Ephesians 1:4

According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love: HATH CHOSEN US, [ exelexato (G1586)] - 'chose us out for Himself' (namely, out of the world, Galatians 1:4): His original choice, spoken of as past. IN HIM. The repetition of "in Christ" (Ephesians 1:3), implies the paramount importance of the truth that it is in Him, by virtue of union to Him, the Second Adam, the Restorer ordained for us from everlasting, the Head of redeemed humanity, believers have all their blessings (Ephesians 3:11;...

4._According as he hath chosen us. _The foundation and first cause, both of our calling and of all the benefits which we receive from God, is here declared to be his eternal election. If the reason is asked, why God has called us to enjoy the gospel, why he daily bestows upon us so many blessings, why he opens to us the gate of heaven, — the answer will be constantly found in this principle, that _he hath chosen us before the foundation of the world. _The very time when the election took place proves it to be free; for what could we have deserved, or what merit did we possess, before the world was made? How childish is the attempt to meet this argument by the following sophism! “We were chosen because we were worthy, and because God foresaw that we would be worthy.” We were all lost in Adam; and therefore, had not God, through his own election, rescued us from perishing, there was nothin...

3-8 Spiritual and heavenly blessings are the best blessings; with which we cannot be miserable, and without which we cannot but be so. This was from the choice of them in Christ, before the foundation of the world, that they should be made holy by separation from sin, being set apart to God, and sanctified by the Holy Spirit, in consequence of their election in Christ. All who are chosen to happiness as the end, are chosen to holiness as the means. In love they were predestinated, or fore-ordained, to be adopted as children of God by faith in Christ Jesus, and to be openly admitted to the privileges of that high relation to himself. The reconciled and adopted believer, the pardoned sinner, gives all the praise of his salvation to his gracious Father. His love appointed this method of redemption, spared not his own Son, and brought believers to hear and embrace this salvation. It was ric...

Verse Ephesians 1:4. _ACCORDING AS HE HATH CHOSEN US IN HIM_] As he has decreed from the beginning of the world, and has kept in view from the commencement of the _religious system of the Jews_, (which the phrase sometimes means,) to bring us Gentiles to the knowledge of this glorious state of salvation by Christ Jesus. The Jews considered themselves an _elect_ or _chosen_ people, and wished to monopolize the whole of the Divine love and beneficence. The apostle here shows that God had the Gentiles as much in the contemplation of his mercy and goodness as he had the Jews; and the blessings of the Gospel, now so freely dispensed to them, were the proof that God had _thus_ chosen them, and that his end in giving them the Gospel was the same which he had in view by giving the law to the Jews, viz. that they might be holy and without blame before him. And as his obj...

ACCORDING AS - The importance of this verse will render proper a somewhat minute examination of the words and phrases of which it is composed. The general sense of the passage is, that these blessings pertaining to heaven were bestowed upon Christians in accordance with an eternal purpose. They were not conferred by chance or hap-hazard. They were the result of intention and design on the part of God. Their value was greatly enhanced from the fact that God had designed from all eternity to bestow them, and that they come to us as the result of his everlasting plan. It was not a recent plan; it was not an afterthought; it was not by mere chance; it was not by caprice; it was the fruit of an eternal counsel. Those blessings had all the value, and all the assurance of “permanency,” which must result from that fact. The phrase “according as” - καθὼς kathōs - implies that these blessings we...

EXPOSITION EPHESIANS 1:1, EPHESIANS 1:2 ADDRESS AND SALUTATION. EPHESIANS 1:1 PAUL AN APOSTLE OF CHRIST JESUS. Paul's one but all-sufficient claim on the Ephesians is his relation to Christ: he is Christ's apostle, not only as sent forth by him, but also as belonging to him; elsewhere his servant or bondman. He makes no claim to their attention on the ground of his great experience in the gospel, his profound study of it, or even his gifts, but rests simply on his being Christ's apostle; thus recognizing Christ as the only Head of the Church, and source

ACCORDING AS HE HATH CHOSEN US IN HIM,.... This choice cannot be understood of a national one, as Israel of old were chosen by the Lord; for the persons the apostle writes to were not a nation; nor does he address all the inhabitants of Ephesus, only the saints and faithful in Christ that resided there; nor are they all intended here, if any of them. However, not they only, since the apostle includes himself, and perhaps some others, who did not belong to that place, nor were of that country: nor does this choice regard them as a church; for though the saints at Ephesus were in a church state, yet the apostle does not write to them under that formal consideration, but as saints and faithful; nor are these persons said to be chosen to church privileges, but to grace and glory, to be holy and blameless: besides, from Ephesians 1:3, the apostle seems to speak of himself, and some others, wh...

In this chapter, we see what Paul, writing under the inspiration of the Holy Spirit, has to say about the possessions and privileges of believers in the Lord Jesus Christ. Ephesians 1:1. _Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus: Grace be to you, and peace, from God our Father, and from the Lord Jesus Christ._ Brethren and sisters in Christ, this is a benediction for you as well as for the saints at Ephesus; it is for all «the faithful in Christ Jesus.» May you all have grace without measure, and may you all have «the peace of God, which passeth all understanding,» to «keep your hearts and minds through Christ Jesus»! Grace and peace are both to be had by believing in Jesus. Ephesians 1:3

ANALYSIS AND ANNOTATIONS I. THE MASTERWORK OF GOD (1-3) 1. The Godhead at Work CHAPTER 1 _ 1. The introduction (Ephesians 1:1)_ 2. The great doxology (Ephesians 1:3) 3. The work of the Father (Ephesians 1:4) 4. The work of the Son (Ephesians 1:7) 5. The work of the Holy Spirit (Ephesians 1:13) 6. The parenthetical prayer to the God of our Lord Jesus Christ, the Father of glory (Ephesians 1:15)

A PARAGRAPH OF PRAISE. God, who is also the Father of our Lord Jesus Christ, is thanked for the blessings embracing every form of spiritual riches bestowed through their mystical relationship to Christ in the heavenly sphere upon the writer and upon his readers. The fact of their Christianity is evidence of their vocation to be holy and blameless before Him in love a vocation which runs back into the eternal counsels (Ephesians 1:4): God has predetermined them to be His own adopted sons through Christ, the motive being simply the good pleasure of His will (Ephesians 1:5), and the purpose in view the glorious manifestation of His kindness and the eternal praise thereof (Ephesians 1:6). This kindness is bestowed upon them in