‘And he consented, and sought opportunity to deliver him to them in the absence of the crowd.'

Judas accepted their terms, and from that moment on looked for an opportunity to deliver Jesus to the authorities when the crowds were absent. It was clear that it would have to be at night, for during the daytime Jesus was constantly surrounded by people who had come to hear Him and who revered Him. Judas is a pathetic figure, but before we sympathise with him too much we have to consider how hardened his heart must have become, in order for him to be able to go through all the experiences of the Upper Room, including Jesus' gentle words to him, and still carry through his plan. For while Satan could prompt him and urge him, he could not force him to do what he did. Judas was still finally free to do his own thing. And he hardened his heart and did it of his own free choice.

There can be no doubt that the choice of Judas as one of the twelve and his subsequent betrayal of Jesus presents a problem to our human understanding. But it is really no greater problem that that of the idea of God's sovereignty and free will. No man who wants to respond to Christ will ever be rejected, and yet, in spite of His attractiveness, the Bible tells us that only those who are chosen come to Him. No one will ever be able to say, ‘I wanted to come to Christ but He would not accept Me', for ‘whoever calls on the name of the Lord will be saved'. And yet those who will be saved have been chosen in Him before the foundation of the world (Ephesians 1:4) and have their names permanently recorded in the Lamb's book of life from the foundation of the world. Their names are written in Heaven (Revelation 13:8; Revelation 21:27). By this we recognise that God's sovereignty and man's freewill move in parallel. God does not make history happen, but He makes it go according to His will. The cruelties of man are not God's doing. But He utilises them in His purposes, as He did with both Sennacherib and Nebuchadnezzar, and as He does with all evil men.

Jesus did not choose the eager young Judas in order that he might be there as the betrayer. He chose one who was insistent on being a disciple, and who revealed his good qualities. One who showed especial determination. He chose him that he might serve like the others, and enjoy the same privileges. But gradually He began to realise that there was a lack in Judas' character, so that He was forced to declare, ‘Have I not chosen you, twelve, and one of you is a devil?' (John 6:70). Yet He would not cast him off. He would give him the full opportunity to prove Him wrong. Judas would never be able to say, ‘You did not give me my chance.'

What was it that Jesus saw in Judas that made Him in the end realise what Judas was? Perhaps it was his love for money. He gave Judas plenty of warning about that. Possibly it was because, unlike the others, he did not respond to Jesus' moulding. Perhaps he continued in what would one day be called the way of Zealotry, and insisted in his own heart on a military solution to the problems of Jewry and somehow hoped that, once His enemies faced up to Him, Jesus could be stirred up to go along with it, and use His powers to that end. But Jesus gave much teaching concerning this as well. Judas thus really had no excuse for being in doubt on how things were, and it should be remembered that it was always open to him to withdraw, as other had done (John 6:66). Indeed the moment that he realised that he was out of step with Jesus, that is what he should have done, and no one would have blamed him. His crime was that he continued pretending to be a disciple when at length he knew that Jesus and he could never see eye to eye, to such an extent that he was willing to be a betrayer. He made all his choices himself, and broke every rule of honour of his background, for he ate at table with Jesus and pretended to be His friend, while plotting against Him. This would be a heinous crime in the eyes of every Easterner. Jesus was not to blame for this. He merely graciously put up with him even when He knew that his character was doubtful and was aware of what he might do. Indeed He appealed to him to the last. And yet in it all it was God's will that was done and His purposes that were accomplished. And it must be remembered in it all that Judas did not have the last word. For Jesus did not go helplessly to the cross. At every step that He took, twelve legions of angels waited in order to snatch Him to safety (Matthew 26:53). They waited eagerly and only needed His signal. But it never came. And so it was Jesus Who made the final choice to die alone, as He cried, ‘Your will, not Mine be done'.

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