‘And there was also a superscription over him, THIS IS THE KING OF THE JEWS.'

And then in stark contrast to all that they were doing we are told of the proclamation above His cross. Written on a placard above His head were the words THIS IS THE KING OF THE JEWS.' But this was not in jest. We learn elsewhere that Pilate had done it deliberately in order to annoy the Jewish leaders, and when they objected had declared, ‘what I have written I have written' (John 19:19). While he did not acknowledge Jesus, he at least acknowledged why He was there. The placing of such an accusation above the head of a condemned man was a regular practise, but never was one more important or more revealing than this.

Note how this verse is central in the chiasmus amidst all the mockery which is gathered on both sides, leading on finally to His recognition by the second evildoer. To Luke these words meant even more than they did to Pilate. Here was the truth for the world to see. This One Who hung here was the promised King Who would yet be set to rule over all creation and all who are in it. He was the One Whom the magi had sought, the world ruler of the last days (Matthew 2:2).

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