Go, and sit down— Come in, and sit down. See Raphelius, and ch. Luke 12:37. Our Lord here returns to his subject, telling the apostles, that after they had done their utmost to discharge the whole duty incumbent on them, as God's servants sent forth to seek and save lost souls, they were not to imagine that they merited any thing thereby: and to make them sensible of the justness of his doctrine, he bade them consider in what manner they received the services of their own dependants. They reckoned themselves under no obligation to a servant, for doing the duty which his station bound him to perform. In like manner he, their Master, did not reckon himself indebted to them for their services; and therefore, instead of valuing themselves upon what they had done, it became them, after having performed all that was commanded them, to acknowledge that they had done nothing but their duty, Luke 17:10. Our Lord in this manner concluded his discourse concerning thetrue use of riches, and the right manner of discharging their duty as God's servants, sent forth to seek and save lost sinners, knowing the frame of mind which his disciples were in. He saw their faith begin to stagger, because the expected rewards were deferred, and little encouragement was given them to think that they would ever be bestowed. Perhaps, likewise, he knew that they were at that time in some degree infected with the leaven of the Pharisees, who, having a high opinion of their own righteousness, zealously maintained the doctrine of the merit of good works, together with a possibility of a man's performingmore than was commanded him; that is, the possibility of performing works of supererogation. Or, though the disciples were free from these errors, Jesus, on this occasion, might think it fit to condemn them, because he foresaw that in his own church they would creep in, spread widely, and be productive of the most baneful consequences. See on Luke 17:10.

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