‘Now on the first day of unleavened bread the disciples came to Jesus, saying, “Where do you wish that we make ready for you to eat the Passover?” '

While initially the Passover and the Feast of Unleavened Bread had been two separate feasts combined, they had gradually come to be seen as one and the whole could therefore be described as ‘the Passover' or as ‘the Feast of Unleavened Bread'. This is witnessed to both in the Old Testament (see 2 Chronicles 30:13) and in Josephus. Thus the first day of unleavened bread here refers to the day when the leaven was removed from houses preparatory to the Passover itself.

All the disciples would be in expectancy of celebrating the Passover within the city walls, which was obligatory. Thus it was quite natural for them to ask Jesus where preparations had to be made. They could not observe it in Bethany. Matthew mentions no names for he does not want to clutter up his account with detail. His eye is on the main events. The partaking in the Passover lamb was a central aspect of Passover, and thus it can be described in terms of ‘eating the Passover'. Like all Jews Jesus and His disciples observed the Passover annually, and like large numbers of Galileans they would go to Jerusalem for the purpose (see John 2:13; John 2:23; John 6:4; John 12:1).

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