues after advertising